理性爱国--全球化时代的呼唤

关于全球化与爱国主义,人们有不同的意见.全球化时代仍然存在国家利益和国家安全问题,因此必须继续坚持和弘扬爱国主义;但是全球化时代必须解决摒弃狭隘的、非理性的爱国主义或民族主义;而应着力提倡理性的爱国主义,要让国人树立一种理性的精神,"既不妄自尊大,也不妄自菲薄";同时应把情感与理性的反思紧密结合起来.     

中国转轨时期经济运行特点探析

从20世纪80年代后期我国由计划经济向市场经济转轨以来,在短短十几年经济运行过程中,不同阶段表现出了不同的特点。对这些特点及其原因进行分析,探究其内在规律,有利于更好地促进我国经济快速、协调和可持续发展。     

当前国际形势的特点与发展趋势

当今国际局势发展的三个趋势是美国同伊斯兰世界的对抗关系;全球化、地区集团化和边缘化以及世界正在重新认识中国。随着中国的崛起,应重新认识中华文化的价值,克服弱国心态,重点是分清爱国和误国的界限。     

全球化、民主与现代政治文明问的“对话”

全球化作为一个过程,它具有结构性影响力,反映了以权力为中心的网络状的制度关系。在全球化背景下,作为政治文明重要内容的民主,得到了深度拓展,但民主模式远没有达到一体化的程度,因而从政治交往层面来说,"相互对话"是文明体之间关系的重要特征。文章在最后一部分,从五个方面解说了在全球化背景下,有多种因素促进了政治文明间的"对话"。     

La dignidad del matrimonio en el siglo XXI. Amor como paradigma

The author studies the perception of marriage in the twenty first century, as a fundamental human right, declaring the value and dignity of all human beings, without any discrimination and its self-determination. The author analyzes the legal nature of marriage as an institution and as a contract, addressing an analysis of the reasons and purposes of marriage, and the phenomenon of arranged marriages (matrimonios por complacencia). Thereupon, she studies and reflects on the importance to inform the future spouses that love is the value that sustains the permanence of marriage and the fulfillment of its purposes in the twenty first century.     

全球化、社会转型与中产阶级的建构——以中国为对象的比较研究

20世纪90年代后,中产阶级在中国社会的成长是一个具有全球性意义的话题。这一话题所以具有世界范围内的学术意义,不仅在于中国是一个具有13亿人口的大国,更在于中国中产阶级出现和成长的独特性。同西方相比,中国中产阶级受到全球化的影响,不仅表现出了鲜明的消费主义特征,而且消费更为突出地成为地位模糊的中产阶级寻求社会认同的途径。同东欧前社会主义国家相比,一方面,经济改革的成功凸显了这一阶级的消费能力;另一方面,现有的政治格局也制约了中产阶级的行动空间。中国经济的迅猛发展和政治改革的相对滞后,使得中产阶级凸现出＂消费前卫、政治后卫”的双重特征。     

Generational discourse in urban youth images

The history of generations is often researched in the light of ego-documents, including diaries or letters. These sources of communication between young and old require methods of literary criticism, as this article suggests in exemplary cases. Popular (and in some cases popular forms of learned) literature show how stereotypes dominated letters between Nuremberg fathers and sons fom the 16th century. Reading these letters as witnesses of direct emotional expression, as has been done so far, would be problematic on a theoretical level of the concept of autobiography (according the Ricoeur ‘an other’ of the self), but also an empirical level. Letters were cultural artefacts that were considered well-formed only when they met the standards set by the urban youth image. This included a conglomerate of religious discourses, psychological assumption about the nature of emotions, the urban system of values and honour relating to merchant education more specifically. In letters of this intergenerational context, even information could be put into the context of a situational self-representation of the person writing. Writing a letter as an apprentice or a student was not at all confined to convey factual information. Rather than that, writing letters meant to participate in the generation of norms and to act on a meta-level of communication, as well. Negative images of youth were rhetorically implemented in letters to maintain and reaffirm the hierarchy within the family. Letter exchanges secured economic stability of family firms and the subsequent social rise.     

Civil society in an age of globalization: A neo-Gramscian perspective

Abstract

Since the 1970s, the world has seen an intensification of the globalization processes of social relations, an intensification that has direct implications for the study of contemporary world politics. One important aspect of such implications concerns the emergence of new actors in world politics, not just in national terms, but also at the local, regional and global levels—in other words, approaching the global political economy as a whole. In some sense, it is possible to say that dominant and dominated social groups are being influenced and are influencing such globalization processes, so at present it would be possible to note the rising of a transnational fraction of the capitalist class and the rise of a globalized resistance within the ambit of a civil society influenced by globalization processes. Therefore, the objective of the current article is to analyze the transformation process of social forces in an age of the intensification of globalization of social relations. Put another way, the article assesses the transformations of civil society in an age of globalization that present new dilemmas and possibilities to the collective political agency in the twenty-first century.     

多极化、全球化、多样化和国际关系民主化——略论江泽民国际战略思想

江泽民根据冷战后国际局势的变化，提出了一系列具有创新意义的国际战略思想。他指出当前世界多极化和经济全球化趋势是不可阻抑的发展潮流，为世界的和平与发展带来了机遇和条件；认为世界是丰富多彩的，各国明具有多样性，我们必须尊重和维护世界的多样性，侣导各国发展模式的多样化和国际关系民主化。江泽民的这些国际战略思想对于我国第三代领导集体成功处理多变的国际关系起到了重要的指导作用。     

联合国改革前景的分析

在联合国成立60周年之际,许多人对联合国改革的期盼和预期增加了。本文从国际进程、结构和认知3个方面对联合国的未来前景进行分析,认为,全球化进程导致了对联合国管理能力需求的增加,而国际力量结构和观念结构却不能导致有效供给的加强,因而在管理需求和资源供应之间出现了巨大差距,这种情况有可能使联合国改革进入较长的讨价还价停滞期,人们对联合国现阶段改革和今后一段时期内的增强行动能力的期盼有可能落空。