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131.
中国引渡立法的若干理论问题 总被引:2,自引:0,他引:2
赵永琛 《中国人民公安大学学报(社会科学版)》2001,(1):64-73
引渡法不是基本法。引渡法具有部门法的性质 ,是由一系列针对引渡事项的程序规则组成的法律 ,属于特殊程序法 ,又是解决国际刑事司法协助问题的专门法。引渡的性质是国家之间进行合作的一种形式 ,是国家实现司法主权的体现 ,仍然属于刑事法律范畴的事务。在我国引渡法中运用政治犯罪不引渡原则。引渡法中的裁定权主要有两类 :即行政裁定权和司法裁定权。我国采用行政审查和司法审查模式是可行的方案。在引渡法中引入人权保障的观念是现代引渡法发展的一个重要方面 相似文献
132.
Edward Newman 《国际研究展望》2001,2(3):239-251
This article explores the concept of "human security" as an academic and fledgling policy movement that seeks to place the individual—or people collectively—as the referent of security. It does this against a background of evolving transnational norms relating to security and governance, and the development of scientific understanding that challenges orthodox conceptions of security. It suggests that human security is not a coherent or objective school of thought. Rather, there are different, and sometimes competing, conceptions of human security that may reflect different sociological/cultural and geostrategic orientations. The article argues that the emergence of the concept of human security—as a broad, multifaceted, and evolving conception of security—rreflects the impact of values and norms on international relations. It also embraces a range of alliances, actors, and agendas that have taken us beyond the traditional scope of international politics and diplomacy. As a demonstration of change in international relations, of evolving identities and interests, this is best explained with reference to "social constructivist" thought, in contradistinction with the structural realist mainstream of international relations. In a constructivist vein, the article suggests that empirical research is already building a case in support of human security thinking that is, slowly, being acknowledged by decision-makers, against the logic of realist determinism. 相似文献
133.
134.
Olivia Landry 《Women & Performance》2016,26(1):36-54
This essay explores the central role of Jewish joke telling in Sasha Marianna Salzmann’s play Muttersprache Mameloschn (first performed in 2012). Subversively revealing the problematic of essentializing cultural, national, and even sexual identity, Jewish joke telling figures as a performance of social and political resistance and disidentification in this play. Engaging with Jack Halberstam’s queer epistemology of failure and José Esteban Muñoz’s theory of queer disidentification, I propose that the act of Jewish joke telling by a young lesbian plays out as a new queer project of intervention in this play that confronts both antisemitism and culturally positioned sexual hegemony. 相似文献
135.
Emma Perry 《Journal of Gender Studies》2016,25(4):477-490
This article focuses on the cognitive behavioural rehabilitation programmes run by the probation service in the UK. Drawing on Judith Butler's assertion that both sex and gender are discursively produced and Becky Francis' notion of gender monoglossia and heteroglossia, the article seeks to analyse and problematise the gendered discourses of facilitation that were mobilised by policy-makers and practitioners in this setting. The dominant institutional model of heteronormative facilitation promoted the ideal of each programme being delivered by one female and one male facilitator in order to provide a gender ‘balance’. But underpinning this ideal lay the binarised and essentialist notion that ‘masculinity’ arose naturally from the male body and ‘femininity’ from the female body. Female facilitators were positioned as bringing a calming and non-threatening atmosphere to the group and as naturally possessing skills of ‘empathy’ and ‘warmth’. Male facilitators were highly valued by managers, but were also under pressure to perform masculinity in very specific ways that were linked to notions of intellectual, rational, ‘middle-class’ masculinity. Through an analysis of interviews with probation practitioners and session observations, the article highlights that despite these dominant institutional constructions, a variety of complex and contradictory performances of ‘masculinity’ and ‘femininity’ were mobilised in this environment. 相似文献
136.
Jen Kennedy 《Women & Performance》2015,25(2):175-194
This essay situates Tiqqun's Preliminary Materials for a Theory of the Young-Girl within a long history of leftist art and theory that uses the figure of the girl to respond to, reflect on, and even to attempt to subvert the various subjective crises of late capitalism. At the same time, and reading Tiqqun against the grain, it asks whether the Young-Girl might be of any use for thinking through the new questions about subjectivity and representation that neoliberalism has presented for feminism. 相似文献
137.
新时代强化哲学社会科学宣传功能的重性与价值正日益凸显.时代所需、历史使命澄明的是强化哲学社会科学宣传功能需面对的理论主题,而实践进路是对强化哲学社会科学宣传功能从理论到实践的辩证发展与创新的不断探索,这成为我们思考这一论题的三重向度.哲学社会科学有两项主使命,一是学术研究和学科建构,二是理论传播和宣传教育.哲学社会科学... 相似文献
138.
刘阳怀 《湖北警官学院学报》2007,20(1):40-42
加强公共危机管理是构建和谐社会的重要内容。警察临战是公共危机管理的重要组成部分,它为公共危机管理决策提供服务,为公共危机管理提供资源保障,它是公共危机管理的重要手段。危机管理是警察临战学的理论基础。 相似文献
139.
社区警察人际交往的PAC理论及其训练模式 总被引:1,自引:0,他引:1
王飞 《河北公安警察职业学院学报》2007,7(4):55-58
据警务专家统计分析,一名社区警察在工作中大部分的时间和精力是在同社区公众接触,为公众提供各类服务,而只有较少的时间才是面对真正的犯罪嫌疑人。如果社区警察不注重交往技能和心理调控训练,势必会影响警民关系,给社区警务工作带来不便。PAC理论为我们提供交往技能训练提供了理论依据,可以为我们对警察人际交往训练提供理论指导。 相似文献
140.
法家学说和秦代法制关系密切.法家学说是秦代法制建设的指导思想,秦代法制是法家学说的切实贯彻.探讨两者具体的契合关系,有助于深层次理解秦代法律文化及中国古代正统法律文化的形成及丰富内涵. 相似文献