特朗普政府“印太战略构想”评析

特朗普政府推出“印太战略构想”是为了应对世界大变局,替代奥巴马政府“亚太再平衡”战略和保持有利于美国的地区战略平衡。其主要特点包括：在“有原则的现实主义”和“美国优先的国家安全战略”指导下,加强印太地区联盟和伙伴体系;构建“美日澳印四边形安全合作机制”;形成有利于美国的印太地区经济关系。特朗普政府“印太战略构想”将增加美国联盟体系的内在矛盾;美日澳印四边形安全机制面临印度弱角问题;“印太战略构想”目标与财政资源不相称;战略目标之间自相矛盾。特朗普政府“印太战略构想”将进一步增加中美关系的复杂性和竞争性;向美国的盟国和伙伴国发出错误信号;有利于日本加强自身军事实力和扩张海权势力范围。     

安倍政府印太战略及中国的应对

安倍政府印太战略的形成有一个逐步演进和明确化的过程,基本成型于安倍政府宣示的“自由与开放的印太”战略构想,背景是其“亚太战略”受挫、印度洋地缘板块抬升、中美战略态势更新等。其战略的主要目标有三：政治层面上维持西方主导的国际规则和地区秩序;经济上确保日本利益,对冲中国“一带一路”倡议;安全上主要是保障海洋秩序和海上通道自由,制约中国的实力拓展。实施办法则是以日、美、澳、印间的双多边合作为平台,综合采取政治、经济及安全等各种举措。安倍政府通过深耕日印、引美入“群”、补齐多边、宣介推广来促进其印太战略,态度在相关四国中积极而突出。日本推动印太战略创新面临挑战与不确定性,中国对此应加大引领、趋利避害,塑造有利于中国新时代发展所需的良好环境。     

A failure of governmentality: why Transparency International underestimated corruption in Ben Ali’s Tunisia

This article critiques the Foucauldian approach to governance indicators. Transparency International’s (TI) Corruption Perceptions Index (CPI) underestimated Tunisian corruption levels under President Ben Ali: his regime was highly corrupt but foreign investors were less affected. CPI methodology meant it reflected primarily the needs of foreign investors. The Foucauldian approach specifically excludes analysis of governance indicators’ methodologies. It thus fails to demonstrate the effectiveness of governance indicators as a technology of government, and it fails to show how the production of the CPI is embedded in a wider global political economy.     

Taiwan in the Caribbean: a case study in state de-recognition

The rich and complex recent International Political Sociology (IPS) literature on state recognition has completely ignored the process of de-recognition. The present article uses the case study of Taiwan’s efforts to preserve its ‘diplomatic allies’ in the Caribbean in order to fill this gap. Taking advantage of the IPS development of the constitutive theory of recognition, it introduces and analyses the concept of state de-recognition while emphasizing the deep contradiction between present international law principles and the political reality of national identity building as well as the de-linking of political science and international law understandings of recognition made possible by the progress of the constitutive theory. De-recognition is perceived as resulting in a hierarchical relationship between recognized and de-recognized political entities that is arbitrary and ethically questionable as it ultimately reflects the denial of the right to self-determination of peoples.     

Resilience as the new EU foreign policy paradigm: a pragmatist turn?

This article examines the rise of resilience discourses in EU foreign policy. The European Union Global Strategy (EUGS) refers to building state and societal resilience in its neighbourhood as one of the key strategic priorities of the EU. This article argues that the discourse of resilience that permeates the EUGS chimes well with a pragmatist turn in social sciences and global governance. The EUGS introduces resilience-building alongside an emphasis on flexibility, tailor-made approaches and the need for local ownership, capacity-building and comprehensiveness. More importantly, the new EUGS proposes “principled pragmatism” as a new operating principle in its foreign policy. While this might suggest a more pragmatic EU foreign policy, a closer examination of the EUGS discourse reveals significant tensions between a pragmatic and a principled foreign policy, which undermine the added value of resilience-building as a new foreign policy paradigm.     

