程序道德的价值及现实实现

现行的道德规范大多只具有实体内容但缺乏程序设计,也就是说,只提供了行为的应当要求,而没有提供如何达到这一应当要求的途径或方法,因此,难以避免人们的道德行为出现试错、重复试错和道德模糊现象.针对这一普遍存在的现实问题,本文论证了程序道德的价值问题,并指出了道德规范体系程序设计之于实体道德的实现的意义.本文认为一种道德规范体系必须具备实体道德和程序道德两种序列,且取得内在的统一性,才能称得上是完整的,才是能够在现实行为中被遵循和履行的.     

制度伦理：和谐社会构建的道德基础

在当前,我国的社会结构无论是宏观层面还是微观层面,积累了大量的不稳定、不和谐的因素。因此,构建和谐社会是我国社会发展的需要。和谐社会构建的道德基础是制度伦理,制度伦理与和谐社会所追求的终极价值是一致的,它们之间是一种互构互益的关系。     

论转轨经济中的收入分配不公与收入差距

中国目前正处于向社会主义市场经济转轨的关键时刻。中国改革的成绩是有目共睹的,但在改革的过程中由于收入分配不公造成的收入差距拉大却日益严重,成为全面建设小康社会,实现社会和谐发展的最大障碍。因而,确立与社会主义市场经济相适应的公平、公正制度,治理收入分配不公所造成的收入差距,在当前中国十分迫切。     

完善审判长选任制实践运作的理性思考

人民法院改革势在必行,而审判方式改革则是法院改革的一个重要课题。《人民法院五年改革纲要》规定要在全国法院系统内推行审判长选任制度,改变目前审判工作的行政管理模式,以适应审判工作的特点和规律,充分发挥人民法院的职能作用。本文通过简要阐述审判长选任制的基本内容,分析确定审判长选任制的价值定位,剖析实践中审判长选任制改革存在的问题,肯定了在我国实行审判长选任制的价值。     

An alternative reading of religion and authoritarianism: the new logic between religion and state in the AKP’s New Turkey

ABSTRACT

Since roughly 2011, the Turkish state and the ruling Justice and Development Party (AKP) have been going through a process of mutual transformation. Some of the historical apprehensions, biases and frustrations exhibited by Turkey as a middle power have been absorbed by the relatively reformist AKP. Conversely, the AKP and its undisputed leader Erdo?an have seen their socio-political fears, power based conflicts and ethno-religious desires become dominant in all areas, including religion. As a consequence of this bilateral transformation, Turkey has become both an inclusionary and a hegemonic-authoritarian state, and at the same time a weak one. Within this new identity and structure of the state, Sunni Islam has become one of the regime’s key focal points, with a new logic. This article seeks to explain the transformation of the relations between the AKP’s Turkish state, religion and religious groups, by scrutinising Karrie Koesel’s logic of state-religion interaction in authoritarian regimes.     

The intersectionality of gender,sexuality, and religion: novelties and continuities in Turkey during the AKP era

ABSTRACT

This article argues that in the AKP era, gender and sexuality play a central role in reshaping the secular-religious divide to instil ‘yeni milli’ (new national) – or as AKP members call it, ‘yerli ve milli’ (homegrown and national)- values. Adopting a feminist and reflexive approach, this article seeks to demonstrate that Erdo?an and the AKP have used gender and sexuality-related issue areas not as diversions to highjack the public agenda, as it is often assumed, but as a medium to regulate the neoliberal redistribution of conservative values. After a brief presentation of the historical background of the gendered evolution of the secular-religious divide in Turkish politics, this article focuses on the following three particular cases: the policies and discourse on LGBTI rights; the link that was established between the reproductive rights of women and ethnic identity; and how the AKP created new types of ‘other men’ and ‘other women.’ The article also seeks to show that in each case the meanings attributed to the secular and the religious in the secular-religious divide have shifted accordingly and that shift was reflective of, and was used to instil the particular set of values supportive of particular political positions.     

论刑事侦查的正义价值

刑事侦查的正义价值分为实质正义和程序正义两种.以往我们在刑事侦查中过分追求实质正义而忽略了程序正义.适用于所有现代文明社会的最低限度的刑事侦查的程序正义要求是程序的参与性、侦查者的中立性、人道、个人隐私、同意、程序法治、程序的及时终结性.     

论行政诉讼证据交换制度的完善

证据交换制度在行政诉讼中具有特有的功能,合理的证据交换制度能有效实现司法公正,提高诉讼效率。虽然我国司法解释已涉及行政诉讼证据交换的规定,但规定得过于原则,不具有可操作性,存在一些弊端,因此有必要对行政诉讼证据交换制度进行改革与完善。     

对侦查讯问轻程序现状的思考

当前,在刑事侦查讯问中存在重实体轻程序的状况,此种情形严重影响办案质量,侵犯了犯罪嫌疑人的合法权利,损害了法律的尊严并危及我国的法制建设和人民民主专政。因此,必须正确处理刑事诉讼法和刑法的关系,了解侦查讯问轻程序现状的危害与成因,并制定了相应的对策,以保障刑事办案的质量和我国法制的健康发展。     

作为假说的警方观点

假说演绎法从培根和惠更斯到波普尔经历了巨大的理论变迁.刑事诉讼和警方侦查的观点受到了假说理论的影响,并且从中获得了观念进步诉讼理念更符合科学,客观的假说意识形成,推理方法论系统和层次更加清楚,批判性思维增强.