消费者概念的法律思考

消费者是社会最终产品和服务的接受者,是购买、使用、持有、处分、接受商品和服务的人,是具有最终消费行为的主体。判断消费者的依据是最终消费行为,不应考虑行为者的目的、动机:是否以盈利为目的;是否为满足“生活需要”。在单位以最终消费主体而非以经营者身份与其他经营者形成的生活消费关系中,单位是消费者。     

一脉相承 与时俱进——新中国成立以来中国共产党几代领导人消费思想综述

新中国成立以来,中国共产党几代领导人既一脉相承地继承了马克思主义消费思想,又与时俱进地从当时特定国情出发,形成了有中国特色的社会主义消费理论。深入挖掘和整理这些消费思想,对当前扩大内需、化解生产与消费的矛盾,促进经济发展方式的转变,有着十分重要的意义。     

增强高校思想政治教育的有效性——以应对消费主义思潮为视角简

消费主义思潮不但对大学生思想观念产生深刻影响,而且制约着高校思想政治教育有效性的充分发挥。要有效应对消费主义思潮对高校思想政治教育有效性的影响,需要我们一要以社会主义核心价值观为指导,重视我国传统教育,倡导大学生树立科学的消费观;二要加强高校思想政治教育理论课的引导,创新教育方法,丰富教育内容,追求正确的自我认知;三要加强良好校园文化环境的建设,如合理运用校园广播媒体,组织开展校园文化活动等。     

The Will to Consume: Schopenhauer and Consumer Society

Consumer society has negated Freud's thesis presented in Civilization and its Discontents. The hindrance of desire affirmation is no longer the foundation of discontent. The inverse is now true. A seemingly limitless number of desires have been manufactured and administered with a solitary route to their affirmation via consumption. Because of this, consumer society's members find themselves in a lifeworld of aimless striving, dissatisfaction, disappointment and boredom. I demonstrate that the attempt to flee the sufferings of estranged labour through consumption has pushed consumer society into a new web of suffering brought on by a continual development of manufactured desires, creating a minor yet perpetual pain that is best understood in the light of a sociologized and historicized Schopenhauerian philosophy.     

Down to Earth: Race and Substance in the Andes

Abstract — The racial identities of Indians and mestizos in a highland Peruvian region are closely associated with their relative positions to the earth. The agricultural Indians are closer to the earth and the town-dwelling mestizos are further from it. This distinction is maintained and reinforced through the use of material objects in everyday life, especially earthen objects (adobe bricks, clay pots, dirt roads) and to earth-touching objects (shoes, floors). This distinction accords with the relativity and fluidity of racial identities of individuals. The origins of this notion are traced to political and religious ideology in colonial and post-colonial Peru.     

广西与越南的教育合作与交流

近年来,广西与东盟的教育合作与交流呈持续增长的态势。本文主要介绍广西与越南教育合作与交流的情况。     

1929年第一次南洋华侨教育会议研究:以文化认同与适应为视角

民国时期南洋华侨的文化认同与适应问题是一个重要的学术问题.本文对1929年6月由国立暨南大学组织召集的第一次南洋华侨教育会议,以文化认同与适应为视角进行初步研究,旨在探讨教育对华侨的文化、社会认同与适应的建构、贡献及意义.     

转变经济发展方式的发展经济学考察

当前,世界经济处于脆弱的复苏期,这对于经济处于工业化中期阶段的中国来说既是挑战,也是进行结构调整,加速转变经济发展方式的战略机遇。要实现经济发展方式的良性转变,实现经济平稳增长,需要重新检视有关经济增长与发展的观念、政策,科学有效地推动经济发展方式的转变。