加强和改进高校师德建设问题研究

教育大计,教师为本;教师大计,师德为本。高校教师是我国高等教育发展的主力军,是师德建设的践行者。高校师德建设不仅关系到教师面向社会大众的形象维护,更关系到我国教育事业发展和创新型国家战略的建设。因此,加强和改进师德建设对高校教育教学发展,提升教师职业素养有着非常重要的意义。     

The Ethical Irrationality of the World: Weber and Hindu Ethics

Abstract

This paper argues that Weber ought to be read as a comparative ethicist who brings his German intellectual inheritance, especially Schopenauer and Nietzsche, to a dialogue with ethical traditions in India and China. It shows that Weber not only had a supple understanding of the tensions within Hindu ethics, his own account of value often closely corresponds to Hindu axiology and was enriched by an encounter with it.     

高校教师师德建设的法治思考

加强高校教师师德建设,对于提高教师德行素养,确保党的事业后继有人,实现中华民族的伟大复兴无不具有重要的战略意义。以法治德,对于教师职业道德建设具有必要性和可行性,应该作为指导高校教师师德建设的方针。在以法治德方针的指引下,着力提高教师队伍的道德素质和法制素质,是高校教师师德建设的基本任务。采取自律与他律并重,以自律为主、他律为辅的工作方式,将是行之有效的途径。     

Towards a democracy-centred ethics

Abstract

The core idea of this paper is that we can use the differences between democratic and undemocratic governments to illuminate ethical problems. Democratic values, rights and institutions lie between the most abstract considerations of ethics and meta-ethics and the most particularised decisions, outcomes and contexts. Hence, this paper argues, we can use the differences between democratic and undemocratic governments, as we best understand them, to structure our theoretical investigations, to test and organise our intuitions and ideas, and to explain and justify our philosophical conclusions. Specifically, as we will see, a democracy-centred approach to ethics can help us to distinguish liberal and democratic approaches to political morality in ways that reflect the varieties of democratic theory, and the importance of distinguishing democratic from undemocratic forms of liberalism.     

论我国旅游伦理思想及其建设

旅游伦理是指人们在旅游活动中形成的,用于调节这一领域中各种道德关系的道德观念、道德原则和道德规范的总和.随着旅游业的发展,出现了环境污染、生态失衡、破坏性资源开发等负面效应.为了克服这些消极因素,加强旅游伦理建设,提出并运用旅游伦理来指导和规范人们的旅游行为,是十分必要的.     

论忽必烈与儒士关系的转变

忽必烈与儒士的关系,可以明显地分为两个阶段.从1242年到1262年这二十年间,儒士们逐渐取得了忽必烈的信任,并得到了重用.这是由于忽必烈为了取得天下的缘故.而从1262年至1294年的三十多年里,忽必烈却逐渐疏远和压制汉族儒士,到最后弃置不用.最直接原因就是忽必烈认为儒士不忠、无用.     

追寻非政府组织实践的伦理维度

非政府组织的实践具有典型的伦理特征.基于志愿精神的行动肩负着组织发展、社群德性建构和文化创造的三重价值负载使非政府组织的实践呈现出多元伦理面向和多层面道德内涵.在现代社会专业化和市场化的工具理性支配下,管理思维过度侵入非政府组织理念,形式化道德准则扦格日常道德生活,文化适应的困难导致本土融入受限,构成了非政府组织实践中...     

我国公务员道德建设现状调查

公务员应当是道德的先行者,其德行操守对整个社会的精神文明建设起到至关重要的作用。本调查分析了我国公务员道德建设的现状,并提出了相关建议。建议包括:创新道德知识开发方法,加大政府信息公开力度,将平衡记分卡引入道德评价体系等。     

The use of mindfulness to promote ethical decision making and behavior: Empirical evidence from the public sector in Thailand

The study has two main purposes. First, the study explores core ethical values and behaviors from the perspective of Thai public service organizational leaders. Second, the study investigates the extent to which public sector leaders in Thailand consider Buddhist-based mindfulness practice to be a potentially effective mechanism for reinforcing core ethical values and behaviors in the public sector in Thailand. Using interview data derived from in-depth semi-structured interviews with 12 senior public sector officials in Thailand, the analysis elicits four dimensions of core ethical values and behaviors that are perceived by Thai public service organizational leaders as central to ethical behavior in the public sector. The study also sheds light on the interviewees' positive perceptions towards mindfulness and the role its associated practices can play in promoting ethical decision making and behavior in the public sector in Thailand.     

Combatting corruption in Kazakhstan: A role for ethics commissioners?

Central Asian countries have, since gaining independence in 1991, suffered from endemic corruption as a legacy of their Soviet roots. There are multiple ways of tackling corruption ranging from preventative to control measures. One tool in this battery of measures is the use of codes of ethics enforced through ethics commissioners. Kazakhstan is attempting to take a lead role in driving public sector reforms in the Central Asian region but has achieved limited success in addressing the seemingly intractable problem of corruption. This paper offers a formative assessment of the impact of ethics commissioners on the problem. We find limited political commitment for the initiative, institutional weaknesses, and the absence of a problem solving approach by the Kazakhstani government.