社会主义股份法律制度之系统观

本文贯彻“三个代表”的要求 ,以系统科学框架对马克思主义经典作家关于股份法律制度的论述、股份法律制度的基本结构和功能、在中国实施股份法律制度的必要性等问题 ,进行初步探索 ,确认股份法律制度代表先进社会生产力发展要求的重要价值。     

Reading the novel Stone Dreams on the 100th anniversary of the “Great Catastrophe”

The article analyzes the Stone Dreams novel by the famous Azeri writer Akram Aylisli. Published in the Russian literary journal Druzhba Narodov (Friendship of the People) in December 2012, it condemned anti-Armenian pogroms in the republic and in the cities of Baku and Sumgait in particular at the end of the 1980s. The novel also refers to the massacre committed by Turkish troops on Christmas of 1919 in the midst of the Armenian Genocide, 1915–1923. At that time, Turkish commander Adif-bey ordered the mass execution of the Armenian population in the author’s home village Aylis (Agulis in Armenian). Almost all Armenians were killed, with the exception of a few young girls who by the late 1980s had turned into gray-haired women. The writer knew them when he was a young man, and the whole of his narrative was based on the stories that were told by the older people in the village. The novel caused mass outrage in Azerbaijan, for allegedly being one-sided. This included mass demonstrations in front of the author’s house and the public burning of his books.     

The early 1960s as a cultural space: a microhistory of Ukraine's generation of cultural rebels

This article analyzes the early stage of the Ukrainian “sixtiers” movement as a semi-autonomous space of cultural expression that was tolerated by the authorities and defined, developed, and inhabited by young Ukrainian intellectuals. In contrast to present-day Ukrainian representations of the sixtiers as a force acting in opposition to the Soviet regime, the spatial angle employed here reveals an ambiguous relationship with official institutions. The Ukrainian Komsomol organization in particular appears to be both a controlling and an enabling agent that, together with the Writers' Union, provided meeting venues for the sixtiers until the mid-1960s. This complex symbiotic relationship continued even after some creative youth pioneered the first attempts to claim public space for cultural events without the authorities' permission. The cultural terrain inhabited by young Ukrainian intellectuals was not fully separate from mainstream Soviet Ukrainian culture or in opposition to it, although their vibrant cultural space also reached into a world of non-conformist culture unregulated by the state. A series of government crackdowns beginning in the mid-1960s dramatically shrank this open, ambivalent space of semi-free cultural expression, imposing firm boundaries and forcing intellectuals to make political choices.     

“非虚构写作”在网络舆情事件中的情感动员功能与表达逻辑

社交媒体时代,舆论生态的“后真相时代”特征日益鲜明,情感与信念成为网络舆情事件的主要动力。“非虚构写作”作为将纪实报道与文学创作结合起来的写作手法,在网络舆情事件中发挥着强大的情感动员功能。通过将悲情叙事、身份标签、戏谑表达等传统的网络情感动员表达逻辑与“文史合一”、忧患意识等“非虚构写作”本土概念巧妙嫁接,“非虚构写作”引发了一系列重大网络舆情事件,呈现出社会学观察、原型叙事、文化冲突三种表达逻辑。“非虚构写作”在舆情表达、舆论监督、社会观察等方面发挥着积极作用。同时,带有深刻情感色彩的“非虚构写作”也蕴含着网络民粹主义、网络暴力、网络虚假信息等诸多风险因素。如何实现“非虚构写作”批判与建设、解构与建构、破与立等方面的平衡,这为互联网生态建设提出了新的内容和新的问题。     

