振兴吉林省老工业基地与发展私营经济问题研究

发展私营经济是振兴吉林省老工业基地的一项重要战略举措,私营经济在振兴吉林省老工业基地中 有着十分重要的作用。因此,要为营造私营经济的发展创造良好的外部环境,同时,私营企业必须在谋求自身的发 展上下功夫,创立出适合吉林省私营经济发展的制度模式。     

广西北部湾经济区与东盟产业对接的战略与对策

2008年广西北部湾经济区发展规划正式纳入国家战略,广西北部湾经济区作为连接中国“三南”（即西南、华南、中南地区）与东盟的主要枢纽将发挥重要作用。发展面向我国“三南”及东盟的产业协作,实现经济区与东盟的产业对接,对广西北部湾经济区建设具有重大的意义。     

Building just community on a college campus

Three professors at a regional public university describe the goals, methods, and results of an experimental course in empowering a diverse group of students to build a more just community among themselves. Students critically examined theories of community and justice in relation to the social construction of difference, including their own experience as members of various social class, racial/ethnic, gender, sexual orientation, and ability groups. A six-hour diversity workshop designed by the National Coalition Building Institute and Arnold Mindell's principles of deep democracy were used to transform the class, increase group awareness, and model more authentic, generous interactions. Students then developed Action Research teams to plan and carry out a project to enhance the larger campus community. Faculty and students reported increased critical consciousness, empathy skills, empowerment, and a sense of community among students. Faculty concluded that it was necessary to focus specific attention on social injustice within the classroom and on campus, rather than "out there" in the world. Sharing our experience and responding to different needs of group members promotes learning, strengthens democracy, and humanizes us all.     

Yoga and restorative justice in prison: An experience of “response‐ability to harms”

Divisions within the contemporary restorative justice movement in the US often manifest in one state‐supported model: balanced and restorative justice (BARJ). Paul McCold, in this symposium frames the problem with BARJ as one of a corruption of restorative justice principles by its foundation in community justice. This article suggests that BARJ and McCold’s critique share a neglect of the transformative potential of restorative justice for realizing social and economic justice. Moreover, recent experience indicates that BARJ policy planning can take place in a way supportive of Social Equity Restorative Justice (SERJ). The time appears opportune for some peacemaking within the movement.     

中国学界对韩国经济—经营领域的研究现状、问题及展望

建交以来中国对韩国经济—经营研究发展迅速,这成为中国韩国学研究的重要部分。从中国知网数据库的统计分析当中可以发现,韩国经济—经营研究是中国学界较为关注的国别研究之一,其关注重点随着中韩经济发展经历了一个变化的过程。1992~1997年,相关研究对韩国经济的制度层面和大企业集团的关注很多,重点是对韩国经济发展经验的引进和借鉴。1998~2008年,中国学界对韩国经济—经营领域的研究进入全面深入发展阶段,对韩国工业经济的关注度明显提高,对韩国企业的经营管理也进行了更加详实的考察和分析。2009年以来,能源问题、文化产业问题、FTA问题、农业问题、宏观经济管理当中的公共政策问题等成为中国学界的关注重点。由于主客观因素的制约,中国学界对韩国经济—经营领域的研究存在基础研究不足、跟踪研究滞后和具体产业研究不深入等问题。目前,韩国在经济—经营方面依然有很多值得中国借鉴的经验,中韩经济关系发展也面临着新的问题,中国学界对韩国经济—经营领域的研究面临着新的机遇与课题。     

Is the Filipino Diaspora a Diaspora?

ABSTRACT:

Despite the widespread popularity of the discourse on diasporas since the 1980s, the recognition of a Filipino diaspora in the wider Anglophone scholarly world did not occur until the mid 2000s. A major factor for this recognition was the considerable number of scholarly works on Filipino Americans produced largely by Filipino American scholars who used diaspora as theoretical frame starting in the late 1990s. Grappling with the realities of the global migrations of Filipinos, the Philippine state and Filipinos in the Philippines and in other parts of the world also began to deploy the diaspora discourse. This article analyzes the ways in which the discursive fields in the US and in the Philippines have converged or diverged. Although diaspora can be a problematic concept, the author examines methodological issues that focus not so much on identities but on the imagined and constructed collectivity within which the putative diasporan identity of Filipinos is embedded. Without reducing diaspora to a reifying checklist, the author explores the Filipino diaspora discourse along these five dimensions: (a) population dispersal from an original homeland, real or imagined; (b) a process of diasporization; (c) ongoing relationship with the homeland, nurtured by collective memory or mythology; (d) idealization of return to the homeland; and (e) self-awareness or collective consciousness that is intergenerational and interrelated to coethnics and compatriots within the diaspora.     

Latin American ‘free-trade unionism’ and the cold War: an analysis based on educational policies

The political education of workers and their leaders was viewed as a strategic concern in the cold war period’s bipolar world. This article discusses how this issue was dealt with by Latin American reformist trade unions grouped together in the Inter-American Regional Organization of Workers (ORIT, for its Spanish acronym), analyzing the educational policies promoted by its Inter-American Institute for Labor Studies (IIES), focusing specifically on its educational program for trade union instructors. We argue that the nature of the education provided changed, shifting from a rationale based on explicit ideological confrontation to a more focalized technical type of training. We claim that this shift started in the early 1960s, when the Alliance for Progress was launched.     

为文艺通俗化大声疾呼——1942年晋冀豫边区文化人座谈会期间的赵树理

赵树理坚持通俗化、大众化文艺方向,却不为太行文艺界所承认。在1942年太行文化人座谈会上,杨献珍等领导旗帜鲜明地支持赵树理的观点,对某些文化人脱离政治、脱离现实、脱离群众,忽视通俗化、大众化的错误倾向进行了批评。至此,党在抗日战争时期的文化(文艺)政策得到很好的贯彻落实。     

外嵌式研究在素质建设工程中的应用

“外嵌式研究”是指研究主体与实施主体分离、且研究工作后于实施工作的研究活动。分析外嵌式研究的基本工作程序包括四个步骤：发现问题,提出质疑;明确目的,提出思路;设计流程,反复论证;培训人员,指导工作。