高等教育与经济水平关系的统计分析

用人口加权方法对世界各国的高等教育入学率与人均GNP、农业产值比例关系、服务业产值比例关系、城市化人口比例关系进行统计回归,利用软件进行曲线估计,以此确定在众多回归模型中的最适合模型。利用数学模型,可以为我国的高等教育规划提供科学依据。     

论韩国在现代世界经济体系中地位的变迁

二战结束后,美国出于地缘政治战略考虑,把韩国纳入到现代资本主义经济体系,成为该体系的"边缘区";经过漫长的经济积累,在80年代末、90年代初,韩国终于进入"半边缘区",直至今日。目前,韩国在追赶美国、日本的同时,也在被"北方国家"追赶。在这种"多层追赶"的态势中,韩国必须寻找最佳的对策,确保并提升自己在现代世界经济体系中的地位。     

非营利组织参与公共政策的探讨

公民的政策参与是现代的公共政策的基石。尤其是非营利组织兴起以来,这种参与由公民的个体参与转变为组织性的活动。非营利组织在公共政策的制定过程中也越来越占据重要地位,虽然它本身还有很多局限性。作为公共政策的制定者——政府,应该积极主动的为非营利组织的发展创造良好的环境,并主动吸取非营利组织参与政策制定。     

受刑人权利的法律定位

对受刑人权利保护必须对受刑人权利进行准确的法律定位,在受刑人权利的价值基础上,正当性的权利本质是受刑人权利法律定位的逻辑起点;在受刑人权利的逻辑结构上,可以将受刑人权利分为受刑人人权、受刑人公民权和受刑人基于矫正产生的特殊权利;在法律关系的考量上,将受刑人权利和刑罚执行权力作为刑事法律关系的核心范畴,而不是将受刑人的权利与义务作为刑事法律关系的核心范畴;在刑事法律关系的运作中,以受刑人权利为本位,而不以受刑人管理为本位,以实现对刑罚执行权力的制约和对受刑人权利的保护。     

Containing Environmentalism: Risk,Rationality, and Value in the Wake of the Exxon Valdez

This article revisits regulatory debates about environmental valuation following the Exxon Valdez oil spill to argue that the spill can be seen as a constitutive moment in the rise of neoliberalism. I show that rationalizing environmental values was not simply about applying market rationality to the natural world, but entailed reexamining the nature of that rationality itself and its relevance to social behavior. I then trace the reverberations of these debates beyond the realm of environmental policy, highlighting an underappreciated legacy of the Valdez: the first credit default swap, executed in response to an unprecedented punitive fine leveled against Exxon. Illuminating the linked histories of environmental valuation, corporate environmentalism, and financialization through that event, I argue that environmental valuation is a political problem through which neoliberal strategies for the governance of life (both human and nonhuman) have been forged.     

Value,Nature, and Labor: A Defense of Marx

In this theoretical intervention, I argue that Karl Marx’s theory of value remains a powerful way to understand nature–society relations under capitalism. I suggest environmentalist critiques often misunderstand Marx’s value theory as a theory that “values” workers over nature. His critical theory is better understood as an explanation of how capitalist value exploits both workers and the environment. My defense of Marxian value theory is articulated through five “theses.” I provide empirical illustration based on recent research into the nitrogen fertilizer industry. (1) Value theory does not refer to all values. (2) Marx’s contention that nature does not contribute to value helps us explain its degradation under capitalism. (3) Marx’s value theory rooted in production allows for a critique of environmental economic valuation schemes (e.g. payments for ecosystem services) which are based on neoclassical value theories rooted in consumption/exchange. (4) Value is abstract social labor, but that means it also abstracts from nature. (5) Capital does value certain parts of nature and that matters. I conclude by advocating a “value theory of nature” in the spirit of Diane Elson’s powerful articulation of Marx’s “value theory of labor.”     

Valuing the Earth and Each Other

In this short essay I briefly explore the utility of Marx’s theory for non-human nature and then proceed to consider his position on value after capitalism. Finally, I claim that many other types of theory contribute to the valuing of nature in the broad sense (beyond capitalism), and argue that proponents of these theories (along with Marxists) could not only learn from each other but also build affinity and solidarity in the construction of diverse economies and subjectivities. The “Leap Manifesto”, authored by representatives of Black Lives Matter, indigenous groups, unions, feminists, climate justice groups, and many others, is one example of the way forward.     

东亚生产网络中的两岸产业合作

两岸产业合作目前的形态与模式形成的根本原因,除了两岸间密切的经贸关系外,更是由两岸共同处于的东亚生产网络所驱动的。在全球金融危机之后,两岸间产业合作开始共同面对亚太区域经济整合、全球价值链重新布局的外部压力,同时由于两岸经济实力和比较优势的变迁,两岸间产业开始逐渐由互补走向竞争。当外部与内部经济环境同时发生变化时,两岸产业合作的传统模式面临挑战和选择。     

文以载吾道:唐文标的“寻根”与伦理重建

本文通过梳理唐文标在20世纪60至80年代的思想路径,试图揭开唐文标在两岸文学、文化史上被遮蔽的先锋作用。从1960年代的“寻根”“回归现实”,到1970年代的“文以载道”“重建桃花源”,再到1980年代的“集体救赎”“伦理重建”,唐文标始终是台湾文学与现代文化敏锐的研究者和坚定的实践者。通过重新认识唐文标,我们得以重估保钓的精神遗产,重新认识台湾现代文学和文化史中走过的歧路和迄今悬而未决的问题。唐文标晚年从台湾民变史和中国戏剧史中看到建立适应时代的伦理秩序和文化制度的重要性和迫切性,实际是尝试从中华文明史的角度提出人的困境的解方。他一生的创作,正是实践自己“道”的写照。     

试论行政问责制的伦理价值

行政问责制是民主政治的重要组成部分,其本身就是一个伦理课题,有着深厚的伦理价值：内含主权在民和平等正义的价值理念,内含对公共利益的追求,能克服经济人＂搭便车＂或机会主义行为,强调行政权力与行政责任的一致性,是政府实现行政责任的一种自律。