“变中求统”:大一统政治思想研究中的语境与逻辑问题

大一统作为一种重要的中国传统政治思想和实践遗产,时至今日仍深刻影响着中国的现实政治发展。围绕着大一统内涵、过程、性质与影响的认识与评价,思想史研究中也长期存在着诸多争论。但无论对于大一统本身所持态度如何,争论各方往往都倾向于将大一统视为一种独立于语境之外的固定结构。作为一种限制性认识前提,这无疑妨碍了对于大一统政治思想与实践发展史的全面理解,更影响到从学理逻辑上阐释大一统与现代中国国家建设与治理事业的内在关联。有鉴于此,在大一统政治思想研究中,有必要超越“正典解读”的束缚,以变的思维考察统的历程,同时也以统的逻辑来整合变的史实,将对大一统的思想史解读放在问题逻辑的语境中,关照智识语境与政治语境对其评价的影响,并慎重地探讨其内涵的普遍性与特殊性规律。唯其如此,对大一统的关照和本土化阐释才真正具有了历史性。     

“三变”改革助推乡村振兴——基于渭南市“三变”改革的案例研究

“三变”改革作为农村体制改革的重要内容,是实现乡村振兴的重要抓手。“三变”改革之于乡村振兴具有重要的作用和意义,总结渭南市“三变”改革的经验和成效进行总结,阐述“三变”改革之于乡村振兴的实施机制和路径,指出“三变”改革在确权、收益分配、产业市场化运营等方面的重点和难点,对助推乡村振兴有着重要意义。     

基本公共服务质量管理体系的构建与实证研究

构建基本公共服务质量管理体系是促进我国基本公共服务高质量发展的现实需要,也是公共行政学科中的一项前沿研究课题。借鉴工商领域中质量管理体系的构建思路,围绕基本公共服务质量管理的内容与职能两个要素,可以构建“复合型”基本公共服务质量管理体系。该体系分为中心部分和外围部分。中心部分包括基本公共服务的质量要求、质量特性和质量特性满足质量要求的程度,回答了基本公共服务质量管理“管理什么”的问题;外围部分包括基本公共服务的质量决策、质量控制和质量监测,回答了基本公共服务质量管理“怎么管理”的问题。基本公共服务质量管理的内容与职能之间具有紧密的内在联系,各职能之间是一套相辅相成、依序递进、循环往复的有机系统。     

新中国70年巨变背后的“政治密码”

回首新中国70年风雨砥砺、春华秋实,是我们党带领人民一路披荆斩棘、一往无前,是无数共产党人不忘初心、牢记使命的奉献与担当,也让世界更加看清新中国70年巨变背后的“政治密码”:坚持党的领导是最大变因,站稳人民立场是最大的政治优势,坚定马克思主义信仰是华美政治乐章,把准政治方向是坚强政治定力,走好政治道路是重大政治保证。     

Comparing deep-end confinement in England & Wales and Norway

Extreme forms of custody represent the boundary points of state power. The configuration of the most restrictive corners of prison systems, and what goes on within them, is highly instructive in exposing the objectives, limits, and implications of state coercion at its most severe. Based on data collected in England & Wales and Norway, this article has two main aims. The first is to explore the degree to which “deep-end” confinement differs between jurisdictions with different penal philosophies. The second is to understand how the most extreme form of confinement in each jurisdiction differs from the more typical carceral experiences within each system and its overall penal ethos. Empirically, then, the article seeks to shine light into the deepest dominions of both prison systems, illuminating the experiential texture of extreme forms of imprisonment. It concludes by asking what can be inferred about Nordic exceptionalism, and about deep-end confinement more generally, by analyzing these domains.     

论张爱玲的小说间离审美理论

"隔"与"不隔"是王国维重要的美学概念,张爱玲则从京戏间离处理方法与技巧里提炼出"洋人看京戏"的小说审美理论。外行看热闹,洋人看京戏始终与京戏"隔"着一层,但他也自得其乐;内行看门道,行家看京戏与京戏"不隔",他看到京戏唱念做打功夫及文化底蕴,心领神会。张爱玲认为艺术家要具备洋人看京戏与行家看京戏"隔"与"不隔"两种视角,既能站在生活之内看人生,也能站在生活之外看人间。通过"隔"与"不隔",艺术家在世界、作品与读者之间建立一个适当的审美距离,便于读者思考人生与人性中的问题,从而达到一种间离审美效果。