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31.
以"奉献、友爱、互助、进步"为主要内容的志愿精神,是内蕴于志愿行动中的思想内核,是志愿行动在精神层面的提炼与升华。志愿精神包含着重要的道德体验和浓厚的伦理关怀,体现为丰富的责任伦理、人本伦理和服务伦理,使志愿行动表现出"为己"和"利他"相统一并重在"利他"的行为价值导向。志愿精神的动力来源,宏观层面来源于政策制度环境的保障,中观层面来源于志愿社会组织的勃兴,微观层面来源于公众公共精神的觉醒。 相似文献
32.
Rob Waters 《The Political quarterly》2018,89(3):409-416
Integration politics experienced a postcolonial crisis in the late 1960s. This was a crisis driven by the simultaneous and inter‐related eruption of Powellism and Black Power. This article uses the crisis of integration politics to show the Powellite conjuncture from its other side, as it played out in the reconstitution of black British politics. It shows how black activists responded to the rise of Powellism by demanding that the politics of integration be either abandoned or reframed, to more fully shake out the colonial inheritances that lurked within it. The integration proposed by the postwar project of race relations was problematic from its inception; Black Power used Powell's intervention to expose these problems and demand change. 相似文献
33.
Lucy M. Abbott 《Democratization》2018,25(1):178-184
This article offers an overview of the literature on international democracy promotion in relation to the Middle East and North Africa (MENA). It draws on the criteria of process tracing to evaluate the mechanisms, processes and episodes of democratization associated with international democracy promotion in the region. It finds that the literature lacks a clear account of how international democracy promotion relates to conditions for democratization and could pay greater attention to the role of media in either supporting or counteracting democracy promotion activities which impact democratization processes in the region. 相似文献
34.
Kressen Thyen 《Democratization》2018,25(1):38-57
Political protests constitute a major concern to authoritarian regimes. Existing research has argued that they indicate a lack of regime legitimacy. However, empirical evidence on the relationship between legitimacy and protest participation remains rare. Based on new survey data from Morocco and Egypt, this study investigates whether legitimacy played a significant role in student mobilization during the 2011 uprisings. In doing so, we first develop a context-sensitive concept of legitimacy. This allows us to differentiate the ruler’s legitimacy claims and the citizens’ legitimacy beliefs. Furthermore, we distinguish between two different objects of legitimacy: the broader political community and specific regime institutions. Our empirical analysis suggests that legitimacy had an independent and significant impact on students’ protest participation, yet in more nuanced ways than generally assumed. While protest participation was driven by nationalist sentiments in Egypt, it was motivated by dissatisfaction with the political performance of specific regime institutions in Morocco. 相似文献
35.
Yoram Evron 《The Pacific Review》2017,30(2):188-204
As most studies on Middle East–East Asian relations focus on the interregional dimension, the manner in which relations between East Asian powers influence, and are influenced by, their policies in the Middle East are largely overlooked. Attempting to add another layer to the study of Sino-Japanese relations, this article explores whether Sino-Japanese rivalry extends to the Middle East. This undertaking requires a conceptual distinction between measures related to Sino-Japanese competition in the Middle East and measures which are related to their rivalry. Building on a minimal definition of interstate rivalry, the article argues that neither the effort to secure energy supply nor their economic or political competition there is shaped by their rivalry. The only field that can be associated with that rivalry is Japan's quasi-military activity in the Middle East, which may enhance its security policy's revision. That, in turn, causes much concern and criticism in Beijing, thus assigning the region a certain role in their relations. 相似文献
36.
Fred H. Lawson Matteo Legrenzi 《The international spectator : a quarterly journal of the Istituto affari internazionali》2017,52(1):76-87
Why the uprisings that broke out across the Middle East and North Africa in 2010-11 ousted the leaders of republics but left monarchies largely intact remains puzzling. One promising explanation for the resilience of monarchical regimes argues that monarchs exercise repression in a comparatively restrained and largely effective fashion. Proponents of this theory tend to conflate two crucial causal factors: the level of state coercion exercised against opposition activists and the degree of indiscriminateness with which coercion is deployed. By treating these variables as analytically distinct, a more compelling explanation for monarchical resilience can be advanced. The advantages of the revised argument are illustrated by revisiting the divergent trajectories of the uprisings in Bahrain, Oman, Saudi Arabia and Kuwait. 相似文献
37.
Classic studies on hegemonic stability and power transition suggest that concentration of capabilities favoring a single state can promote economic cooperation and discourage militarized conflict. However, tests of these arguments have been primarily limited to examining temporal variation in global capability distributions and corresponding levels of system-wide cooperation; few have examined the impact of capability concentration at the region level. In this article, we contend that concentration of regional military capabilities corresponds to lower trade costs for states throughout a region and to an incentive for weaker states to de-prioritize expenditure on the military, freeing resources that can be used to promote trade. As a result, this condition promotes higher levels of trade, particularly within the region. We also argue that democratic regional powers are better able to foster confidence in the sustainability of cooperation; thus, the trade-enhancing impact of concentrated regional capabilities is stronger when the predominant state is more democratic. We find evidence in support of our expectations in statistical models examining state trade between 1960 and 2007. 相似文献
38.
Shahram Akbarzadeh 《Third world quarterly》2017,38(4):980-995
The rise and subsequent erosion of friendly relations between Iran and Turkey was a result of their regional ambitions. While Turkey had long seen its secular system as presenting an alternative to Iran’s Islamic ideology, the alignment of their regional interests facilitated a rapport between the two states in the first decade of the twenty-first century. However, the Arab Spring proved divisive for this relationship as each state sought to advocate its model of government and secure a leadership role in the Arab world. The war in Syria widened the divide, as Iran’s long-standing support for the Bashar al-Assad regime could not be reconciled with Turkey’s desire to see President Assad out of office. Using a close reading of Persian and Turkish sources, the authors will analyse the Iran–Turkey divide, focusing specifically on how the Iranians have portrayed it as a clash of civilisations, citing Turkey’s so-called ‘neo-Ottoman’ ambitions as the primary cause. 相似文献
39.
Danyel Reiche 《Third world quarterly》2017,38(4):996-1011
At the Olympic Games, there is an increasing gap between developed countries that are investing more and more government resources into sporting success, and developing countries that cannot afford the “Gold War”, and are just spectators in the medal race. Based on studying a representative case, Lebanon, I investigate issues and interests of developing countries in the Olympics. On the political level, the main motivation for participation is global recognition. On the sporting level, developing countries seek to use Olympic participation as preparation for regional Games where success is more likely, serving as a soft power tool for regional influence. 相似文献
40.
Simon Mabon 《Third world quarterly》2017,38(8):1782-1799
Five years after people took to the streets in protest at political organisation across the Middle East, the consequences of these actions remain. As the protests gained traction, states began to fragment and regimes sought to retain power, whatever the cost. While a great deal of focus has been upon what happened, very little attention has been paid to the role of agency within the context of the fragmenting sovereignty and political change. This article contributes to these debates by applying the work of Giorgio Agamben to the post-Arab Uprisings Middle East, to understand the relationship between rulers and ruled along with the fragmentation of the sovereign state. The article argues for the need to bring agency back into conceptual debates about sovereignty within the Middle East. It concludes by presenting a framework that offers an approach building upon Agamben’s bare life. 相似文献