简论新世纪中国的马克思主义理论建设

新世纪中国的马克思主义理论建设面临着什么样的问题 ?作者从马克思主义在中国的传播和运用等历史进程论述了自己的观点 ,特别是在“让历史告诉未来”一节中提出了 :第一、马克思主义理论研究和理论建设要坚持老祖宗 ,又要坚持创新 ;第二、马克思主义的旗帜必须鲜明 ,理论阵地必须由马克思主义占领 ;第三、马克思主义基本原理的研究必须加强 ,绝不能当作老生常谈而予以忽视 ;第四、马克思主义中国化的伟大事业还要继续推进和深化 ;第五、马克思主义理论建设必须进一步深化和提高。上述见解颇有说服力。     

基于无缝隙政府的社会管理创新——以东莞为例

无缝隙政府所倡导的顾客导向、竞争导向和结果导向的治理理念为社会管理创新提供了新的视角。基于无缝隙政府理念,东莞在社会管理创新方面进行了有益的探索,以信息共享促进部门无缝隙衔接,优化业务流程促进无缝隙审批,以扁平化改革推动社区服务无缝隙对接。本文认为,未来的政府管理创新,应倡导无缝隙政府理念,以公众需求为导向提升公共服务的价值,以市场竞争为导向探索公共服务市场化供给,以结果为导向完善绩效评价体系。     

法律法规名称英译研究

法律法规的名称往往揭示了法律法规所要调整或规范的对象、主要范围或主要内容,故而至关重要,但目前鲜有学者对我国法律法规名称的英译进行探讨。在权威机构颁布的法律法规英译本中,法律法规名称的翻译在术语、语法及句法等方面都存在诸多值得商榷之处。中西方思维、文化及心理上的巨大差异导致了中英文表述上的不同。从翻译目的论的视角观之,法律法规名称的英译需正确选用术语、注重译入语的语法和句法表述习惯,尤其是参照外国法律法规名称的表达方式,方能最终实现我国法律法规英译的目的。     

古代中国与朝鲜的“气”哲学传统比较

在中国,元气自然论在王充以后,受魏晋玄学思辩哲学的压抑一度发展低迷,到北宋张载时走向高峰而发展为元气本体论,后又受程朱"理"论的排挤,一度衰微。300年后,王廷相、王夫之的气论又形成发展高潮。在朝鲜,确立气一元论哲学的徐敬德之后,气哲学传统就表现为主理主气之争、唯理唯气之争,最终由崔汉绮总集成。中国的气论主要作为宇宙本根论,道器、形而上、形而下等范畴始终成为诠释的中心。朝鲜的气论则更多地是对心、性、情等伦理本体的探讨,故主要围绕理气、心性、善恶等概念进行了研究。     

The Attitudes of the Chinese Middle Class Towards Democracy

Little has been done to quantitatively establish the connection between the middle class and a specific regime type. In an effort to fill in the gap, this study uses Asian Barometer survey dataset to examine the attitudes and orientation of China’s rising middle class. We find that the Chinese middle class does show higher democratic orientation than those we categorize as lower class, but only if class is defined by occupation or by self-identification, and not by income level. We interpret this result to mean that economic development offers new life experiences with the creation of new types of professions and enhances people’s agreement with modern democratic values by arousing people’s consciousness of their new social class status.

谈网民责任意识的培养

网络的开放性使得网民表达的自由程度前所未有的伸张,引发了网民对于网络的热情,这种热情促进了网络的发展,但网络的健康发展,不仅需要网民的热情,更需要网民能担负起责任,具备恰如其分的判断力,正确履行网络赋予的自主表达权力,使互联网成为网民共建共享的精神家园。     

马克思主体性理论对"空巢"村农民主体建设的启示

马克思以实践为基础的主体性理论认为人只有在对象性活动中才能确证自己的主体地位和主体性：人的主体性具有能动性、创造性和自主性特征。这一理论要求“空巢”村农民主体建设要理清农民劳动力结构,定位新农村建设农民主体;宴尊重农民意愿,凸显农民主体能动性和创造性;要改变农民社会关系,确保农民主体自主性的发挥。     

Self-Control and Deviance: A Test of the General Theory of Crime in Argentina

Gottfredson and Hirschi’s General Theory of Crime (GTC) has been one of the most cited and tested theories in criminology. It posits to be in effect transcultural in its application and relevant for any norm-violating behaviors. As most empirical work has been completed in English speaking countries, the current study tested some of the main theoretical postulates in a sample of 214 Argentinean male adolescents, both offenders and non-offenders. More specifically, it tested the relationships between parental practices, self-control, criminal opportunities, and deviance. Findings provide evidence that offenders reported more deviant behaviors and more risk factors than non-offenders. They also provide partial empirical support for the main theoretical propositions. Maternal closeness, support. and monitoring had different effects on self-control and on deviance; both low self-control and opportunities had direct effects of deviant behaviors. Theoretical, research, and practical implications of study findings are discussed.     

White innocence in the Black Mediterranean: hospitality and the erasure of history

Themes of loss, grief, and vulnerability have come to occupy an increasingly central position in contemporary poststructuralist and feminist theory. Thinkers such as Judith Butler and Stephen White have argued that grief has the capacity to access or stage a commonality that eludes politics and on which a new cosmopolitan ethics can be built. Focusing on the role of grief in recent pro-refugee activism in Europe, this article argues that these ethical perspectives contribute to an ideological formation that disconnects connected histories and that turns questions of responsibility, guilt, restitution, repentance, and structural reform into matters of empathy, generosity, and hospitality. The result is a veil of ignorance which, while not precisely Rawlsian, allows the European subject to re-constitute itself as ‘ethical’ and ‘good’, innocent of its imperialist histories and present complicities.