信息社会警务公关危机及应对策略

信息社会中,公安机关成为媒体关注的焦点,这给警务公安带来了严峻的挑战。面对这种挑战,公安机关出现与媒体关系处理不当,反应迟缓、警察形象受到挑战等被动反应。公安机关应做到,全面认知、客观分析形势;创新设备应对机制;巧妙表达公安工作;高效运作。     

论和谐进程中社会创造活力的科学激发

社会主义和谐社会是团结和睦的社会,更是充满创造活力的社会。社会和谐与社会充满创造活力二者是内在统一的。但随着构建社会主义和谐社会实践的不断推进,社会创造活力相对不足的问题日益显现。这有其现实的困境,更有其历史文化的成因。为此,我们要采取科学的战略举措,激发全社会的创造活力,以推动科学发展、促进社会和谐。     

宗教与中国公民社会建设——以基督教基层组织的运作模式为中心

公民社会的讨论,一直是国内学术界关注却没有结论的问题,如果把这一问题置于公民社会的论域中进行讨论,也许能够拓展这一问题的视域。例如我们不去直接寻找建构公民社会的某些条件,而是梳理了那些能够具有公民社会的基本要素,比如公民身份的信仰基础、宗教信仰共同体及共同体成员资格等问题就可以看出,对于那种从总体社会传统中走出来的现代中国而言,只要是能够在国家与市场之外具有一定的社会交往功能、社会组织功能的民间群体,它们就可能具有了一定的公民社会要素。中国社会中的基督教聚会,实际上就是一种这样的民间信仰群体。     

“满铁”对华经济掠夺问题新探

南满洲铁道株式会社对中国的经济掠夺,是以股份公司的形式作为伪装,执行日本帝国主义侵略掠夺中国的对外政策。＂满铁＂依靠特权建立起一个超乎中国主权和法律之上的＂满铁王国＂,构成了日本国家资本为主导,日本产业托拉斯和中小私人资本为辅助的经济体系。＂满铁＂通过这套经济体系,利用显性和隐性两种方式对我国进行经济掠夺、政治扩张、文化渗透,对中国的经济结构和民族工业造成了异常严重的破坏。     

Economic opening and society endogamy: migratory and reproduction logic in the Insubric mountains (18th and 19th centuries)

This article illustrates the character of the alpine and prealpine societies of the Insubric area, which is both open and closed. In these mountains, various migratory forms (periodic, temporary, and definitive) could be both exclusion and stability factors. Even if under a lineage model, family reproduction forms were close to a “unilineal” system. Yet, emigration left open pluriestablishement, the intensity of which depended on the openness of the local economy and demographic configuration of the households.     

Comment on John T. Metzger's “planned abandonment: The neighborhood life‐cycle theory and national urban policy”

Abstract

I take strong exception to the idea that theories of neighborhood change, in and of themselves, caused the decline of inner cities. Rather, the demographic, social, and economic forces that existed in the postwar years caused some inner‐city neighborhoods to decline. The replacement of working‐class and middle‐income households by households with much lower incomes, on average, was the single biggest cause of neighborhood decline. Metzger ignores this fact as an alternative explanation for why some neighborhoods declined. It is highly implausible that my theories and those of other urban experts had such a strong impact on the public policy, building, and finance communities. Because people were responding to real conditions, it is likely that the same events would have occurred even if my model of neighborhood change had never been developed.     

Indigenous protest,social networks,and ethnic stereotyping: some insights from the Peruvian Amazon

This article examines the nature of social protest undertaken by an Amazonian indigenous organisation against international energy companies working in Peru. It analyses the response of Peruvian and international NGOs to the indigenous group's activities and challenges certain stereotypes concerning the nature of indigenous collective action and perceptions of community. In particular, it focuses on the way in which NGO workers attempt to explain the failure of the indigenous organisation to mobilise and sustain collective protest. The article highlights the dissonance between romanticisation of indigeneity and the lived reality of the indigenous group. It advocates the use of anthropological studies and social-movement theory to explore the limits to indigenous mobilisation and suggests their use for more sensitive planning of initiatives with indigenous groups. As demand for oil and gas grows across the globe, and governments in developing countries seek to increase revenues from lucrative extractive industries, clashes between indigenous groups and energy companies are likely to increase. The need for sensitive engagement between NGOs and indigenous groups is therefore of the utmost importance.     

Changing families and communities: an LGBT contribution to an alternative development path

Until now, most discussions on the place of lesbian/gay/bisexual/transgender (LGBT) people in global civil society have focused on their access to citizenship, rather than their socio-economic rights and role in development processes. This article argues that an alternative vision of development should challenge heteronormative family structures; build alternative, queer communities; wage activist, sexually emancipatory campaigns on concrete social issues (as the Treatment Action Campaign has done on HIV and AIDS in South Africa); and rethink existing models of democratic participation. The author emphasises the paradoxes of LGBT organisation in the context of neo-liberalism and globalisation, with an eye toward queering, or challenging heteronormativity in, global social-justice movements.     

Oxfam Australia's experience of ‘bottom–up’ accountability

Oxfam's experience suggests that ‘bottom–up’ accountability can be an important mechanism whereby men and women living in poverty can hold others to account. The first section of this article illustrates this with two examples of Oxfam experience in Vietnam and Sri Lanka. The second section draws out some of the lessons from these examples and attempts to situate them within the broader debate about approaches to accountability. In the third section some suggestions are put forward about what would need to change if active citizenship and ‘speaking truth to power’ were to become the renewed focus of accountability.