邓小平德治思想的传统意蕴

邓小平德治思想富有浓厚的传统意蕴:一是经世致用的理论品格,二是义利统一的伦理原则,三是"化民成俗"的道德教化,四是"为政以德"的官德建设.邓小平德治思想的传统意蕴具有较强的现实意义.     

被害人补偿立法的理论与实践

本文对犯罪被害人补偿的概念、补偿立法的理论基础和内容进行了全面的论述 ,并就被害人补偿立法的相关问题阐述了自己的理论观点。同时对我国的被害人立法和保护问题提出了自己的一些建议。     

论民事法律行为的构成要件及其理论意义

民事法律行为制度作为民法学领域的一项重要制度,其构成要件理论引起了人们的广泛争鸣。鉴于长期存在的理论混淆,文章从一般构成要件与特别构成要件角度出发加以分析,进而探讨明确界定民事法律行为构成要件的重大理论意义。这一界定有利于完善法律行为要件论,有利于理顺构成要件与生效要件的逻辑关系,有利于为举证责任提供理论依据。     

坚守中医学核心内涵是高等中医教育的根本

中医学的核心内涵是病机的主体地位及其审证求因、审因论治的构建过程,表现为关系中心论;西医学的核心内涵是基于解剖学的靶点金标准,表现为实体中心论。中西医学的核心内涵是认识中西医学差异的出发点,也是消除当代高等中医教育所面临的困惑——公众不了解中医科学体系的前提。按照中医学的自身规律对现有的课程体系、教学内容和教学方法进行改革是解决上述困惑的必由之路,而中医学专业教师对于中医学核心内涵的把握是其中的关键。     

社会治理视角下的彝族教育经典《玛牧特依》

彝族著名教育经典《玛牧特依》,蕴涵着丰富的道德教育智慧,基于推进国家治理体系和治理能力现代化背景下,运用社会治理理论,从《玛牧特依》的凝聚力、向心力、约束力、吸引力和影响力五个维度切入,挖掘出《玛牧特依》的五个核心思想,即教育、廉耻、礼仪、仁善、慎独。其中,教育是《玛牧特依》的主旨和出发点,廉耻是《玛牧特依》的精髓和道德底线,礼仪是《玛牧特依》的大德和最高法律准则,仁善是《玛牧特依》的核心和道德宗旨,慎独是《玛牧特依》的落脚点和最高道德境界。《玛牧特依》在调节人与自然、人与人、人与社会之间的关系中发挥着积极作用,为彝区创新社会治理模式提供了一种新思路,应该凝聚《玛牧特依》文化力量,协同发展,多元共治。     

少数民族传统法文化与西部新农村法治建设

少数民族传统法文化是中华法系的重要组成部分,它具有悠久的历史,而且许多好的传统至今还存活并发挥着重要作用,我们应该诊视、保护、开发和利用。这对西部法治建设、建设社会主义新农村意义极大。     

城市化进程中新疆少数民族文化遗产的法律保护研究

城市化进程中少数民族传统文化的生存危机日益加剧,少数民族文化遗产保护成为一个引人关注的焦点问题。多民族聚居的新疆拥有丰富的少数民族传统文化资源,城市化的逐步推进加快了少数民族传统文化的式微与流失。城市化背景下如何运用法律手段加强少数民族文化遗产的保护以实现传统文化的现代转型,同时实现城市化与文化遗产保护之间的良性互动以促进社会全面发展,这不仅是一个理论问题,同时也是一个紧迫的现实问题。     

Deliberative democracy and the politics of traditional leadership in South Africa: A case of despotic domination or democratic deliberation?

A heated debate developed in South Africa as to the meaning of ‘deliberative democracy’. This debate is fanned by the claims of ‘traditional leaders’ that their ways of village-level deliberation and consensus-oriented decision-making are not only a superior process for the African continent as it evolves from pre-colonial tradition, but that it represents a form of democracy that is more authentic than the Western version. Proponents suggest that traditional ways of deliberation are making a come-back because imported Western models of democracy that focus on the state and state institutions miss the fact that in African societies state institutions are often seen as illegitimate or simply absent from people's daily lives. In other words, traditional leadership structures are more appropriate to African contexts than their Western rivals. Critics suggest that traditional leaders, far from being authentic democrats, are power-hungry patriarchs and authoritarians attempting to both re-invent their political, social and economic power (frequently acquired under colonial and apartheid rule) and re-assert their control over local-level resources at the expense of the larger community. In this view, the concept of deliberative democracy is being misused as a legitimating device for a politics of patriarchy and hierarchy, which is the opposite of the meaning of the term in the European and US sense. This article attempts to contextualise this debate and show how the efforts by traditional leaders to capture an intermediary position between rural populations and the state is fraught with conflicts and contradictions when it comes to forming a democratic state and society in post-apartheid South Africa.     

60年党的建设新的伟大工程的历史沿革及理论创新

新中国成立60年,党的建设伟大工程也走过60个春秋。在此期间,党的建设新的伟大工程的提出、实施经过了两个时期、四个阶段,即党的建设伟大工程和党的建设新的伟大工程两个时期;四个阶段是：党的建设伟大工程的提出,党的建设新的伟大工程的酝酿、确立和创新发展阶段。党的十七大站在新的历史起点上,第一次提出了以改革创新精神全面推进党的建设新的伟大工程的新思想,不仅指明了党的建设的政治方向,而且为新的伟大工程的实施提供了前进动力。