现代心理学与企业人职匹配的研究

现代社会的激烈竞争和种种挑战,实质上是知 识和智力的竞争,也就是人才的竞争。所谓“得人才 者,得天下”,准确有效地挖掘和使用人才,实现人职 匹配,已成为企业生存和发展的关键因素。然而,目 前在许多企业中,由于受传统观念的影响、管理体制 的束缚、落后考评方法的限     

以人为本科学发展观的现实意义

以人为本的科学发展观,是马克思主义的重要内容,充分体现了马克思主义哲学的实践要求,是人与自然、主体与客体、主观与客观、手段与目的、当前与未来的有机结合。当前,只有坚持以人为本的科学发展观,才能更好地贯彻和落实党的思想路线和党的基本路线,更好地反映和体现党的宗旨,才能真正做到"权为民所用、情为民所系、利为民所谋"。     

Gauging support for innovative farmland preservation techniques

Given growing concerns about the loss of farmland in the US, governmental and nonprofit groups are seeking innovative, cost-effective methods to preserve lands that will elicit additional landowner participation. This article describes four innovative farmland preservation techniques and derives implications for the policy process through interviews of key stakeholders: program administrators, lawmakers, and landowners. Experts on farmland preservation were also interviewed to ensure stakeholder perceptions substantively inform the policy process. Four techniques were selected for assessment from approximately 30 novel techniques. Reactions to these policy options reflect stakeholder perceptions of a baseline condition; the perceptions help evaluate which options are likely to survive the policy process and what attributes will lead to their acceptability because few of these techniques have yet become policy. Although the stakeholders may have more limited experience with the policy process, land preservation experts validated many of the results and the possibility of success in the “rough and tumble” of the policy process. Of the four investigated techniques rights of first refusal was the most favored, although respondents thought effective implementation would require careful targeting and a dedicated funding source. Experts agreed this technique was most likely to survive in the political arena. Agricultural conservation pension was also viewed favorably, though it was considered administratively difficult to implement. Several experts thought that, though inchoate, the pension plan could potentially be more cost effective than rights of first refusal. Land preservation tontines were perceived to be an interesting concept, but confusing, difficult to implement, and ill-defined. Term conservation easements were viewed unfavorably because they did not preserve land permanently.

中国共产党人民主体思想在新时期的发展与体现

新时期中国共产党的人民主体思想是对中国传统“民本”思想的扬弃,是对毛泽东、邓小平人民主体思想的继承和发展。中国共产党新时期人民主体思想的具体体现是:“三个代表”重要思想、执政为民思想、关注和解决“民生问题”的思想。     

完善人民代表大会制度的八条建议

完善人民代表大会制度,是我国政治体制改革的重要组成部分。完善人民代表大会制度的举措包括完善人大选举制度,精简人大代表人数、提高人大代表素质,逐步实行人大代表专职化,建立人大会议辩论制度,健全对人大代表的监督机制,完善人大监督制度、理顺人大与党,"一府两院"的关系以及密切人大与人民群众的关系八个方面。     

Articulating language oppression: colonialism,coloniality and the erasure of Tibet’s minority languages

ABSTRACT

Roche’s article discusses ‘language oppression’ as a form of domination that is coherent with other forms of oppression along the lines of ‘race’, nation, colour and ethnicity. Scholars have defined language oppression as the ‘enforcement of language loss by physical, mental, social and spiritual coercion’. It is part of an evolving suite of concepts from linguistics, sociolinguistics and linguistic anthropology that examines issues of language discrimination, or ‘linguicism’. Roche explores one aspect of linguicism—language erasure—and how it relates to language oppression, focusing on Tibetans in the People’s Republic of China (PRC). He examines how language oppression is produced through practices of erasure: the ways in which certain populations and their languages are systematically rendered discursively invisible. He argues that the erasure of certain languages in the Tibetan context is systematically reproduced by two otherwise opposed political projects: the colonial project of the PRC state; and the international Tibet movement that seeks to resist it. He refers to the contingent cooperation between these two opposed projects as ‘articulated oppression’. In concluding the article he examines how the disarticulation of this oppression is a necessary condition for the emancipation of Tibet’s minority languages, and discusses the broader significance of this study for understanding language oppression, and its relation to other forms of oppression.     

Family Group Conferencing and Re‐Offending Among First‐Time Juvenile Offenders: The Indianapolis Experiment

Restorative justice processes, and family group conferences in particular, have become increasingly common in justice system practices across the globe. There has also been significant scholarly interest. Yet, with several notable exceptions, much of the research has been characterized by relatively weak designs, and questions related to the impact of family group conferences on re‐offending remain unanswered. This research is intended to begin to address these issues. The study is based on an experiment conducted in Indianapolis, Indiana whereby young, first‐time‐offending youths were randomly assigned to either a family group conference or one of a number of court‐ordered diversion programs. Nearly 800 youths participated in the experiment, and the cases were tracked for 24 months following their initial arrest. Survival analysis techniques were used to compare prevalence patterns of re‐offending among the treatment and control groups. The results indicated a significant difference between the two groups with the control group experiencing higher rates of failure (re‐offending). The differences were most pronounced during the period of 3–8 months following the initial arrest. Incidence rates were also compared. Assignment to the treatment group was negatively related to incidence of offending. Given the consistent finding of victim benefits in restorative justice processes, the results suggest that conferences hold promise as an effective intervention, at least for young first‐time offenders, and warrant continued experimentation.     

Responding to the Harassment and Abuse of Older People in the Private Rented Sector: Legal and Social Perspectives

Independent living, and hence active ageing, is seen by some governments as being supported through enabling and encouraging older people to live in mainstream housing. However, this emphasis upon ‘staying put’ and ‘ageing in place’ needs to recognise the major housing difficulties that are faced by some older people.

This paper presents findings from an exploratory study, funded by Help the Aged, of the harassment and abuse of older people within the private rented sector. Examples of the wide range of arguments, disputes and conflicts with landlords and other residents will be provided. The second half of the paper considers the legal remedies that might be available for tackling some of these problems and the present obstacles to their use. Finally, legal remedies will be compared with more social policy based approaches which draw upon the framework relating to the protection of vulnerable adults.     

论《陕甘宁边区抗战时期施政纲领》与“三民主义”

《陕甘宁边区抗战时期施政纲领》是在建立抗日民族统一战线的时代背景下,中国共产党为与国民党法统保持一致而制定的唐级地方性法规。它以三民主义理论为指导思想,同时又保持自身的相对独立性。随着抗战形势的发展,国民党政权妄图通过重新解释三民主义,建立一党专制的政权。为争取自身的独立合法地位,中共提出符合三大政策的新三民主义才是国共合作的理论基础。《陕甘宁边区抗战时期施政纲领》的制定、公布、实施和废止的过程是中共对三民主义理论的认真研究和不断创新的过程。中共的三民主义理论不仅对根据地时期的法制建设意义深远,而且对当代中国的法制建设也具有一定的启示意义。     

苗族生态审美观中的宗教意识——以黔东南苗族为例

苗族原生态民族文化蕴含着原始的生态审美观。从生态美学的视角解读贵州黔东南苗族传统审美文化,可以发现许多原始宗教意识的痕迹,它们通过日常的服饰、歌舞、丧葬和节日庆典等形式表现出来。除了强调万物有灵外,原始宗教意识促成了主体之间同生共处和主体间性关系思想的形成,构成了苗族和谐生态审美观的价值核心。原始宗教对主体间性的支持,使得苗民与自然万物平等地交往、对话、沟通和融合,从而形成包括天与人、神与人和人与人的"和"文化。