马克思主义中国化视阈下中华传统文化双重继承法研究

双重继承法指的是在圆融和合批判继承和抽象继承的基础上形成的一种方法.在双重继承的过程中,批判继承和抽象继承是逻辑先后的关系而非时间先后的关系,是共通互补的关系而非相互排斥的关系.双重继承法既能保持文化自省精神,又有力地回击了否定民族文化的虚无主义倾向.通过双重继承法可以充分继承和科学弘扬中华优秀传统文化的合理内核,并赋...     

华文学习者华文水平及其与中华文化的认知、认同关系研究

本文运用问卷调查方法,对暨南大学华文学院73名外国留学生进行了调查,旨在了解他们的华文学习水平,他们对中华文化的认知、认同情况,以及华文学习水平与中华文化认知、认同的关系。调查发现,随着华文学习的深入,在春节、中餐、孙中山等文化项目上留学生们对中华文化的认知、认同会显著增加;同时,我们还对留学生们进行了直接访谈,结果发现85.5%的被调查者认为学习华文有助于增加他们对华人、中国、华族和中华文化的认知;70%的被调查者认为学习华文有助于增加他们对华人、中国、华族和中华文化的认同。     

技术的文化选择

当代技术实践的文化多样性表明,技术并非是个处于社会文化影响之外的单一封闭过程,而是一个沉浸在社会背景、经济结构、文化习俗以及美学爱好等文化因素中并被社会建构起来的现象。本文从技术发展所植根的文化因素入手,探讨技术文化选择的可能性与现实性,进而分析技术文化选择的动力、价值评价与创新文化生态,最终将技术创新视为一个包含着技术属性、经济属性和社会属性的复杂文化过程,并为创新政策的理论和实践提供新的视野和方法。     

民族文化与民族教育互动发展的助推工程——对贵州省民族文化进校园活动的思考

在实现民族社会快速发展的同时,如何防止民族优秀传统文化的遗失是一个社会性问题。在民族文化生态系统中,民族文化从多方面影响和制约着民族教育,民族教育作为民族文化的重要组成部分,既是民族文化的一种特殊表现形式,又是民族文化传承和发展的基本途径。依据民族文化与民族教育相互关系原理,贵州省实施了民族文化进校园活动。实践表明,这一活动是一项民族文化与民族教育互动发展的助推工程,为我们提供了一条保护和传承民族优秀传统文化的可选道路。     

传衍 嬗变 融合——满族文化对北京文化的影响

满族作为中国五千年文化的集大成者之一,挟带着"国语旗射"文化,与农耕型的汉族京师文化在冲撞的过程中,相互调适、相互吸纳、迅速交融。基于对京师汉文化的倾慕,满族大举入关后,并未采取历代国君对待前朝宫殿或焚烧或拆毁或废弃的做法,而是将明朝故宫完整地保存下来并加以利用;但满族统治者极为重视并竭力保持和发扬满族文化,甚至把这些文化视为巩固清代统治的重要国策,因此,在北京城强制推行满族文化,使得满族文化对北京的人文民风等产生很大的影响。     

Gender,Culture and the Law: Approaches to ‘Honour Crimes’ in the UK

This article examines the debate on whether to analyse ‘honour crimes’ as gender-based violence, or as cultural tradition, and the effects of either stance on protection from and prevention of these crimes. In particular, the article argues that the categorisation of honour-related violence as primarily cultural ignores its position within the wider spectrum of gender violence, and may result in a number of unfortunate side-effects, including lesser protection of the rights of women within minority communities, and the stigmatisation of those communities. At the same time it is problematic to completely dismiss any cultural aspects of violence against women, and a nuanced approach is required which carefully balances the benefits and detriments of taking cultural factors into account. The article examines the issues within the context of the legal response to cases involving honour-related violence, arguing that although the judiciary has in a number of cases inclined towards viewing ‘honour’ as primarily cultural rather than patriarchal, in some cases they have begun to take a more gender-based or ‘mature multiculturalism’ approach.

Institutions and Economic Performance: The Use and Abuse of Culture in New Institutional Economics

Important research programs within New Institutional Economics advance culturalist arguments to explain failures of economic development. Focusing on the work of Douglass C. North and Avner Greif, this article argues that such arguments rely on an essentialist conception of culture that is both historically inaccurate and analytically misleading. Greif’s work in particular rests on a selective use of empirical data that ultimately distorts the deductive models that are at the core of his work. As a result, both scholars use culture to account for outcomes that are more adequately explained as the product of social conflict and political struggles—struggles in which culture plays a far more contingent and destabilizing role than the one they attribute to it. What is needed, I argue, is to link arguments about the persistence of inefficient institutions with a sociologically informed conception of culture as an ensemble of resources that enhance rather than constrain the scope of individual agency. To come to terms with the effects of culture on institutional formation and change it is necessary to replace the essentialism articulated by North and Greif with a strategic-instrumentalist view in which culture is compatible with a wide spectrum of economic behaviors, individual actions, and thus institutional trajectories.

东北振兴中地区文化产业的发展策略

东北振兴的过程,是计划经济体制向社会主义市场经济体制转换的过程,同时也是文化注入工业、文化经济的含量在社会生产结构中的比重逐步提高的过程。由于受历史传统、地理环境以及计划经济体制等因素的影响,东北存在着技术装备落后、产业结构"老化"等问题。与之相应,人的思维方式、行为方式、文化观念等也存在"老化"现象。因而,东北文化产业的深度拓展,既是东北振兴的重要内容,也是推动东北振兴的强大动力。     

Open Societies and Closed Minds

Karl Popper’s equation of the closed society with tribalism is reviewed and modified. The German origins of the anthropological concept of culture and its related ideas of the folk culture and cultural relativism are explored. The vicissitudes of the idea of The Folk and its swing from Right to Left are related to contemporary neo-primitivism. The open society and high culture are defended.

毛泽东的中西文化比较观

本文对毛泽东的中西文化比较观的探讨,从三个层面展开.首先阐述毛泽东的中西文化比较研究重在揭示古今之异,亦即把握封建文化与资本主义文化的对立;其次通过对毛泽东早年有关论述的具体分析,以说明毛泽东的中西文化的比较研究尤其关注中西文化在道德方面的差异,借以强调中国文化为伦理形态的文化,不重视知识论意义上的文化,只重视道德文化;再次阐述毛泽东的中西文化比较研究不是一种纯理论的探索,而是为了提倡向西方学习.