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111.
The possibilities and limits of participation at the ‘bottom’ (represented, for example, by PRA and PLA) have been well articulated in development literature. However, the emergence of the Knowledge Society has opened up spaces for what we could call participation at the ‘top’ (free software, wiki, open access), the implications of which Development Studies is only beginning to grapple with. Building upon recent debates on the issue, we take the cases of the free software movement and participatory development, arguing that they share common ground in several ways. We aim to offer a few pointers on conceptualising development in the Knowledge Society.  相似文献   
112.
Until now, most discussions on the place of lesbian/gay/bisexual/transgender (LGBT) people in global civil society have focused on their access to citizenship, rather than their socio-economic rights and role in development processes. This article argues that an alternative vision of development should challenge heteronormative family structures; build alternative, queer communities; wage activist, sexually emancipatory campaigns on concrete social issues (as the Treatment Action Campaign has done on HIV and AIDS in South Africa); and rethink existing models of democratic participation. The author emphasises the paradoxes of LGBT organisation in the context of neo-liberalism and globalisation, with an eye toward queering, or challenging heteronormativity in, global social-justice movements.  相似文献   
113.
This article examines the nature of social protest undertaken by an Amazonian indigenous organisation against international energy companies working in Peru. It analyses the response of Peruvian and international NGOs to the indigenous group's activities and challenges certain stereotypes concerning the nature of indigenous collective action and perceptions of community. In particular, it focuses on the way in which NGO workers attempt to explain the failure of the indigenous organisation to mobilise and sustain collective protest. The article highlights the dissonance between romanticisation of indigeneity and the lived reality of the indigenous group. It advocates the use of anthropological studies and social-movement theory to explore the limits to indigenous mobilisation and suggests their use for more sensitive planning of initiatives with indigenous groups. As demand for oil and gas grows across the globe, and governments in developing countries seek to increase revenues from lucrative extractive industries, clashes between indigenous groups and energy companies are likely to increase. The need for sensitive engagement between NGOs and indigenous groups is therefore of the utmost importance.  相似文献   
114.
This article challenges the terms on which donor agencies evaluate development success, drawing on a particular case to make its point. It describes the resettlement of 60,000 people squatting along the railway tracks in Mumbai, a process planned and carried out by a federation of the railway dwellers themselves, with support from the NGO SPARC (the Society for the Promotion of Area Resource Centres). The article argues that this effort, which met donor criteria for a successful project, was the tip of an iceberg. Without an appreciation of the years of learning and innovation that preceded it, and the underpinning of principles and relationships built up over many years, this achievement cannot be adequately assessed or understood – and certainly not replicated. Yet in the world of formal assessment and evaluation, there tends to be a lack of interest in the deeper learning about social change that makes such success stories possible.  相似文献   
115.
All over Gaya District in Bihar, irrespective of a person's caste or economic status, irrigation is the overriding topic of concern on public platforms and in private conversations. In the absence of adequate government action, different kinds of community endeavour are emerging to answer the need, some supported by radical political movements, others by organisations of a religious persuasion, and still others primarily by prominent local citizens.  相似文献   
116.
执法为民是公安工作的出发点和落脚点,也是公安工作的根本要求;“执法为民”理论的确  立,对公安工作的发展具有里程碑的意义;在实践中,应狠抓五个强化,切实提升执法为民的效应。  相似文献   
117.
祛魅与自足:政治理论对宪法解释的影响及其限度   总被引:5,自引:0,他引:5  
宪法学究其根本是为了适用宪法而对宪法文本进行解释的宪法释义学。但是,由于宪法文本的不确定性,在宪法解释中纳入政治的考量是不可避免的。对于同样的宪法条款,在不同的政治理论引导下,会得出完全不同的解释结果。考察政治理论对宪法解释的影响是一种社会科学对法学的逻辑自足的祛魅,是有价值的。但是,随意选择作为宪法解释“背景规范”的政治理论,会导致解释的恣意,损害法的安定性价值。所以,必须根植于本国的制宪历史、规范环境和宪法文本去容纳政治理论论证这种“外部论证”,消解其对宪法解释确定性的损害。  相似文献   
118.
This introduction presents the core concepts that shape this special issue on the impact of violence and the processes of development in Central and South America. The understanding of development is considered in terms broader than the economic context alone, in order to assess wider social and political aspects. With a similarly expansive scope, forms of violence are addressed that range from direct physical harm and bodily attack to the often more subtle aggression of racialised abuse or the pressures on community-centred production from dominant market forces. In these contexts, violence, economic initiatives, and political allegiances form unintended and often dangerous networks of consequence for development matters. All the articles in this volume exemplify further the spatial environments of violence and diverse ‘landscapes of fear’ that shape our existence and help to define our actions, territories, and understanding of what happens around us.  相似文献   
119.
李洋 《法学家》2020,(1):77-89,193
近代国际法理论框架下的非正式帝国主义,由最初的自由贸易模式扩展至政治、司法等诸般间接控制样式。在非正式帝国的塑造中,合乎国际法规范的条约具备去疆界化与再疆界化的意义,即破除正式领土帝国的堡垒,重建非正式帝国的藩篱。法律无疑是实现非正式帝国主义不可或缺的重要支撑,而它本身也成就为非正式帝国主义的一种典型形式——法律帝国主义。以近代中国的境遇为例,法律帝国主义所表达的,正是在政策指引之下,借助条约规定方式,以治外法权为基本实践手段,通过司法机构的跨域构建以及法律职业人士的身体力行,以最终达成西方法播散的整体过程。对此,我们应有清醒的认识。  相似文献   
120.
在“使用者权”和“权利限制”理论框架下解释合理使用制度的宪法性基础有一定合理性,但也存在不足之处。解读合理使用制度的宪法性基础,应依靠宪法中基本权利限制依据并尊重部门法中已有的法秩序。宪法限制公民基本权利的依据、合理使用的制度功能及其法定种类,能够证明“公共利益”与“其他公民宪法性权利”是我国合理使用制度的宪法性基础。据此,建议将“免费表演已发表作品”调整为法定许可,“商业性目的”应被纳入“公共场所艺术作品”合理使用的判断标准。根据比例原则,商业/非商业使用判断二分法只适用以“公共利益”为宪法性基础的合理使用,“三步检验法”应以维护权利人使用作品所得收益为适用取向。  相似文献   
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