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431.
This paper examines British women's accounts of buying and wearing lingerie taken from in-depth interviews exploring experiences of shopping in sex shops. Lingerie forms one part of a sexual consumer culture that is positioned within a neoliberal discourse of postfeminism. Women's engagement with the representation of lingerie, the way they enact lingerie buying and wearing in their everyday lives and the ways they speak about these practices show complex and often incongruous strategies of accommodation and negotiation. Such strategies can make lingerie pleasurable and liveable whilst at the same time expressing forms of anxiety, ambivalence or laughter directed towards the performance of femininity and feminine sexuality required and represented by lingerie. I contend that it is precisely through this often contradictory engagement with lingerie that strategic counter discourses emerge, by which women can resist some of the respectable norms of female sexuality. Women position themselves in ambivalent ways in relation to the visual imperative of feminine sexuality represented by lingerie, particularly through an embodied discourse of comfort and discomfort, or through the playful and pleasurable performance of non-naturalised gender roles.  相似文献   
432.
This article is based on a study of young people's understandings and experiences of body work (or body modification) in relation to gender and health. Drawing on feminist and Deleuzian–Spinozan approaches to the body, the article explores the embodied sensations, or affects, associated with the body's physical modification through cosmetic surgery as one practice of body work. This approach pursues a non-dualist analysis of the body and contributes to new understandings of body-modification practices such as cosmetic surgery as processes influenced, and informed, by affect. Through examples of differing experiences and trajectories relating to the practice of cosmetic surgery, which has long been a contentious issue in feminism, the article makes evident what a feminist Deleuzian approach means in practice and what it can contribute to analyses of the body in/and society. This approach can assist in exploring the complex ways in which gendered embodiments assemble, and in understanding the dynamics and processes informing differing bodily possibilities related to gender.  相似文献   
433.
与西方相比,中国文化缺乏主体性背景。这种缺失导致了近现代中国在吸收西方理性、自由、平等等文化理念方面的困难,滞缓了中国的现代化进程。相反,西方文化内涵了理性(逻各斯)和自由(努斯)的因子,为其主体性的确立奠定了基础。中国要确立现代的主体性,将主体从诗意直觉、伦理及自然中复活,需要借鉴和吸收西方文化的精神内蕴。  相似文献   
434.
Since 2008 there has been an empirically observable rise in young British men sharing images of their worked-out bodies on social media platforms. This article draws on interviews with men who engage in this popular cultural practice to suggest that it is an embodied and mediated response to the precarious structures of feeling produced by neoliberal austerity. It begins by arguing that as young men’s traditional breadwinning capacities are being eroded in a post-financial crisis austerity economy, increasing numbers of them are turning to sharing images of their worked out bodies as a way of feeling valuable. Moreover, by speaking to men who engage in this practice, it becomes possible to map the affective contradictions of inhabiting the precarious spaces of austerity culture. The article concludes by suggesting that within these affective contradictions lies the potential of resistance to neoliberalism’s ongoing territorialisation of everyday life.  相似文献   
435.
Theorists have argued that the “attempt to comprehend” the genocidal event represented by Auschwitz has “defeated the intellects of countless men and women”. Memorials at Auschwitz and other concentration camps such as Dachau and Buchenwald, and to a certain extent those outside of Europe, such as Tuol Sleng and Choeung Ek in Cambodia, are attempts to call attention to these atrocities in the hope of preventing the repetition of their like. Yet these projects, like all historical monuments and memorials, face the problem of a certain coldness and indifference caused by historical distance, consumerist culture and the seemingly abstract nature of historical images and documents. Concentration camp memorials are not entirely immune from these problems. However, in their use of an embodied semiotics invoking the visitor’s own body as a direct participant in immersive environments, sensory surfaces and displays, these memorials engage – not unproblematically – in a project to realize this history in visceral and concrete ways. This paper examines the semiotic strategies of the concentration camp as a technique of “embodying” suffering that is intended to counter the dissipation of affect in a media-saturated consumerist era.  相似文献   
436.
反侦查是当前犯罪的一大特点,它严重误导了侦查方向,干扰了侦查思路,阻碍了侦查的诉讼进程和案件事实真相的查明。只有认识反侦查,侦查人员才能够准确、及时地识别反侦查,全面、正确地认识犯罪行为人,有的放矢地采取各种侦查措施。对反侦查研究的深化离不开对其概念的确认和界定,只有充分分析其构成要素,即反侦查的主体、客体、主观方面、客观方面,才能够对反侦查的本质有深刻把握,对反侦查的概念作一个较为准确的界定。  相似文献   
437.
足迹在犯罪现场遗留是必然的,因此是现场中最常见的痕迹之一,它在刑事侦查中的作用也不言而喻。在足迹检验技术中,足迹检验的重点是对足迹各部位重压面的形态、特征进行检验,但足迹各重压面的形成又受诸多因素的影响,并且足迹形成后,与其他痕迹一样,其信息系统处于开放状态,也易受外界自然和人为等因素的影响。  相似文献   
438.
长期以来,农民与土地的关系一直是以政策调整为主,受此影响,对于如何依法追究土地承包当事人的民事责任,无论是立法、司法还是学界都没有引起足够的重视。新的《土地承包法》虽然明确规定土地承包合同纠纷适用《合同法》,但合同当事人如何承担违约的民事责任依然没有明确规定。本文着重分析了当前土地承包合同中违反合同法基本原则的具体表现,以及立法上存在的内在冲突,由此导致在土地承包合同的法律实践中根本无法适用《合同法》追究违约方的民事责任。因此,必须尽快完善相关配套法律法规。  相似文献   
439.
劳模精神是引领广大职工和全国人民拼搏奋斗的强大精神动力,劳动模范是加强和改进思想政 治工作的重要力量。如何充分发挥劳模的思想政治引领作用,对于做好新时代思想政治工作意义重大。研究认 为,发挥新时代劳模的思想政治引领作用,必须做到:切实加强党的领导,确保劳模思想政治引领的正确方向; 发挥劳动模范在思想政治引领中的主体作用;创新劳模思想政治引领的方法和手段;更好地发挥劳模和工匠人 才创新工作室的阵地作用;建立和完善劳模思想政治引领的教育培养机制;切实做好劳模思想政治引领工作的 制度保证。  相似文献   
440.
应用性本科院校是以培养应用性人才为教育目的,英语教学应该坚持以学生为主体的教育思想,学生主体论应贯穿整个英语教学和管理过程。本文主要介绍了专升本的应用性本科高校应如何坚持英语教学的学生主体论及在教学中应采用的方法。  相似文献   
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