Pan-European thought in British fascism: the International Third Position and the Alliance for Peace and Freedom

Shaffer’s article explores pan-Europeanism in post-war British fascism by examining the International Third Position (ITP) and the Alliance for Peace and Freedom (APF). More marginal than the National Front and the British National Party, these groups never sought electoral influence or attracted a noteworthy membership. However, the ITP and the APF served as an important expression of extremist thought after the National Front and British National Party suffered from declining support. Both notably involved Nick Griffin and Roberto Fiore—who played significant roles in post-war fascism—although their involvement has not been explored in detail. By examining their activities, Shaffer argues that the pan-Europeanism of the ITP and the APF represented an evolution of British fascism that focused on foreign audiences and non-electoral goals. Despite containing elements of pan-Europeanist thought that existed in the NF and the BNP, they sought a purer and more exclusive objective with a strictly international focus.     

Confidence and Caretakers: Some Less‐Obvious Implications of the Fixed‐Term Parliaments Act

This article explores the 2011 Fixed‐term Parliaments Act's less‐obvious implications. First, it discusses why Theresa May found calling the 2017 election so straightforward, and notes what this implies for how FTPA works. Second, it looks at executive–legislative relations. FTPA removed the government's ability to designate controversial parliamentary votes as matters of confidence, and introduced a fourteen‐day cushion between a no‐confidence vote and Parliament's dissolution. In the process, it shifted the balance of power from ministers to backbenchers, to an extent potentially greater than most observers recognise. Third, it considers the more outlandish possibilities raised by FTPA's imposition of a fourteen‐day waiting period after a government's defeat on a no‐confidence motion before a new election can be called. It is possible, for example, for rebel MPs from the governing party to use the no‐confidence procedure to force concessions from the cabinet. Finally, it assesses FTPA's long‐term survival prospects, and what repeal would involve.     

Something Alien? The Limits of U.S. Influence in UK Campaigns

The campaign consulting business in the United States is the largest in the world and has had some success in globally exporting its expertise in terms of both personnel and technique. This paper reflects on the so-called “Americanization” of British elections and draws attention to some of the significant landmarks in the relationship between strategists in the two countries. The discussion does, however, identify the limitations of this idea as an organizing concept for understanding how election campaigning has developed in the United Kingdom.     

英国反就业歧视制度及实践研究

英国习惯法并不禁止歧视行为,但随着英国加入各种国际组织及国内平权运动的高涨,在20世纪70年代后,英国对于禁止性别、残疾、年龄等制定了大量的法律。当前英国反就业歧视的法律渊源主要包括:欧盟立法和专门性法律。这些法律中就有关就业歧视的违法行为进行了详尽和周密的规定,包括直接歧视、间接歧视、骚扰和受害等四种歧视形态,禁止在雇佣关系中各个阶段的任何歧视。为了有效地防止就业歧视,英国依据《平等法》成立了人权与平等机会委员会。平等机会委员会在应对英国社会中相对突出的就业歧视问题扮演了重要角色。     

How (Not) to Form a Progressive Alliance: Lessons from the History of Left Cooperation

Britain’s political parties can be divided into two blocs: a ‘progressive bloc’ of parties on the left/centre‐left, and a ‘reactionary bloc’ of those on the right/centre‐right. In three of the last four general elections, the progressive bloc won an appreciably larger share of the popular vote than its reactionary rival. Yet its greater internal fragmentation has been repeatedly punished under first past the post, leading to what is now over a decade of Conservative‐led governments. This has prompted growing pressure to form a ‘progressive alliance’ between Labour, Liberal Democrats, Greens, and their Scottish, Welsh and Northern Irish nationalist competitors. This article sheds a historical and international light on these demands, examining the difficulties other similar efforts at progressive cooperation have faced across the world. It considers how progressive alliances have previously sought to overcome geographical, ideological, and social divides between their constituent members, and draws some salutary lessons for British progressives today.     

