冷战后的民族主义新浪潮及其消极影响

世界现代史上的民族主义发展经历了三次浪潮,它们有进步的与反动的之分.当今世界民族主义表现为民族分离主义、宗教民族主义、"泛民族主义"、部族民族主义等不同形态,特征各异,但就其作用而言以消极影响为主导.冷战后,民族主义问题具有国际化、暴力化以及民族主义与宗教势力连体发展的趋势,造成的恶果日趋严重,并有持续发展之势,但受多种条件的制约,其发展力度有限.     

Re-emergence of Asia and the Rise and Fall of the Japanese Economy in Super Long Waves of Capitalist World Systems

ABSTRACT

After the global financial crisis of 2007–2008, we are facing the beginning of the end of the post-war capitalist world system. The 1920s was in the middle of the social, political and economic interregnum, a period of discontinuity in the social order, accompanied by widespread unrest, wars and power vacuums. In this article, that framework of the long and super long waves in the capitalist world systems is used to examine the recent interregnum that marks the re-emergence of Asia. Within the framework of the long and super long waves a new “flying geese” theory is built by incorporating the theory of dynamic industries with Akamatsu’s theory. In the 1980s, Japanese integral production architecture improved quality and productivity in the automobile and electrical machinery industries. In the 1990s, the USA’s open modular production architecture enabled China’s compressed industrialisation, and the China-centric Asian production network replaced the Japan-led Pacific Rim triangular trade regime. In the 2000s, the knowledge-and technology-intensive (KTI) industries have established themselves as the new dynamic industries. The USA is the leading country to develop KTI industries. China is catching up quickly and has leapfrogged Japan in KTI industries. In conclusion, it is argued that these changes mark an approaching second interregnum.     

Global reporting from the Third World: the Afro-Asian Journalists’ Association, 1963–1974

ABSTRACT

Originating from the 1955 Bandung Conference, the Afro-Asian Journalists’ Association (AAJA) promoted international collaboration among journalists in newly independent countries. Built on an inclusive foundation of peaceful co-existence, the AAJA contributed to the development of expansive global information networks, lively intellectual traffic, and rich visual arts among Afro-Asian nations. However, the cosmopolitanism of its early years was later undermined by the decline of constitutional democracy in Indonesia and a lack of cohesion among Afro-Asian nations. After the September Thirtieth Movement in Indonesia in 1965, the AAJA relocated to Beijing and was mobilized by the Chinese state to promote the P.R.C. as the leader of an embittered Third World’s battle against American imperialism and Soviet revisionism. In the early 1970s, ideological fervor began abating in China. During this time, Mao’s reframing of the three worlds, which was based on developmental measurements, redirected the AAJA’s Third World discourse to issues of modernization until its quiet dissolution in 1974. The history of the AAJA demonstrates the complex and often conflicted ways in which two important post-colonial states – Indonesia and China – conceptualized “the Third World” and formulated media representations during the Cold War.     

论抗战时期广西政府文化政策

抗日战争时期,广西是全国文化事业发展得比较好的一个省份。特别是首府桂林的文化事业更是呈现出一片繁荣的景象,被誉为“抗战文化城”。这都与广西政府的文化政策有着紧密的联系。而影响文化政策改变的因素及这种文化政策所产生的影响是多方面的。     

古今廉政法律制度的比较和借鉴

中国古代虽未建立健全现代意义上的一套完善的廉政法律制度 ,但其建立的十分完善的官僚制度中将治吏放在极其重要的位置并积累了丰富的吏治经验 ,主要表现在官吏的选举任用、考核管理、监察监督、惩贪肃贿等法律规范及一些行之有效的制度之中。当代中国廉政法制建设的任务十分急迫且繁重 ,其中“依法治官”应当说是重中之重。文中围绕官员选任、考核、监察、惩贪四个方面的廉政法制建设进行了古今的比较研究 ,对借鉴古代廉政法律制度的精华为今日所用将是十分有意义的     

Digital Realism and the Governance of Spam as Cybercrime

Spamming is a major threat to the formation of public trust in the Internet and discourages broader civil participation in the emerging information society. To the individual, spams are usually little more than a nuisance, but collectively they expose Internet users to a panoply of new risks while threatening the communications and commercial infrastructure. Spamming also raises important questions of criminological interest. On the one hand it is an example of a pure cybercrime – a harmful behaviour mediated by the Internet that is the subject of criminal law, while on the other hand, it is a behaviour that has in practice been most effectively contained technologically by the manipulation of ‘code’ – but at what cost? Because there is not an agreed meaning as to what constitutes ‘online order’ that renders it simply and uncritically reducible to a set of formulae and algorithms that can be subsequently imposed (surreptitiously) by technological processes. The imposition of order online, as it is offline, needs to be subject to critical discussion and also checks and balances that have their origins in the authority of law. This article deconstructs and analyses spamming behaviour, before exploring the boundaries between law and code (technology) as governance in order to inform and stimulate the debate over the embedding of cybercrime prevention policy within the code itself.     

多元文化与日本文学

日本文学是内含多元性的文学,这可以从日本文化中的南北结构、自古以来所形成的椭圆文化圈、单一性复合文化等特征中得到体现;日本人在文学中所寄托的生命意识具有宇宙论性质;日本文学的主体是以共生思想为基础的日本自我。     

简论阿马蒂亚·森理论对中国反贫困的启示

"自由"有超越效率、经济利益的意义,发展就是自由的扩展。"自由"的基础是要有"可行能力"。市场的整体成就深深地依赖于政治和社会安排。贫困的实质不是收入的低下,而是可行能力的贫困或被剥夺。中国反贫困对策的核心是政府要通过恰当的公共政策来提高贫困人口的可行能力。     

二战中罗斯福奉行"先欧后亚" 战略之原因探析

二战中罗斯福奉行的"先欧后亚"战略,既是美国全球战略的具体体现,又反映了国际社会主要矛盾的发展,同时中国人民的抗日战争也为该战略的实施提供了良好的条件.     

浅谈《孙子兵法》对日本的影响

《孙子兵法》博大精深 ,对后世产生了深远的影响。《孙子兵法》流传到日本 ,为日本历代政治家、军事家及企业家所推崇 ,被称为“东方兵圣”。《孙子兵法》对日本的军事思想有重大影响 ,构成了日本军事思想的主体结构。孙子的作战原则和“用间”思想 ,被用于历代战争中。第二次世界大战后 ,日本人将《孙子兵法》用于企业经营管理中 ,形成了“兵法经营管理学派” ,取得显著成效