有限国家责任说——构建刑事被害人国家补偿制度的主要理论基础

为了保护被害人权益，化解社会不稳定因素，国内学者纷纷呼吁，参照其他国家的先进理论构建我国刑事被害人国家补偿制度。为了使作为被害人补偿制度的理论依据——国家责任说更有科学性和说服力，宜对国家责任说的理论基础——社会契约理论进行推理和择取。结合社会契约理论，应以有限国家责任说和社会保险说为理论依据，建立我国的刑事被害人国家补偿制度。     

农村集体土地国有化是完善我国土地制度的必然选择

我国现行的城乡二元土地制度的弊端已经成为土地资源科学利用的最大障碍。调整农村土地集体所有制为国家所有制有利于促进农村土地的市场化、商品化；有利于实现农村剩余劳动力的自由、有效转移；有利于国内外资本向农村的投入；有利于土地资源的科学利用和我国工业化与城市化的发展。农村土地国有化不是对农民利益的剥夺，而是农民、国家和集体的共赢。具有实行的可能性。因此，我们应加快立法与改革的步伐，积极稳妥地推动农村集体土地国有化的进程。     

试论中国有组织犯罪的演变及其成因

根据有组织犯罪的发展形态及特征 ,中国有组织犯罪按时间序列可分为三个阶段。作为观照社会问题的一类研究范式 ,“国家———社会”这一范式对于探讨有组织犯罪的演变及成因具有一定的意义。与中国有组织犯罪的不同发展时期相对应 ,国家与社会之间的关系发展呈现出不同的特点 ,而这些特点也是有组织犯罪形成与发展的重要原因。     

Economic Reform and Social Change in China: Past, Present, and Future of the Economic State

China's socioeconomic crisis before 1978 and its success over the past two decades can be viewed as a zigzag process of politicization and depoliticization of the economic state. By summarizing the Chinese experience, this article shows the importance of a specific pattern of general public policy (GPP) in determining the nature of a policy system. China's economic and serialized reforms since 1978 are reviewed in order to illuminate the current situation and future direction of the nation. The changes have undermined the economic state by creating a trend of de-economicization in the Chinese government. If economic reform and social change are to continue smoothly, another transfer of state emphasis to more balanced development is required.     

The Uniform Civil Code: The Politics of the Universal in Postcolonial India

This article speaks of a debate in contemporary India: that surrounding the validity of enacting a civil code that applies uniformly to all communities and religions in the state. In certain feminist arguments, such a code is seen as possibly providing a sphere of rights to Indian women that is alternative to the rights – or wrongs – given to them by the plural religious laws, which form the basis of the civil law in India. India, however, is a heterogeneous polity, encompassing a diversity of cultures and religions, some dominant and others forming minorities. Given these differences, some critics see the feminist call for a Uniform Civil Code as an essentialist move that prioritises gender over other agendas and politics. They argue that the site of the ‚universal’ in this feminist move is a liberal site that inherently excludes marginalised Others and benefits the dominant subjects in India. In my article, I contest this critique and question whether the site of the universal and its authorial subject in postcolonial India is, in fact, an exclusionary liberal ruse of power. I draw insights from the history of the formation of the postcolonial nation-state in India to posit an experience of the state and the universal within it, which is alternative to the Western liberal model. The aim of this article is, therefore, not so much to debate the in/validity of a Uniform Civil Code, as to address certain contemporary post-structuralist critiques of the site of the universal in postcolonial India and posit a departure from them, based on perspectives drawn from history.     

中共三代领导集体行政管理思想比较

中共三代领导集体的行政管理思想在指导思想、社会价值取向以及领导主体等方面存在着相同点,但他们在行政治理理念、对民主和法治的认识和重视程度等方面存在着显著的差异。     

充分发挥历史教学在德育教育中的作用

发挥历史教学的特点进行德育教育,应成为各类学校和每一位历史老师严肃思考的问题。挖掘教材资源,充分利用教材自身的特点,有机、有意、有序地渗透德育内容;调动学生主动参与的积极性,开发利用周围可供进行德育教育的各种资源,改进教学方法,形成道德情感;等等。充分发挥历史学科对现实的指导作用,力求做到学以致用。     

多元文化背景下的云南道教——以南诏大理时期为中心

秦汉以来中华民族多元一体格局基本形成,道教逐渐传播进入西南少数民族地区。历史上唐朝与南诏的“苍山会盟”,其文书采用五斗米道“三官手书”的方式。南诏大理政权建立的神异事迹,反映出道教影响的历史事实。南诏大理时期的道教是多元文化背景下的必然产物,这与道教在中国社会的长期影响,与历史上各民族经济文化的密切联系有关。     

劫持者心理状态的三维分析

解救人质,和劫持者谈判是必不可少的重要手段,谈判的效果如何,取决于对劫持者心理状态分析是否到位。通过三维分析,可以把握劫持者的心理状态,充分运用各种手段,稳定劫持者的情绪,瓦解其心理防线,达到成功解救人质的目的。     

暴力袭警事件原因及对策的深层思考

近年来,暴力袭警已经成为危及公安民警生命安全的重要因素。暴力袭警的根本原因在于社会矛盾激化的不利后果的转移和国家权力、警察权和公民权之间关系的失衡。针对这些原因,阻止暴力袭警事件频繁发生的突破口和根本出路是采取措施缓和社会矛盾和平衡国家权力、警察权与公民权之间的关系。