空间权:一种新型的财产权利

空间权是一种新型的财产权利,空间权可以与建设用地使用权相分离,成为一项独立的物权.当土地所有权与建设用地使用权发生分离之后,并不意味着空间权完全归属于建设用地使用权的内容,土地所有权人也仍然在一定范围内享有对空间利用的权利.空间权归建设用地使用权支配的范围是有限的,建设用地使用权人只能在规定的范围内进行支配,而超出的支配范围由所有权人享有,并由所有权人进行支配.因而,对土地上下的空间,只要未予明确的,剩余权利都应归所有权人而不是使用权人享有.     

论侦查制度移植

侦查程序的改革必须兼顾侦查效率与保障人权，不存在何者优先。对旧制度的批判必须建立在客观事实基础上，构建新的制度的前提是社会有实施该制度的共识。砌筑平衡侦查效率与保障人权的观念及基础是当下的关键。     

利用公司债券开展并购的法律空间

利用公司债券开展并购颇具经济价值,亟待发展,但目前学界对其关注甚少。尽管目前我国债券市场相对不发达,债券参与并购缺乏直接的可操作性的法律规定,但通过分析现有法规仍可发现利用公司债券开展并购的巨大法律空间。在证监会新近确立的“大力发展债券”的政策背景下,利用债券开展并购的法律空间将会不断拓展。     

教学中的非言语交际

教学是师生间的信息交流活动 ,这一过程中既有言语交流也有非言语交流。教师的非言语交际行为对学生有着重大影响 ,掌握并恰当地使用非言语交际行为 ,可以提高教学工作效率     

对当前"青春偶像剧"的危机性透视

青春偶像剧对于"青春恋情"这一大众母题的开掘落入了唯"视觉化"的误区;"抄袭"与"跟风"的弊病,暴露了当前偶像剧生产中较为落后的生产机制与方式;相对单一、封闭的文化格局,使得青春偶像剧失去了"开放性"和"大众性".所有这些既影响了青春偶像剧的"收视率",也断送了自己的艺术提升之路.     

Mobilizing drug policy activism: conferences,convergence spaces and ephemeral fixtures in social movement mobilization

This paper explores the role of conferences as “convergence space”: temporary events with lasting material effects. Drawing on three harm reduction conferences occurring between 2011 and 2012, I argue that conferences are both ephemeral fixtures in the landscape of policy activism, and are important nodes through which policy mobilization occurs. Conference spaces provide opportunities for ideas to be shared, produced and advocated. They serve as important sites for the construction of relationships that are required to form and maintain policy advocacy networks and harness political opportunity structures for drug policy reform.     

Ethnosexual frontiers in queer Tokyo: the production of racialised desire in Japan

Recent years have seen a worrying rise in anti-Korean and anti-Chinese xenophobia in Japan. This xenophobia has pervaded many aspects of Japanese society, and the gay male community in Tokyo's Shinjuku Ni-chōme is no exception. Drawing upon an ethnographic study of Ni-chōme and interviews conducted with Japanese, Chinese and South Korean men, this article utilises Nagel's theory of the ethnosexual frontier to examine how certain racial identities are rendered illegitimate in Ni-chōme. I argue that the stratification of Ni-chōme into spaces where only certain ‘racialised desires’ (minzokuteki na seiyoku) are legitimated reflects broader ideologies of racial identity that circulate throughout Japanese society. I discuss how Chinese and South Korean men understand themselves as ‘ethnosexual sojourners’ who visit Japan to form long-lasting romantic relationships with Japanese men, striving to adopt Japanese ethnosexual mores. I juxtapose the Chinese and South Korean men's narratives with the voices of Japanese gay men who ambivalently position Chinese and South Korean tourists as a threat to the status quo of the Japanese gay sub-culture. I suggest that these men draw upon neo-colonial discourses of China and South Korea as ‘backward’, which circulate throughout wider Japanese society to position Chinese and South Korean men as ‘ethnosexual invaders’.     

Inscribing the victor’s land: nationalistic authorship in Sri Lanka’s post-war Northeast

This article examines the nationalistic authorship of space in Sri Lanka’s post-conflict Northeast as part of the state’s nation-building strategy and as a continuation of a post-colonial process of Sinhala-Buddhist nationalistic revival. Exploring issues of historiography, conflict resolution, physical vehicles of ideology and collective memory, the article demonstrates how land policies, development and the tourism industry in a post-conflict context can go hand-in-hand with dispossession, militarisation and the humiliation of a ‘defeated’ minority community.     

调解中的博弈与对策——对一宗交通事故调解案的分析

调解的过程其实是一场博弈的过程。调解过程中当事人的空间位置以及相关的人文空间对警察作为调解组织者权力的实际运作可能产生重大的影响。为了调解成功,应当通过自然空间和人文空间的转变,重新构造权力格局,确保警察的权威。另外,陪同当事人参与调解的亲朋好友在调解过程中具有独特的地位,劝服他们是成功调解所必须解决的问题。     

Where is the political? Insurgent mobilisations and the incipient “return of the political”

There is an emerging intellectual body of thought on the dynamics of de-politicisation and the “disappearance of the political”. In the first part of the paper, I shall consider the process of post-politicisation. In a second part, I shall re-centre the political by drawing on the work of a range of political theorists and philosophers who have begun to question this post-politicising process. The theme of the final section will consider the contours of a reawakening of the democratic political understood as a political order contingently based on the axiomatic presumption of equality of each and every one in their capacity to act politically.