中俄毗邻地区跨国犯罪问题及中俄警务司法合作

中国与俄罗斯山水相连。随着两国各领域关系的发展,经贸合作和人员相互往来愈来愈密切,跨国犯罪问题也严重困扰两国的警察和司法部门,尤其是在两国毗邻地区,跨国犯罪问题更显突出。近年来,中俄毗邻地区开展了跨国警务司法合作,预防和打击跨国犯罪,通过联合侦查、协助办案、共同办案、相互配合调查取证、越境追捕、快速遣返等措施,有效地预防和控制了跨国犯罪,维护了双方的共同利益。     

Transnational activists,news media representations,and racialized ‘politics of life’: the Christian Peacemaker Team kidnapping in Iraq

In late 2005, four antiwar activists with a group called Christian Peacemaker Teams (CPT) were kidnapped in Baghdad. Two of the men were identified as Canadian citizens, and the other two were an American and a Briton. In March 2006, after nearly four months in captivity, three of the men were rescued through a military operation involving British, American, Canadian, and Iraqi forces, and they were returned to their countries of residence. This essay explores the racialized privileges of Western citizenship status, and in particular, its deployment in transnational (referring to the physical crossing of national borders) interventions made by such activists. Moreover, this essay seeks to understand and reveal the vast distinction between those who carry the privilege of Western citizenship and those who do not, and the subversive possibilities within such asymmetrical power relations. By using media representations of this kidnapping as the focal point of the analysis, this essay explores how racialization and sexuality work together to construct both Western citizenship and national identity.     

Globalisation masculinities,empire building and forced prostitution: a critical analysis of the gendered impact of the neoliberal economic agenda in post-invasion/occupation Iraq

Adopting a transnational feminist lens and using a political economy approach, this article addresses both the direct and indirect consequences of the 2003 war in Iraq, specifically the impact on civilian women. Pre-war security and gender relations in Iraq will be compared with the situation post-invasion/occupation. The article examines the globalised processes of capitalism, neoliberalism and neo-colonialism and their impact on the political, social and economic infrastructure in Iraq. Particular attention will be paid to illicit and informal economies: coping, combat and criminal. The 2003 Iraq war was fought using masculinities of empire, post-colonialism and neoliberalism. Using the example of forced prostitution, the article will argue that these globalisation masculinities – specifically the privatisation agenda of the West and its illegal economic occupation – have resulted in women either being forced into the illicit (coping) economy as a means of survival, or trafficked for sexual slavery by profit-seeking criminal networks who exploit the informal economy in a post-invasion/occupation Iraq.     

Memory and ethnic leadership among Afro-descendants and Africans in Argentina

Several academic studies on African and Afro-descendant population in Argentina have made reference to the ‘oblivion’ of the black component in the creation of an ethnically white and homogeneous national collective. The present work intends to rethink this issue in light of an Anthropology of the memory that promotes a critical analysis of the construction of an African past as diacritic of ethnic identification and interaction strategy related to the largest society, paying special attention to the actions of ethnic leaderships in the Afro community. In other words, we consider the processes of creation and validation of a social memory from an African origin by the ethnic entrepreneurs. For that purpose, we conduct a qualitative study employing the techniques characteristic of anthropological ethnography.     

Food security,food sovereignty,and local challenges for transnational agrarian movements: the Honduras case

This article examines the complicated histories of two competing development tropes in postwar Honduras: food security and food sovereignty. Food security emerged as a construct intertwined with land security and national food self-sufficiency soon after the militant, peasant-led movement for national agrarian reform in the 1970s. The transnational coalition, La Vía Campesina, launched their global food sovereignty campaign in the 1990s, in part to counter the global corporate industrial agro-food system. Cultural and political analysis reveals challenges for each trope. Food security resonates with deeply held peasant understandings of seguridad for their continued social reproduction in insecure social and natural conditions. In contrast, the word sovereignty, generally understood as powers of nation states, faces semantic confusion and distance from rural actors' lives. Moreover, Honduras's national peasant unions, weakened by funding cuts and neoliberal assaults on agrarian reform, diverted by their own efforts to help establish the transnational La Vía Campesina, have been unable and, in some cases, unwilling to campaign effectively for food sovereignty. In addition, a parallel network of NGO-supported sustainable agriculture centres has largely embraced the peasant understandings of food security, while remaining skeptical of ‘mismanaged, modernist’ agrarian reform and the food sovereignty campaign. Attention turns to structural analysis of the steady decline of agriculture, economy and social life in the Honduran countryside, while also identifying potentially hopeful local-national solidarities between peasant union and sustainable agriculture leaders within the popular resistance movement to the recent military coup. This article finds that transnational agrarian movements and food campaigns tend to ignore local peasant understandings, needs, and organisations at their own peril.     

