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801.
斯皮瓦克在其著名的"三位女性的文本以及对帝国主义的批判"论文中,从后殖民女性主义的立场重读文学经典,对三部西方女性小说文本进行后殖民批评和分析,并将"属下不能发言"的政治伦理运用到对文学文本的批判阅读之中。斯皮瓦克以性别和种族的双重视角,对西方白人女性文学文本进行后殖民解读和充满洞见的批评,对后殖民批评有着独特的贡献和重大意义,不仅拓展了女性主义文学批评空间,并且丰富和发展了后殖民批评理论。斯皮瓦克所倡导和践行的文学、文化批评的政治伦理观以及对帝国主义的批判,使她成为一位颇具影响和独树一帜的后殖民女性主义批评家。  相似文献   
802.
抗战时期,国民政府在陪都重庆确定了收复台湾的目标和对台工作的方针政策,设立了四个对台工作机构,加强了对台湾革命团体的领导和支持,并以重庆为主阵地推动并开展收复台湾的各项准备工作,为抗战胜利后台湾的顺利接收发挥了重要的作用。  相似文献   
803.
台湾文学史的撰述与文化认同研究   总被引:1,自引:0,他引:1  
近年来,以语言、文学、历史、神话为考察重点的文化认同讨论,在学界是热门话题。台湾文学史的撰述与台湾文化认同改变之间存在着内在的张力关系。  相似文献   
804.
中共党史是中国共产党领导中国人民进行革命、建设和改革的历史,蕴含着丰富的育人素材。对干部进行党史教育,是新时期提高领导干部政治素质的一条重要途径,也是我党干部教育的优良传统。当前,对干部进行党史教育,应立足实际,面向现实,紧贴中心,把党史教育与国情教育、马克思主义理论教育、理想信念教育、能力教育结合起来,创新教学理念,提高教学的针对性。  相似文献   
805.
延安整风研究党的历史是为了克服党内长期存在的严重的主观主义,亲历者以切肤之痛认识犯错误的思想根源是理论学习无法替代的。反对主观主义是要“学得一种科学的方法”,在思想路线的高度“使中国革命丰富的实际马克思主义化”。毛泽东的方向就是中国共产党的方向是高级干部在历史比较中形成的共识,研究和评价毛泽东思想是延安整风运动研究党史的一个重要内容。  相似文献   
806.
Foucault extolled the Iranian revolution and, anticipating the havoc that his public intervention in favour of the revolution would create, he wrote: “I can already hear the French laughing, but I know that they are wrong”. Examining Foucault’s (so unlikely) valorisation of certainty and the partisan affectivity it bestows upon knowledge and truth, I read his unusual engagement with the Iranian revolution against the grain. A major tendency is to approach Foucault’s Iranian writings as aberration; against this tendency, I read them as an effect of Foucault’s specific epistemic and utopian optics. Through a critical reading of neglected aspects of Foucault’s comments on Iran, I argue that much nuance is missing when damning critiques fail to see why and how Foucault’s interest in an active rather than folklore non-European political identity unveils deeper tensions of his own worldview and outlook on international politics and interrogates mainstream appraisals of Foucault’s political philosophy.  相似文献   
807.
Vladimir Putin's image and brand make sophisticated, culturally embedded use of his biography, martial arts expertise, and idiolect, with his physical self strongly privileged in the modes of his self-presentation. As a politically marketable product, his public persona enjoyed broad appeal among Russian voters in the period 2000–2011, when he and his United Russia party operated in an electorally uncompetitive environment. Since the urban protests of 2011–2012, Russia's political scene has become much more dynamic. Having initially configured himself as a charismatic leader whose very body symbolized a new and confident Russia, during his third presidential term, which began in 2012, Putin finds himself facing new presentational challenges that he may or may not be equipped to meet.  相似文献   
808.
James Kent 《Critical Horizons》2016,17(3-4):338-357
Siegfried Kracauer's reading of the work of R.G. Collingwood illuminates the crisis point in the relation between philosophy, history and how the present is thought. In this paper I argue that Kracauer's dismissal of Collingwood illuminates a misunderstanding of the latter's philosophical project, and takes no account of a certain affinity between the two thinkers. Collingwood not only shared Kracauer's view that a philosophically oriented historical investigation of the past might offer some hope for the present, but also had a fuller grasp of the philosophical implications of the ambivalent relation between historical time and the present than Kracauer gave him credit for.  相似文献   
809.
Yukiko Shigeto 《Japan Forum》2016,28(2):197-211
Nakano Shigeharu (1902–1979) made an intriguing remark late in his literary career concerning the role of literature. He claimed that the task of literature for him was to seek ‘history itself’ or ‘its flesh itself’. Distilled in this comment is the essence of the literary praxis Nakano pursued throughout much of his career. One fruit of this endeavor was a novella, ‘The First Chapter’ (1935), a tale that critically engages with his recent past. Through the analysis of ‘The First Chapter’ and other relevant writings by Nakano, I explore in this article what he meant by ‘history's flesh itself’ and how Nakano wielded his literary imagination to register this ‘flesh’ in his prose fiction, in ways that invites a different kind of remembrance of the past.  相似文献   
810.
The criminal liability of corporations has been the subject of long debates in many countries. This article scrutinizes the 22-year long genesis of corporate criminal liability legislation in Finland. We are interested in unveiling the turns of the law-making process, and in investigating the struggle between various interest groups from a socio-historical perspective. The research data consist of legislative documents such as committee memorandums and written opinions, and the method of inquiry is content analysis. Our study reveals that the core issue of the process became whether jurisprudential principles should be changed in accordance with societal change or whether they are essentially immutable. The Act of Corporate Criminal Liability took effect in 1995, but its coverage was weakened by imposing discretionary sentencing and leaving employment offences outside of its purview. The initial aim and the very justification of the law—to place liability where it belongs—was achieved only in principle. Furthermore, the final outcome of the 1995 law served to actually prevent corporate misconducts from being processed as crimes.  相似文献   
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