PARENTING AND CRIME: AN EVIDENCE‐BASED REVIEW WITH IMPLICATIONS FOR THE NEW ZEALAND FAMILY AND YOUTH COURT

This article explores the effect parenting can have on child development. It considers child attachment theory, various parenting styles, and specific child and family factors that contribute to a child's social and emotional development. The article concludes that good parenting and good outcomes for children do not happen by chance. The foundation must be planned and made secure.     

ATTACHMENT PERSPECTIVES ON DOMESTIC VIOLENCE AND FAMILY LAW

Lieberman and Zeanah are specialist clinicians, researchers, and prolific publishers in the areas of infant mental health, attachment development in high‐risk environments, and treatment of infant–parent relationship trauma. In this article, Lieberman and Zeanah discuss the impacts of domestic violence on the attachment security and development of infants and children and address a number of implications for the family law context. Conundrums for parenting visitation and living arrangements are considered, together with the need for multidisciplinary, early response and the pivotal role of family courts in directing this response.     

农民土地维权行动方式考察及法律对策研究

在评析国内外农民土地维权三种观点基础上,认为＂日常抵抗＂、＂依法抗争＂、＂以法抗争＂三种理论模型均存在一定的缺陷,认为就农民阶层的行为动力层面考察,相对剥夺理论更具价值与逻辑双向解释力。根据该理论,主张中国乡村地权的残缺以及法律的倾斜,导致失地农民阶层谈判能力缺失或被削弱,当上访与司法救济均呈现为低效应时,失地农民往往倾向于选择群体性维权路径,以追求维权行动的有效性与利益的最大化,在此基础上进而提出农村土地国有化,土地法权模型趋向开放性,简单化方向发展为解决困局的可能之路。     

三阶层犯罪论体系与犯罪构成体系：实证考察下的廓清、反思与借鉴

德日犯罪论三阶层体系在其理论多元化的背后存在实定法背景。三阶层犯罪论体系在司法运行中自觉修正了其理论预设中的逻辑错误,呈现出构成要件符合性判断的实质化与违法、责任要件弱化与空洞化的局面,从而使得该体系与我国犯罪构成体系的基本模式呈现趋同的趋势。基于对我国犯罪构成体系司法运行状态的实证考察,我国刑法理论与实践最需要借鉴的是德日刑法的解释论而非体系论。     

邓小平民族理论的发展思路与思维特色

邓小平民族理论是在民族工作实践中逐步形成和发展起来的,经历了始创、形成和不断完善的发展阶段,特别是在改革开放新时期,确立了中国特色民族理论的主体文化精神,使党的民族政策落实获得了良性发展的结构,形成了具有鲜明特色的民族理论方法。     

论意思表示错误——以与重大误解制度比较的视角

意思表示错误制度,在平衡意思自治、保护信赖利益、维护交易安全方面发挥着重大作用。国外民法对意思表示错误的研究比较深入,但我国《民法通则》并没有采用错误这一概念,而是以重大误解取而代之,且规定粗陋。本文从与重大误解制度比较的视角,以历史发展路径、法理基础、结构效力差异、立法完善构想等四个部分论意思表示错误,以求为我国意思表示制度的构建提出建设性意见。     

Ideology and the University

Ideology underpins recent transformations of British universities; it forms an unquestioned backdrop to policy‐making. The ideology at issue is a market‐based neo‐liberalism—accompanied by a doctrinaire private‐sector managerialism. Universities employing this ideology envision it as common sense. The ideology is thus not proselytised, but rather structures the vernacular of university speech. In reality it is a highly politicised ideology masquerading as a managerial reality. Its effect on universities has been profoundly destructive. The dignified public good of higher education has now become a huckstering marketised mechanism. What is so perplexing is the quiescence of universities. The ideology is so hegemonic that it appears exempt from criticism. University administrators are now quite unapologetic ideological functionaries and we need to relearn how to criticise those who manage us. Ultimately no ideology lasts, this present one will be supplanted, the question is what level of damage to civil and intellectual life will it inflict?     

The continued salience of religious voting in the United States, Germany, and Great Britain

Conventional wisdom on party systems in advanced industrial democracies holds that modern electorates are dealigned and that social cleavages no longer structure party politics. Recent work on class cleavages has challenged this stylized fact. The analysis performed here extends this criticism to the religious-secular cleavage. Using path analysis and comparing the current electorates of the United States, Germany, and Great Britain with the early 1960s, this paper demonstrates that the religious-secular cleavage remains or has become a significant predictor of conservative vote choice. While the effects of the religious-secular cleavage on vote choice have become largely indirect, the total of the direct and indirect effects is substantial and equivalent to the effects of class and status.     

十一届三中全会以来中国共产党对马克思主义社会发展理论的重要创新

1978年党的十一届三中全会以来,中国共产党在改革开放的伟大实践中坚持并不断发展马克思主义,在有关社会主义社会的发展动力、发展规律、发展主体等重要的理论问题上提出了许多新的观点,作出了许多新的论断,在新的时代背景和历史条件下补充、丰富和发展了马克思主义的社会发展理论,推动了有中国特色社会主义建设事业的发展。     

浅谈党的创新理论：建连育人

中国共产党是以马克思主义为指导的政党。我们党坚持马克思主义与本国国情相结合、与时代发展同进步、与人民群众共命运,形成了党的创新理论。在新时期,党的创新理论就是包括邓小平理论、“三个代表”重要思想以及科学发展观等重大战略思想在内的中国特色社会主义理论体系。这个理论体系,坚持和发展了马克思列宁主义、毛泽东思想,凝结了几代中国共产党人带领人民不懈探索实践的智慧和心血,是马克思主义中国化最新成果,是党最可宝贵的政治和精神财富。