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851.
中央苏区在进行大规模的政权建设的同时,对法制建设也十分重视。虽然中央苏区并不存在系统地对法制进行专门性研究的机构,但从既有的立法、执法和司法实践中,可以发现中共早期的一些重要的法学观。中央苏区的制度文本和法制实践反映着当时中共高层对作为政权建设中重要一环的法制建设的初步想法和计划,中央苏区的法制理念与实践为此后陕甘宁边区政府和人民共和国的法制建设奠定了一定的基础。  相似文献   
852.
以赛亚·伯林先后于1945、1956、1988年访问苏联。三次访问都时值苏联历史发展的关键时刻。伯林所到之处,刻意留心考察苏联文化艺术、知识分子生存和创作状况、知识分子与政府的关系,并且以其自由主义理念加以深刻的分析和批判。  相似文献   
853.
Bloodstain pattern analysis (BPA) involves the interpretation of distinct blood patterns found at crime scenes following a violent act. In this paper, we explored for the first time the effects of surface temperatures upon blood impacting a horizontal surface (steel) with its implications in BPA explored. Specific surface temperatures were explored over the range 24–250°C which relate to the four major boiling regimes of liquid media; natural convection, nucleate boiling, transition boiling, and film boiling, where a series of blood drops tests were performed at varying impact velocities. Blood was found to separate into its components at temperatures of 50°C+, displayed as temperature induced blood rings, where a single secondary and a series of further inner rings are exhibited. This consequently led to the development of a new constant expressing the decrease in spread factor (Ds/Do) at the secondary ring.  相似文献   
854.
Because industrialization and modernization have been stressed as characteristics of an advanced society, pre-industrial and early industrial societies have often been depicted as sedentary and stable in the literature on migration; however, findings have begun to appear that question such depictions. In this paper, we examine the migration patterns of the rural Korean population during Japanese colonial rule (1910–1945), the period immediately preceding full-scale industrialization. In order to determine whether the population can be characterized as mobile or sedentary, we examine patterns of geographic mobility in association with migration distances and in association with migrants' ages. Our results suggest that during this era, as Korea headed down the road to modernity, individual movements followed mixed migration patterns. Specifically, migration in Korea prior to modernization exhibited both a stable-oriented pattern and a life-at-stake-oriented pattern. These findings confirm the context-specific diversity of migration processes across different societies and historical periods.  相似文献   
855.
This article attempts to shed light on household structures in Albania based on the census of 1918. Quantitative data enable the investigation of patterns of household formation and marriage in a region where such research previously has been missing. The results confirm eastern European marriage patterns for women but not for men in Albania. Northern Albania lies in the core zone of the Balkan patriarchy and joint family households have prevailed in rural Albania, despite a tendency toward frequent divisions of households among brothers. Most important, there existed a great variety of types of households in different villages in Albania in 1918.  相似文献   
856.
1929年张学良趁蒋介石推动所谓"革命外交"之机挑起了中东路事件,企图强行收回中方在中东路上应享有的权益。代表日本立场的《盛京时报》对此特别关注,从其发表的一系列文章中我们可以发现其对事件的报道经历了相对客观、恶意挑拨、重新回到相对客观的过程,由此可以比较清晰的发现日本立场的转变。  相似文献   
857.
Housing allocation under socialism: the Soviet case revisited   总被引:1,自引:0,他引:1  
  相似文献   
858.
Abstract

After decades of corrupt post-colonial governance, African leaders collectively acknowledged that good governance was a prerequisite for African renewal and required an unprecedented fight against corruption prevailing on the continent. The Constitutive Act of the African Union (CA-AU) features good governance among its objectives and principles. Good governance was stressed further in subsequent AU instruments adopted within the framework of the New Partnership for Africa's Development (NEPAD) and its African Peer-Review Mechanism (APRM). AU leaders’ commitment to fighting corruption culminated in the adoption of the African Union Convention on Preventing and Combating Corruption (AUCPCC).

As Africans prepare to commemorate the first decade since the adoption of the AUCPCC, this article reflects on AU member states’ compliance with this instrument, the challenges, and the prospects for a successful fight against corruption. It argues that despite some progress made, this scourge remains unabated and has even aggravated. Most African states have failed to comply fully with the AUCPCC. However, the fight against corruption should be strengthened with the participation of all the stakeholders at national, regional and international levels. Partnerships have to be built and consolidated without neglecting the crucial contribution of the people under a democratic leadership committed to good governance in order to achieve an African Renaissance in the 21st century.  相似文献   
859.
Abstract

The article argues that the primary purpose of education, both formal and non‐formal, is the development of interrelated and interdependent sets of human capacity to think, to know and to act by honing social consciousness or awareness, values and skills. Investing in education is therefore viewed as investment in the development of social capital that combines with material resources and other non‐material phenomena to produce goods and services, as well as a favourable spiritual environment for human sustenance and development.

Education in Africa needs a fundamental paradigm change which entails, among other things, focusing on confronting, with a view to correcting and departing from, hegemonic knowledge and knowledge systems that are predicated on racist paradigms that have deliberately and otherwise distorted, and continue to distort, the reality of who Africans really are. The article visits some of the terrains most in need of this change: contestations about the roles Africans and Africa have played in human civilisation during the four main historical periods to date: Africa's leadership as the cradle of humankind or the Naissance of Humanity; Africa's leadership in all fields of knowledge and human achievements at the beginning of modern civilisation up to about the fourteenth century AD; the fifteenth century AD to the present which marks the only period in human development when Africa and Africans have been dominated and marginalised by mainly European civilisation and its global projections; and, the emerging era of the renaissance of Africa and other marginalised peoples.

A model curriculum that requires supplementation by the specific characteristics of each country that adopts it is suggested as a step towards this paradigm change. This modest effort at constructing a model curriculum is informed by the understanding that all Africans and peoples of African descent need to possess some basic, shared common knowledge about Africa, the Diaspora and the world ‐ and to acquire critical approaches to contextualised learning.  相似文献   
860.
ABSTRACT

This article looks at key elements of leadership paradigms in Africa. A timeline is drawn and Africa's contemporary leadership in the past 50 years is situated within three periods, each of which is anchored by an event(s) that shifted the continent's political and/or intellectual and theoretical landscape. Juxtaposed against these periods is traditional leadership and its cross-cutting role in governance in Africa. Current manifestations of crisis in the leadership paradigm are looked at, which draws the author to critique what he terms the matrix that produces the contemporary generation of leaders, and advocates for the incorporation of Africa's historical and cultural legacy as a cornerstone in new leadership paradigms, and places it within the context of an African Renaissance.  相似文献   
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