The South Korean intergovernmental environment has undergone drastic changes after the reintroduction of local autonomy in 1995. This study investigates how and why the governance has changed in terms of its structure and processes after devolution using the case of dam politics in South Korea. It also addresses the accountability implications of the changed governance. This study analyses two cases of dam construction initiative, which are the Youngwol dam project (1990–2000) and the Hantangang dam project (1998–2004). The analysis of these cases reveals that the governance structure concerning water resource supply has changed from a form of policy community, which can be characterized by its closed membership and stability in relationships, to a form of issue network, where the membership is enlarged to include various participants. More specifically, there are three important findings. First, the cancellation of the Youngwol dam project served as the moment to establish and empower a network of opposition against dam building, which had long been advocated and led by the policy community comprising the Ministry of Construction and Transportation, Korea Water Resources Corporation, engineering experts, and some private companies related to dam construction. Second, as the central government plans to build 12 more dams including Hantangang dam, the network of opposition tends to be further vitalized with heated participation from local activists, some water resource management experts, and environmental activists. Third, as the pro-dam policy community and the network of opposition initiate dialogue among themselves, they are forming an issue network which works as a governance mechanism in the area of water resource supply management. 相似文献
Although theoretical and empirical work on the democratic legitimacy of governance networks is growing, little attention has been paid to the impact of mediatisation on democracies. Media have their own logic of news-making led by the media’s rules, aims, production routines and constraints, which affect political decision-making processes. In this article, we specifically study how media and their logic affect three democratic legitimacy sources of political decision-making within governance networks: voice, due deliberation and accountability. We conducted a comparative case study of three local governance networks using a mixed method design, combining extensive qualitative case studies, interviews and a quantitative content analysis of media reports. In all three cases, media logic increased voice possibilities for citizen groups. Furthermore, it broadened the deliberation process, although this did not improve the quality of this process per se, because the media focus on drama and negativity. Finally, media logic often pushed political authorities into a reactive communication style as they had to fight against negative images in the media. Proactive communication about projects, such as public relation (PR) strategies and branding, is difficult in such a media landscape. 相似文献
AbstractThis paper describes two Norwegian governance networks. While both address questions about land-use and transport, the ways in which they are democratically anchored differ. Starting out from goals set for climate-friendly transport, linkages between democratic anchorage and network effectiveness are discussed. In some ways the network with the lowest stakeholder involvement, and therefore the smallest network structure, has come furthest – measures are implemented quickly and extensive resources are used to improve public transport. The other network does not have the same implementation rate or resource-use, but has shown strong efforts to mobilise and coordinate a wide set of actors. Both approaches involve important elements for reducing emissions from transport, specifically the effectiveness and toughness of one and the broader mobilisation of the other. Applying a wide set of criteria to evaluate network performance, the paper discusses the advantages and disadvantages of the two network structures. 相似文献
Abstract In South Africa the African moral philosophy ubuntuism is periodically raised as a framework for African normative media theory. At this stage, the ubuntu discourse cannot be described as a focused effort to develop a comprehensive theory on the basis of which media performance could be measured from ‘an African perspective’. It should rather be seen as an intellectual quest to rediscover and re-establish idealised values of traditional African culture(s) and traditional African communities. Yet, given South Africa's history of apartheid in which Christian nationalism was misused as a moral philosophy to mobilise a patriotic media in the service of volk (nationhood) and vaderland (fatherland), it is not too early to ask critical questions about ubuntuism as a possible framework for normative media theory. Such questioning is the purpose of this article. Against the background of postmodern and postcolonial perspectives on normative theory, questions related to the following are raised: the expediency of ubuntuism in the context of changed African cultural values, the distinctiveness of ubuntuism as an African moral philosophy, the vulnerability of moral philosophy to political misuse, ubuntuism in the context of the future of normative theory in a globalised world and changed media environment, and the implications of ubuntuism for journalism practice. It is concluded that ubuntuism may pose a threat to freedom of expression. Given the nature of contemporary South African society and its media system, the postmodern emphasis on diversity and pluralism as the cornerstone of future normative theory, is supported. 相似文献
Abstract Self-regulation is widely seen as a way to balance media freedom with restraint. In South African press history, this balance has been the subject of contestation under apartheid. While the first 12 years after democracy were relatively uncontentious, concerns were raised in 2007 by proposals for statutory regulation proposals by the ruling party. The performance of the Press Council was an important component in the subsequent power-play around these proposals. This article assesses how independent performance of the system helped persuade the rulers to temporarily suspend their proposals and utilise the existing channels. However, the persistence of a narrow reactive practice of self-regulation provided space for the resumption of contestation in July 2010. 相似文献
Writing for smallholders in developing countries is an art that demands clear prose, a sound idea, and a logical outline. Although extension agents are often unaccustomed to writing, and usually need a sympathetic editor, extensionists know the target audience better than agricultural researchers or professional communicators. A one-page, 300-word fact sheet is a suitable format, allowing extensionists to write their insights for farmers. The fact sheet must be validated by farmers, who read it and review it for prose and concepts.
