后现代合作取向治疗的出场——政治辅导员职业角色冲突化解的新高度路径

政治辅导员制度在当下的中国高校的普遍化实行,造就了中国特色社会主义大学的良好政治定向.但是在这一崇高、深远意义的政治导向的背后,政治辅导员却遭遇到地位的低下、角色冲突、身份的认同的消解.中国现代大学制度的建立一个主要的前提就是政治辅导员身份认同、价值排序的良性运演,这种迫切问题亟需引起教育界、理论界的重视.后现代合作精神取向治疗的出场,为其问题的破解提供的新的路径方式.     

The alternative incumbency effect: Electing women legislators in Indonesia

Between the 1999 and 2009 elections the proportion of national female legislators in Indonesia, the world's largest Muslim majority democracy, more than doubled. While this substantial increase may partly be explained by the recent imposition of a gender quota and placement mandate that have forced parties to increase the number of female candidates, quotas cannot fully explain the strong performance of women in the 2009 elections. First, many parties placed women higher on their lists than the laws required; second, voters appeared to over vote for women in some districts. Although incumbency's typical effect is to inhibit female electoral success by advantaging traditional (male) competitors, I argue that women benefited largely from an alternative effect: female incumbency can improve female candidate placement and electability by demonstrating female capacity and capability. Female newcomers benefited strongly from the presence of female incumbents in their own and bordering districts, thus suggesting a positive diffusion effect of female incumbency.     

The dark side of disagreement? Revisiting the effect of disagreement on political participation

Thriving democracy requires an open exchange of disagreeing viewpoints. Yet disagreement may have a dark side. Recent research claims that people who experience disagreement in their informal political discussions are less likely to vote. This paper adds to a growing group of challenges to the notion of a ‘dark side’. It addresses the conventional wisdom from both a theoretical and practical viewpoint. I argue that disagreement in itself should not depress participation. Only those atypical respondents who encounter entirely disagreeing viewpoints are less likely to vote than those who encounter completely agreeing perspectives. People with mixed networks are equally likely to vote as those who face complete agreement. This paper tests the alternative theory against the conventional wisdom by returning to the dataset that first found evidence of the ‘dark side’. The evidence overwhelmingly supports the alternative theory. As a result, this study helps to mitigate concerns about the negative effects of disagreement and supports a network-centric approach to political science.     

“90后”大学生酌马克思主义信仰现状与教育对策研究——基于河南省洛阳市三所高校的实证调查

党的十六届六中全会上明确提出要建设社会主义核心价值理论体系,其灵魂就是要坚持马克思主义的指导地位。然而,目前部分“90后”大学生在信仰方面存在着理解偏差、理性不足、宗教情结蔓延、马克思主义信仰不坚定等问题,究其原因是学习行为功利性、理论认知错位性、价值判断片面性。增强“90后”大学生的马克思主义信仰教育时效性的基本策略在于：坚持“理论性”与“现实性”互渗,更加强调“实效性”性;坚持“课内”与“课外”相统一,更加强调课外教育：坚持“传统教育手段”与“新兴教育手段”兼顾,更加突出新媒体教育;坚持学校教育、家庭教育、社会教育相结合,更加注重整合力。     

青年大学生对社会主义核心价值体系的社会认同研究——基于福建、湖南和贵州三省高校的调查

青年大学生对社会主义核心价值体系的社会认同体现为理性认知、情感认同与行为践行三个维度。实证研究结果表明,青年大学生对社会主义核心价值体系的认知度、认同度和践行度均呈现出"中度偏高"的特征,且受大学生个体健康、家庭教育环境、高校思想政治课教学现状以及社会风气等因素的显著影响。     

Institutional Foundations of Legislative Turnover: A Comparative Analysis of the Swiss Cantons

Abstract: The rate of turnover within parliaments remains an understudied area of research. The present paper contributes to filling this gap by presenting the first comparable macro‐level data on legislative turnover in the 26 Swiss cantonal legislatures. In examining the strikingly different levels of turnover in sub‐national Swiss parliaments between 1993 and 2011, the focus is on politico‐institutional features. Multilevel models reveal that two hitherto neglected institutional variables are correlated with legislative turnover. In addition to the reduction of parliamentary size, we find the strength of a cantonal parliament to affect turnover rates on the Swiss sub‐national level. Moreover, we show that proportional representation significantly promotes parliamentary elite circulation. Among the non‐institutional covariates, we find that electoral volatility is also relevant in explaining legislative turnover rates.     

Post‐conventional Political Cultures via Processes of Direct Democracy: Theoretical Considerations Based on Jürgen Habermas and Lawrence Kohlberg

In this article, it is proposed to differentiate political cultures in two dimensions. First, inspired by Habermas' distinction of the contents of discourse, a distinction is suggested between moral, ethical‐political and pragmatic elements of political culture as well as of an element of culture of balancing interests. Second, inspired by Kohlberg's stage models for the development of the individual moral consciousness and for moral culture, a distinction is similarly suggested between two pre‐conventional, two conventional and two post‐conventional collective stages of political culture. It can be shown that from a normative point of view, only deliberations made in a post‐conventional political culture can produce reasonable or at least fair results. Conceptual considerations indicate processes of direct democracy as the method for promoting post‐conventional political cultures. The more liberty that the citizens have to formulate and trigger processes of direct democracy, the more one can expect from them to generate post‐conventional political cultures.     

扩大政治参与与政治和谐

政治参与是社会主义政治文明建设的重要内容,政治和谐是政治文明建设所要达到的理想目标,在一般情况下,扩大公民政治参与有助于政治和谐,但是二者的关系是复杂的。必须正确地处理二者的关系,才能形成扣谐的政治局面,为构建社会主义和谐社会打下坚实的政治基础。     

Human (In)Security and Democracy in Central America

Human security has increasingly shifted attention to the individual, while the state has become guarantor (or violator) of security given its role in governing the domestic environment. This article examines how variations in regime forms influence security, pointing to the importance of political security in the wider human security framework. To illustrate, the article examines the nature of political security in Central America, a region with weakly democratized states and histories of political violence. The findings suggest a link between democracy and human security that is mediated by state capacity and the ability to control non-state violence against individuals.