International Disorder and China's Strategic Thoughts

Since the 2008 international financial crisis,international political and economic disorder has become obvious.Major reasons are the decline of US-led Western developed economies' global influence;US and other Western countries inaction or ineffective actions;power diffusion allowing non-state actors to intervene;a global governance short of needed rules;and mainstream economic theory's overemphasis on market roles.International disorder is a long-term process posing a potential threat to China' s national interests.The situation challenges China to create an international economic and trade order,thereby shaping itself as prophet of global free trade,shaper of international economic and trade rules,and trendsetter for globalization.     

从韩国传统公私观看其近代民族国家建设问题

现代民族国家诞生于欧洲的特殊历史背景下,其背后是民族主义的竞争逻辑,因此它亦拥有巨大的国家动员能力。近代时期,东亚三国之要务在于建成现代民族国家以抵御外侮,但唯有日本获得成功,中韩两国均遭遇重大挫折。思想观念上的一个重要原因在于中韩两国与日本传统公私观的不同。在思想与政治上受到中国巨大影响的朝鲜王朝,其超越狭隘民族意识的儒家"天下为公"思想使其在现代民族国家和现代国际体系的竞争逻辑面前表现出诸多不适应。但这种看似具有时代局限性的普遍主义思想,或许却能够为解决今天东亚地区的各种悬案提供一些思想资源,成为新的国际关系形态的指导精神。     

A history of sex and the state in Southeast Asia: class,intimacy and invisibility

This essay offers a history of international marriages that questions the definition of marriage and what it meant to belong, as a legal subject or citizen, to a colonial state in Southeast Asia. European imperial states deployed monogamous marriage alongside other weapons of empire as a justification for intervention into Southeast Asian societies. With monogamous marriage came also European notions of belonging that traced surnames and legal subject status (later citizenship) via husbands and fathers. The ramifications for individuals in international marriages between Asian women and European men are well known. However, the vast majority of ‘international marriages’ were not those between colonial Europeans and Southeast Asian women, but between Southeast Asian women and lower class Asian men from India and China. Colonial states ignored or failed to register these lower class intra-Asian intimacies because their unions did not threaten colonial rule so long as they ensured a continuous pool of labor and promoted the colonial economy. Unlike recent theories which argue for an omniscient state that penetrates into the personal lives of its populations, this essay maintains that states intensely regulated marriage and belonging for some subjects but not for others. This longstanding unevenness in the management of intimate unions provides a historical context for understanding shifts in the marital regimes of contemporary postcolonial states. Taking a long-term view, the essay asks if recent increases in international marriages might be better understood as spikes rather than as absolute increases resulting from ‘globalization’. A historical framework ties the rise and fall of international marriage to early modern trade patterns, imperialism's labor requirements, war, and the recent demand for labor that has arisen from low birth rates and economic changes. Each of these ‘events’ entailed a large-scale movement of populations which resulted in the development of intimate unions.     

中国新闻出版业向东盟“走出去”发展研究

中国新闻出版业向东盟"走出去"极具重要性,但当前存在受文化差异影响较大、出版单位文化创新能力较差、人才缺乏和认识上的不足等方面的问题。在政策支持进一步加强、中国—东盟自由贸易区建成等有利条件下,应充分响应国家相关政策,增强向东盟"走出去"的主动性;发挥广西的平台作用,增强新闻出版整体实力;增强新闻出版业"走出去"的能力;加强新闻出版人才培养;为新闻出版业"走出去"提供法律和机制保障。     

关于中国东南亚学研究的几个问题

二战期间和战后,东南亚作为一个地区的名称被日益推广,东南亚学作为相对独立的学科正式形成,且日益繁荣兴盛.中国东南亚研究是国际东南亚学的一个重要的组成部分.改革开放以来,中国东南亚研究进入空前飞跃发展的崭新时期.1979年中国东南亚研究会的建立,是一个重要的里程碑.本文回顾了我国东南亚学研究的进展、成就和问题,并对今后的发展提出了几点建议.