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21.
张彤磊 《福建省社会主义学院学报》2012,(1):16-19
从文化安全视域下,高校宗教文化热对高校马克思主义意识形态的稳固、高校科学精神的培养以及大学生对民族文化的认同存有负面影响。本文认为,高校党政领导和各职能部门应准确理解和把握党和政府的宗教理论和政策,从文化战略高度,加大科学无神论的研究和宣讲力度,弘扬优秀传统文化,以维护高校文化安全。 相似文献
22.
邵蕊 《福建省社会主义学院学报》2012,(1):65-68
中华民族精神源远流长、博大精深,是中华民族赖以生存和发展的强大精神支撑。中国共产党历来都十分重视弘扬与发展中华民族精神。党的十六大以来,以胡锦涛为总书记的党中央结合时代发展要求,进一步传承和创新了中华民族精神,使之更加富有生机和活力。 相似文献
23.
薛磊 《安徽警官职业学院学报》2012,11(2):101-103
小说《新安家族》塑造了胡东阳这样一个人物形象。他充满仙风道骨,他对事态的发展有着某种直觉,这个人物形象也是作者对理想人物形象的寄托。 相似文献
24.
2014年是推动更加紧密型中俄关系发展的重要一年.两国领导人的成功互访给两国贸易和投资合作带来新的机遇.面对新形势、新问题,黑龙江省应抓住对俄文化交流与合作的有利时机,巩固和发展对俄传统友谊,深入拓展对俄文化交流与合作渠道,以促进对俄经贸合作更上一层楼. 相似文献
25.
在实现民族社会快速发展的同时,如何防止民族优秀传统文化的遗失是一个社会性问题。在民族文化生态系统中,民族文化从多方面影响和制约着民族教育,民族教育作为民族文化的重要组成部分,既是民族文化的一种特殊表现形式,又是民族文化传承和发展的基本途径。依据民族文化与民族教育相互关系原理,贵州省实施了民族文化进校园活动。实践表明,这一活动是一项民族文化与民族教育互动发展的助推工程,为我们提供了一条保护和传承民族优秀传统文化的可选道路。 相似文献
26.
满族作为中国五千年文化的集大成者之一,挟带着"国语旗射"文化,与农耕型的汉族京师文化在冲撞的过程中,相互调适、相互吸纳、迅速交融。基于对京师汉文化的倾慕,满族大举入关后,并未采取历代国君对待前朝宫殿或焚烧或拆毁或废弃的做法,而是将明朝故宫完整地保存下来并加以利用;但满族统治者极为重视并竭力保持和发扬满族文化,甚至把这些文化视为巩固清代统治的重要国策,因此,在北京城强制推行满族文化,使得满族文化对北京的人文民风等产生很大的影响。 相似文献
27.
Rupa Reddy 《Feminist Legal Studies》2008,16(3):305-321
This article examines the debate on whether to analyse ‘honour crimes’ as gender-based violence, or as cultural tradition,
and the effects of either stance on protection from and prevention of these crimes. In particular, the article argues that
the categorisation of honour-related violence as primarily cultural ignores its position within the wider spectrum of gender
violence, and may result in a number of unfortunate side-effects, including lesser protection of the rights of women within
minority communities, and the stigmatisation of those communities. At the same time it is problematic to completely dismiss
any cultural aspects of violence against women, and a nuanced approach is required which carefully balances the benefits and
detriments of taking cultural factors into account. The article examines the issues within the context of the legal response
to cases involving honour-related violence, arguing that although the judiciary has in a number of cases inclined towards
viewing ‘honour’ as primarily cultural rather than patriarchal, in some cases they have begun to take a more gender-based
or ‘mature multiculturalism’ approach.
相似文献
Rupa ReddyEmail: |
28.
Important research programs within New Institutional Economics advance culturalist arguments to explain failures of economic
development. Focusing on the work of Douglass C. North and Avner Greif, this article argues that such arguments rely on an
essentialist conception of culture that is both historically inaccurate and analytically misleading. Greif’s work in particular
rests on a selective use of empirical data that ultimately distorts the deductive models that are at the core of his work.
As a result, both scholars use culture to account for outcomes that are more adequately explained as the product of social
conflict and political struggles—struggles in which culture plays a far more contingent and destabilizing role than the one
they attribute to it. What is needed, I argue, is to link arguments about the persistence of inefficient institutions with
a sociologically informed conception of culture as an ensemble of resources that enhance rather than constrain the scope of individual agency. To come to terms with the effects of culture on institutional formation
and change it is necessary to replace the essentialism articulated by North and Greif with a strategic-instrumentalist view
in which culture is compatible with a wide spectrum of economic behaviors, individual actions, and thus institutional trajectories.
Steven Heydemann is a political scientist whose research focuses on democratization and economic reform in the Middle East, and on the relationship between institutions and economic development more broadly. Heydemann received his Ph.D. from the University of Chicago in 1990. He is currently vice president of the Grant and Fellowships Program of the U.S. Institute of Peace, and adjunct professor at Georgetown University. From 2003 to 2007, he directed the Georgetown University Center for Democracy and Civil Society. He is the author of Authoritarianism in Syria: Institutions and Social Conflict, 1946–1970 (Cornell University Press 1999), and the editor of War, Institutions and Social Change in the Middle East (University of California Press 2000), and of Networks of Privilege in the Middle East: The Politics of Economic Reform Reconsidered (Palgrave 2004). 相似文献
Steven HeydemannEmail: |
Steven Heydemann is a political scientist whose research focuses on democratization and economic reform in the Middle East, and on the relationship between institutions and economic development more broadly. Heydemann received his Ph.D. from the University of Chicago in 1990. He is currently vice president of the Grant and Fellowships Program of the U.S. Institute of Peace, and adjunct professor at Georgetown University. From 2003 to 2007, he directed the Georgetown University Center for Democracy and Civil Society. He is the author of Authoritarianism in Syria: Institutions and Social Conflict, 1946–1970 (Cornell University Press 1999), and the editor of War, Institutions and Social Change in the Middle East (University of California Press 2000), and of Networks of Privilege in the Middle East: The Politics of Economic Reform Reconsidered (Palgrave 2004). 相似文献
29.
东北振兴的过程,是计划经济体制向社会主义市场经济体制转换的过程,同时也是文化注入工业、文化经济的含量在社会生产结构中的比重逐步提高的过程。由于受历史传统、地理环境以及计划经济体制等因素的影响,东北存在着技术装备落后、产业结构"老化"等问题。与之相应,人的思维方式、行为方式、文化观念等也存在"老化"现象。因而,东北文化产业的深度拓展,既是东北振兴的重要内容,也是推动东北振兴的强大动力。 相似文献
30.
Karl Popper’s equation of the closed society with tribalism is reviewed and modified. The German origins of the anthropological
concept of culture and its related ideas of the folk culture and cultural relativism are explored. The vicissitudes of the
idea of The Folk and its swing from Right to Left are related to contemporary neo-primitivism. The open society and high culture
are defended.
相似文献
Robin FoxEmail: |