‘Keeping the Ruins Private’: Anna Kavan and Heroin Addiction

Abstract

In 1964, the number of registered heroin addicts in Britain was 753. One of these was Anna Kavan, née Helen Woods. Beginning her writing career under the name Helen Ferguson, she wrote conventionally realist novels that enjoyed modest commercial success. In 1939–40, after a number of serious breakdowns and suicide attempts, and now calling herself Anna Kavan, Woods/Ferguson left a Swiss sanatorium addicted to heroin, which had almost certainly been therapeutically prescribed for sleeping disorders and severe depression. From then until her death in 1968, when she was found collapsed over a box of heroin, Kavan had an intermittent but intense relationship with the drug. This essay examines the ways in which Kavan has been constructed as an ‘addict writer’, both by her biographers and critics, and how this designation has influenced critical readings of her work.     

WHO OWNS INDIA’S HISTORY? A CRITIQUE OF SHASHI THAROOR’S INGLORIOUS EMPIRE

The historiography of Britain's colonial past has always been problematic, shaped by conflicting mythologies about Britain's role as benefactor or exploiter. In the wake of Indian independence in 1947 it was in the interests of India's national identity to present what had gone before as a period of unmitigated oppression challenged by a united people. The consequence was widespread ignorance about the realities of British rule and of the Indian economy prior to and after British rule, exemplified by a current best-seller written by a well-known Indian political figure, Dr Shashi Tharoor, whose main arguments are examined; in particular, his central claim that India was a wealthy nation prior to Britain's colonial intervention reduced to poverty by Britain's ‘depredations’.     

Does conflict begin at home?—using family dynamics to understand The Hindu-Muslim conflict in British India; 1907–1947

ABSTRACT

Despite common use of the term ‘sibling-rivalry’ for Hindu-Muslim conflict in British India, there are few or no attempts to explain this phenomenon from a proper theoretical foci. By employing an indigenous interpersonal conflict model, this article seeks to examine Hindu-Muslim conflict in the pre-partition period. This draws on the dynamics of intimate rivalry among family members to explain Hindu-Muslim conflict dynamics from a fresh psycho-cultural perspective. The institution of joint-family is the most pervasive and the most influential institution in the subcontinent shaping certain views regarding the functioning of other institutions in society; including in the political sphere. People use the concrete knowledge learned inside their families to reason about more abstract phenomena such as group conflict. Therefore, the conflict dynamics associated with the family institution are extrapolated onto intergroup conflicts.     

Bedouin-Jewish Relations in the Negev 1943–1948

On the foundation of the first Jewish settlements in the Negev, at the start of the 1940s, the Bedouins welcomed the Jewish settlers. The local personal connections and mutual acquaintance between them created a feeling of closeness. The symbiosis of daily life and mutual help in the fields of personal needs, from medicine to transport, replaced their mutual fears.

However, two factors quickly changed this attitude. The first was a severe drought, which struck the Negev in the winter of 1947, and brought with it a difficult economic situation, followed by several robberies and disputes, and damage to property. The second factor was the incessant encouragement given by the leaders of the Palestinian National Movement to the Bedouins to join the struggle against the Jewish population, especially after the UN decision in November 1947, that is, after the partition of Palestine and the inclusion of the Negev within the borders of the Jewish state.

Most of the Bedouins joined the Palestinian National Struggle. Friends of yesterday became today's enemies. The years 1947–1949 were a period of anarchy, which continued well into the 1950s. In this period the State of Israel was established. Consequently, the Jewish population in the Negev was no longer the party responsible for the relationship with the Bedouins, as the Israeli government took its place. Also contact between neighbors was reduced after the Bedouins were evacuated toward the ‘fence’ region, in the Beer-Sheva Valley. The freedom the Bedouins enjoyed before the war did not exist anymore.     

Colonial Existence,Home and Nationalism in the Narratives of British Cameroons’ Exiles in the United States

This article explores the personal meanings and public expressions of colonial existence, home and nationalism among exiles of British Cameroons from the standpoints of 11 biographies of British Southern Cameroons’ first-generation exiles living in the United States. Examining their narratives reveals why the exiles actively resist a public categorisation as being Cameroonians. This article provides a new type of research regarding British Cameroons’ exiles and their vision of the restoration of the statehood of British Cameroons, a former United Nations trust territory deserving its separate sovereignty and independence in accordance with the UN Trusteeship Agreement (1946) and UN Resolution 1514 of 1960 on the independence of colonial people. Significant about this study of the narratives of British Cameroons’ exiles is its focus on biography for portraying particular facets of nationalist resistance, including questions relating to the processes that surround the right to define the community one calls home.