Editorial introduction: international marriage,rights and the state in East and Southeast Asia

The dramatic increase in intra-Asia cross-nationality marriage is a distinct, yet relatively under-researched, aspect of globalization and regionalization. Most existing research focuses on individual experiences of international marriage, but articles in this issue are intended to examine the politics of legal recognition: namely, how states categorize, legitimate and de-legitimate various intimacies, and how gender, religion, nationality and class play their roles in this process. More specifically, the articles address the following four themes: (1) the links between the institutionalization of marriage and ideologies of family in the process of nation-building; (2) the coexistence and conflicts between different legal systems vis-à-vis marriage and the related social implications; (3) gender and its implications for access to citizenship; and (4) recent policy changes in nationality laws and the reconstruction of ‘national identities’ in the transnational context. Thus, collectively this volume deepens our understanding of citizenship issues in East and Southeast Asia by teasing out how, in the case of foreign spouses, membership of a nation is determined legally, politically, culturally and socially.     

农民工的社会支持、社会参与和身份认同

农民工问题历来是党和政府高度重视的问题,他们的情感状况更是不容忽视;特别是他们身份认同状况,关系到他们融入城市社会的程度。基于2013年流动人口调查数据,立足于社会支持、社会参与的视角,探究对农民工身份认同的影响,可以得出:社会支持中的实际支持而非社交支持,对农民工的社会参与有显著影响;社交支持、实际支持和社会参与,均显著影响农民工的身份认同;社会参与是实际支持影响认同感的一个可能的中介变量。     

Commodities and Terrorist Financing: Focus on Diamonds

Commodities, trade, and natural resources have long been part of the political economy of conflict, as soldiers and militants usually employ accessible means and methods to raise funds unless there is a clash with honestly held religious or ideological positions. Reports about the role of commodities in the financing of terrorist groups cover many areas of legal and illicit trade, foremost among these diamonds. A brief background to the diamond industry, with particular attention to vulnerabilities and their exploitation in conflict areas, provides the necessary context for two case studies about al-Qaeda (AQ) and Hezbollah. These utilize primary and secondary data to explore the linkages between diamonds and these particular groups. We found conflicting and weak evidence as well as vague language to describe interfaces between terrorist groups and the diamonds trade. We conclude that while there is cause for concern that this industry can be used to support terrorist activity, deeper factual grounding, meaningful context, and a more nuanced understanding of the diamond industry are necessary to fully inform policy makers and law enforcement about the connections between terrorist finance and the commodities trade.Research on which this paper is based was sponsored by a National Institute of Justice (NIJ) grant for a study of "Terrorist Finance and the Nexus with Transnational Organized Crime: Commodities Trade and the Social Organization of al Qaeda Groups," grant no. 2003-DT-CX-0001. We would like to thank Christian Dietrich and an anonymous peer reviewer for their very constructive comments.     

Forlorn daughters? The role of social motherhood in transnational African Methodist Episcopal missionary women networks, 1900–1940s

Abstract

This paper examines the transnational networks formed between women who were part of the African Methodist Episcopal Church (AME) within the United States (US) and its South African missionary societies during the early twentieth century. From the outset, these networks enabled South African women to gain tertiary education in the US, but were nonetheless entrenched in unequal power dynamics. US-based women considered themselves metaphorical mothers to the female South African members, portraying the African women as daughters in need of social and financial support. US AME women were complex role models for Black African women who could not reasonably maintain the lifestyle enjoyed by many AME missionary women. Often, however, South African women appear to have utilized these unequal power dynamics, embracing the rhetoric of being “forlorn daughters” of Africa to maintain the AME’s support. Nevertheless, these networks helped sustain both US and South African women’s participation within the AME Church.     

No solid ground: Max Aub’s roots and routes

While Max Aub’s unique and prolific body of work has been the subject of numerous studies and monographs, his work remains undervalued in transnational contexts. An analysis of two of his plays, San Juan (1943) and El rapto de Europa (1946), and a collection of poems, Diario de Djelfa (1944), makes it possible to rethink the ways in which aesthetic projects, produced either during World War II or shortly afterwards, reveal a geography of the war’s forced displacements, in which the Spanish Civil War, European colonialism in North Africa, and its enduring postcolonial remainders become the most important landmarks. While the present analysis centers on Aub’s routes between Spain, France, Algeria, and, finally, Mexico, a persistent yearning for roots, for a sense of belonging, or, to use one of his characters’ words, for “solid ground” haunts his writing. The interplay between roots and routes therefore makes it possible to consider Aub’s work in a postcolonial context and within a transnational memory.