西藏IT产业发展模式研究

分析西藏IT产业发展现状中存在的问题,经济增长总体质量不高;产业结构不合理;数字鸿沟逐渐显露;整体认识不到位;重视不够;科技人才匮乏,根据上述问题从而制定出比较符合西藏IT产业实际情况的发展模式。一是推广藏文计算机软件,消除地区间数字鸿沟;二是提高现有业务人员的综合素质和业务能力;三是政府作用应逐步向政府辅助扶持型转化;四是以网络业发展为特色;五是以国际人才为平台;六是以引进成熟技术为主的发展战略。     

新加坡人民行动党人民理念的践行与启示

新加坡人民行动党从1959年自治后上台执政至今,已连续赢得13届大选,执政长达50余年,成为世界上实行多党制国家中执政时间最长的政党。新加坡人民行动党之所以能够稳操胜券、长期执政,除了通过对各种资源近乎垄断的控制、对程序立法的精心设计以及对选战策略的一系列技术性安排之外,最重要的原因在于人民行动党以促进国家福利和人民幸福为宗旨,始终坚持不懈地致力于为民办实事、造福人民,用实际行动赢得了选民的真心支持。     

城乡统筹背景下共青团动员模式创新之特质分析

在当前城乡统筹背景下，共青团参与社会管理创新面临着动员对象、动员目标和动员方式等“三大变化”。共青团组织要发挥自身优势，从四个方面积极推动新生代农民工融入城市：以扩大团的组织社会覆盖为基点，创新共青团参与社会管理的动员渠道；以拓展驻地流动团组织建设为重点，创新共青团参与社会管理的动员机制；以构建新生代农民工多元服务体系为核心，创新共青团参与社会管理的动员载体；以增强新生代农民工文化认同为关键，创新共青团参与社会管理的动员方式。     

适应与自主之间的德国基本权利教义学——德国国家信息行为的宪法教义学建构

德国联邦宪法法院基于国家信息行为的三方性特征在合宪性审查中采用了偏离自由权三阶审查模式的回应方式:增加了"保障内涵"(Gewhrleistungsgehalt)的审查标准,同时把"侵害"(Eingriff)概念扩展为"损害"(Beeintrchtigung)并以宪法未明文规定的"国家领导任务"(Aufgabe der Staatslei-tung)建构国家信息行为的正当性基础。在观察基本权利教义学结构与面貌变动的基础上明确了:基本权利教义学以提供理性化之法律适用并达成个案之基本权利保障为目的,面对多变的国家行为形式具有开展的弹性与适应变迁的可能性。     

大学生法律教育若干问题的思考——以完善《思想道德修养与法律基础》中法律教育为视角

通过问卷调查发现高校的法律教育存在诸多问题,针对这些问题,从完善《思想道德修养与法律基础》课程视角,国家应合理设置高校法律教育机制,高校要从大学生心理入手,本着以人为本,探索高校法律教育新模式,思政教师要提高自身的法律素质、合理安排法律课程、改革授课方式,以多种途径提高法律教育的效力,提升大学生的法律修养。     

“五五体制”与经济—社会转型——日本自民党政权后半期的国家治理研究

20世纪50-70年代,日本的经济社会发展开始显现继工业化转型之后的又一次转型特征。在自民党政权"五五体制"下,该转型过程托出了强制性经济治理、"无责任体系"政府治理,并伴有观念、意识形态和社会政策的转换。为有效化解转型危机阶段政治领导能力缺位的症结,需要开启同社会演化方式相吻合的国家体制改革与国家治理发展轨迹。     

State borders as defining lines of justice: why the right to exclude cannot be justified

This paper seeks to answer the question of what we, according to justice, owe to immigrants. The answer to this normative question is extracted by providing an analysis of Michael Blake’s jurisdictional theory presented in Immigration, Jurisdiction, and Exclusion and elaborated upon in other articles in which he argues for states’ right to exclude immigrants based on states’ jurisdictional nature. I regard this theory as unjustified since it rests on a weak basis, which is further problematised by weighing the moral claims of residents above those of immigrants. In this way, my criticism serves to provide argumentative support in a negative manner for weighing the moral claims of immigrants on an equal footing with those of residents.     

Hong Kong＇s Case Law System in the Changing Constitutional Order

回归前的香港在港英宪政秩序下建立了英式司法体系,经过长期英国普通法传统的培养、训练以及结合香港本土情况的司法实践积累,形成了英属司法区的判例制度。回归初期香港处于新旧宪政秩序转型和过渡的阶段,中央与特区之间、大陆法制与香港普通法传统之间的摩擦和冲突在所难免,香港的判例制度因此呈现出新的特点和变化。然而正是在这种相互冲突和相互摩擦的过程中,中央与特区、大陆法制与香港普通法传统寻找到了相互磨合和相互适用的方式和路径,香港判例制度的发展也因此从中获得了新的生命意义。     

Presidential coattails in Taiwan: An analysis of voter- and candidate-specific data

Considerable empirical evidence demonstrates presidential coattail effects in elections held in the US. Employing hybrid logit and mixed logit models that analyze data collected from voters and candidates in Taiwan, this study examines coattail effects in a non-American setting. The findings show that presidential coattails exert powerful influences on Taiwanese citizens' vote choices and take the form of conversion. Contrary to American experiences, the mediating role of incumbency is quite minimal. Presidential coattails thus provide the president with an important source of influence in the legislative body. The linkage between presidential and legislative politics through coattails can help the operation of Taiwan's democratic institutions. Future research on voting behavior needs to consider voter characteristics as well as candidate attributes.     

“Those Are Our People and That's Our Family”: Wabanaki Perspectives on Child Welfare Practice in Their Communities

In collaboration with the Maine Wabanaki-State Child Welfare Truth and Reconciliation Commission Convening Group, this study explored perspectives of Wabanaki community members and tribal child welfare staff on state child welfare involvement in Wabanaki communities. Qualitative analysis of three focus groups found that participants perceived fundamental differences between what guides the work of tribal child welfare staff and state child welfare staff, as well as differences in understanding the profound impact of removing a child from the community. These findings are suggested to be elements of a Wabanaki counter-narrative that contrasts with the historical dominant narrative about Native families and children.