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201.
Since 2013,frequent violent incidents have taken place in and outside Xinjiang.This is not an ethnic or religious issue,but one that has escalated into brutal terrorist attacks that endanger life and property.  相似文献   
202.
孙浩然 《桂海论丛》2013,(3):110-114
在现代文明和基督教的双重冲击下,云南少数民族宗教信仰环境发生重大变化,呈现世俗化、民俗化、多元化和长期化趋势,面临信众流失、文化错位、功能退化、信仰边缘、生态失衡等危机。应进一步加强对少数民族宗教的管理和引导,提升其文明素质和信仰素质,发挥其促进环境保护、有益伦理道德、推动文化产业发展的现代功能,建立少数民族宗教的学术研究、人才培养、文化传承和艺术研习基地,使其作为精神性和社会性资源推动民族地区经济社会发展。  相似文献   
203.
    
From 1989 onwards, the Turkish Constitutional Court justified the headscarf ban in universities by citing laicism. Interestingly, in 2014, the Court found the headscarf ban in courts unconstitutional and revoked it by again citing laicism as the main reason. How can this seemingly paradoxical practice be explained? This article traces the trajectory of the headscarf issue in Turkey by analysing and contextualising the Constitutional Court decisions. In order to explain how and why the Constitutional Court issued two opposing views of the headscarf ban, this article focuses on the changing political climate and legal developments that took place in Turkey between 2008 and 2014.  相似文献   
204.
    
This article compares the violent activity of secular and religious terror organizations. Utilizing data compiled by the Global Terrorism Database cross-referenced with secondary and primary sources regarding the degree of religious components embedded in organizations’ ideologies, it tests the violent patterns of activity carried out by organizations guided by predominantly secular, secular/religious, and religious ideologies, between the years 1970 and 2012. The findings confirm that a) religious ideology correlates with specific, more deadly, attack tactics and violent patterns; and b) the degree of religious components within terror organizational ideology should be tested along a spectrum: the more religious an organization is, the more attacks it tends to carry out, and the deadlier its attacks become.  相似文献   
205.
    
This article explores the supply of and demand for religiously infused democratic politics in the Muslim majority world. The first half of the article reexamines the widespread support of Muslim publics for both democracy and shari’a law. Results from 15 years of public opinion polls in the Muslim world highlight a clear pattern of support for pious political candidates, but not clerical control of politics. These results, the article further claims, are consistent with contemporary scholars’ understanding of Muslim democracy. The second half of the article formulates and then tests several hypotheses about the role of states’ religious policies in generating this public demand for Muslim democracy. Using cross-national data on religion-state arrangements and Arab Barometer and World Values Survey data, the article finds support for the hypothesis that religious favouritism increases demand for pious political candidates, but less support for the hypothesis that religious regulation reduces demand for clerical control of politics.  相似文献   
206.
    
Post-Soviet Central Asia has inherited a set of circumstances conducive to the revitalization of religion. The renewal of Muslim awareness and identity in Central Asia may not be surprising, but the growth of Christianity is, especially in its Protestant form within indigenous Muslim communities. This article, based on qualitative field research, reviews one example of this development: the process of conversion to Protestant Christianity among Muslim Kyrgyz in Kyrgyzstan. A prominent aspect of this social movement has been the ways in which Kyrgyz Christians have entered into a dynamic process of engaging with issues of identity and what it means to be Kyrgyz – a process that has sought to locate their new Christian religious identity within, rather than on the margins of, familial and ethnic identity, and one that challenges the normative understanding of Kyrgyz identity: that to be Kyrgyz is to be Muslim. While providing the context for Kyrgyz conversion, this discussion primarily focuses on the way Kyrgyz Christians utilize a number of different discursive strategies to contest normative Kyrgyz identity constructs and to legitimize a Kyrgyz Christian identity.  相似文献   
207.
As Muslim communities reassert themselves in public life across the world, including Central Asia, their actions are causing tension in relations with ‘secular’ governments. Various global theories have been offered to explain these dynamics. According to one theory, tension between religious communities and secular states is caused by the exclusion or marginalization of Muslims, a process exacerbated by the perceived anti-Muslim bias in the foreign- and domestic-security policies of Central Asian states. A second view is that tension results from the work of global extremist groups espousing the restoration of an Islamic Caliphate. The third approach presents the rising tension as part of a broader trend: a putative clash of Western and Muslim civilizations. This article challenges these theories by using a case study of a Muslim grassroots protest in Kyrgyzstan to highlight the importance of local politics, namely informal arrangements among local officials, power brokers and community members. In so doing, it seeks to make a contribution to theorizing Muslim–state relations in Central Asia.  相似文献   
208.
西藏自元朝正式纳入统一国家版图,至此,全国藏区成为统一国家的一部分。藏传佛教到元朝时已发展成为藏区的主流宗教信仰,并且影响着藏区各方面的事务。因此,对藏传佛教宗教事务的不断规制和调整就成为元以来历朝对藏政治策略的首要任务。鉴于这种重要性,元以来历朝中央政权对藏传佛教宗教事务进行了一系列的政策实施和立法调整,主要包括册封宗教首领、礼遇喇嘛,设置中央和地方专门管理机构,扶持建立地方政教合一政权,规范限定宗教首领世俗权力、规制大活佛转世的立法等方面。这些政策法规的实施不断强化了统一国家主权、保持了藏区社会稳定、促进了藏区经济相对发展。在当今复杂的国内外形势下,这些政策法规对国家如何管理藏传佛教宗教事务和藏传佛教如何谋求自身发展有着重要借鉴意义。  相似文献   
209.
James Kurth 《Society》2007,44(6):120-125
America and Europe have had very different religious experiences, and these differences have continuing consequences. In America, the preponderance of Reform Protestantism gave rise to religious and political pluralism, a religious marketplace, and the continuing vitality of the churches. In Europe, the dominance of state churches gave rise to the eventual rejection of these churches and religions when the traditional political and social authorities were rejected, particularly by the Generation of 1968. However, Europe’s extreme secularization has rendered it confused and ineffective in dealing with the new religious challenge posed by Muslim immigrant communities.
James KurthEmail:
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210.
随着全球化的不断发展,到中国工作和生活的外籍人士越来越多,英语在中国的使用范围逐步扩大。在城市公共场所、热门旅游景点中,中英双语公示语越来越普遍。随着双语公示语的增多,各种英语语法语用错误和不规范现象大量出现,极大地影响了我国的国际形象。详细分析我国英语公示语的主要错误形式及其产生的原因,并提出解决问题的对策和建议。  相似文献   
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