The “snowman” is a logical outline in three-parts: head (problem), middle (agro-ecological background), and main part (the solution). The middle section is the hardest for potential fact sheet authors to grasp, but it is also the most important. Anticipating the information that will convince the reader to try the recommendation requires a good knowledge of the audience. The farmers are not a passive audience. Smallholders can be engaged in logical, creative ways, even in writing.
La silhouette d'un bonhomme de neige : les fiches d'informations produites par des vulgarisateurs pour les fermiers
Ecrire pour de petits agriculteurs dans les pays en voie de développement est un art qui exige de la clarté dans la prose, une idée valable, et une forme logique. Malgré le fait que les éducateurs n'ont pas l'habitude d'écrire et qu'ils ont souvent besoin d'un éditeur compatissant, les vulgarisateurs connaissent mieux que les chercheurs agricoles ou les communicateurs professionnels leur public cible. Une seule page de 300 mots est un format approprié à la fiche d'informations, qui permet aux vulgarisateurs de transmettre leurs perspectives aux fermiers. La fiche doit être validée par des fermiers qui la lisent et qui passent en revue sa prose et ses idées. Le ‘bonhomme de neige’ fournit une silhouette logique en trois parties : la tête (le problème), le centre (contexte agri-écologique) et le corps (la solution). Le contexte est la partie la plus difficile à comprendre par les auteurs potentiels de fiches d'informations, mais il est aussi la plus importante. Anticiper les informations qui convaincront le lecteur d'essayer la démarche recommandée exige une bonne connaissance du public. Les fermiers ne sont pas des lecteurs passifs. On peut impliquer les petits agriculteurs d'une façon logique et créative, même à l'écriture.
El esbozo en forma de muñeco de nieve: hojas informativas escritas por extensionistas para pequeños productores
Escribir para un público de los pequeños productores de países en desarrollo es un arte que exige prosa clara, ideas firmes y un esbozo lógico. Si bien los agentes de extensión no están acostumbrados a escribir y, en general, necesitan de un buen editor, conocen al público objetivo mejor que los investigadores en agricultura o que los comunicadores profesionales. La hoja informativa de una cuartilla y de 300 palabras constituye un formato adecuado que permite a los extensionistas difundir sus hallazgos entre los campesinos. Dicha hoja informativa debe ser validada por los productores, quienes la leen y la valoran de acuerdo a su claridad y a los conceptos que contiene. El esbozo lógico consta de tres partes en forma de “muñeco de nieve”: el encabezado (presentación del problema), la parte central (exposición de los antecedentes agroecológicos) y la parte final (propuesta de solución). Para los potenciales autores de las hojas informativas, la sección de antecedentes representa la parte más difícil de escribir pero también la más importante. Se requiere de un buen nivel de familiaridad con el público para ser capaz de anticipar la información que impulsará al lector a poner en práctica las recomendaciones. Los pequeños productores no son un público pasivo. Participarán en actividades lógicas y creativas, aun cuando éstas impliquen la escritura.
A apresentação do homem das neves: informes produzidos por extensionistas para produtores rurais
Escrever para pequenos produtores de países em desenvolvimento é uma arte que exige um texto claro, uma ideia bem fundamentada e uma apresentação lógica. Embora agentes de extensão não estejam muito acostumados a escrever, e normalmente precisam de um editor compreensivo, os extensionistas conhecem o público-alvo melhor do que os pesquisadores agrícolas ou comunicadores profissionais. Um informe de uma página e 300 palavras possui uma forma adequada, permitindo aos extensionistas escrever suas ideias para os produtores rurais. O informe deve ser validado pelos produtores rurais, que o lêem e revisam o texto e os conceitos. O “homem das neves” é uma apresentação lógica em três partes: cabeça (problema), meio (contexto agro-ecológico) e parte principal (a solução). A seção do contexto é a mais difícil para compreensão dos autores em potencial dos informes, mas é também a mais importante. Antecipar as informações que convencerão o leitor a tentar seguir a recomendação exige bom conhecimento sobre o público. Os produtores rurais não são um público passivo. Os pequenos produtores podem ser engajados de forma lógica e criativa, até mesmo por escrito. 相似文献
While Paul McCold’s intent to clarify the compatibility of restorative justice and community justice conceptual frameworks is laudable, his effort provides as much confusion as clarity (McCold, 2004McCold, P. (2004). Paradigm muddle: The threat to restorative justice posed by its merger with community justice. Contemporary Justice Review, 7: 13–35. [Taylor &; Francis Online], [Google Scholar], this issue). This piece identifies some of the conflicts inherent in the roots of the development and growth of restorative justice. It also raises concerns regarding how restorative justice theoreticians and practitioners consider community, the role of strangers, empowerment, prevention, and punishment within restorative frameworks. The authors of this piece conclude that, while it remains important to safeguard the underlying principles of restorative justice, it is also necessary to remain open to new possibilities and to new ideas. 相似文献
This paper studies the formation of marriage relationships between households in 19th century, Tama, Japan. Previous studies on marriage market or partner selection in the Japanese past tended to rely either on information from a single village in case of statistical analysis, or on collection of oral histories. By using the information from a household register that covers 35 villages, and applying a method of social network analysis, this paper goes beyond the limitation of previous studies. Our empirical results show that there was a tendency for socioeconomic homogamy and endogamy (within kinship and within village) among peasants in the mid 19th century Tama, Japan. 相似文献