社会主义新农村养老保障探析

在新形势下,传统的农村养老体制面临着前所未有的挑战和机遇,因此在巩固传统的家庭养老方式的同时,逐步建立和完善多样化的农村养老保障体系势在必行。在建设社会主义新农村的契机下,有必要探索出一条多层次、灵活多样的农村养老之路;发挥个人、家庭、政府、社会的协力,最终实现“老有所养、老有所医、老有所乐”这一夙愿。     

从《治安管理处罚法》的出台管窥我国的法治进程

《治安管理处罚法》的出台是我国治安管理领域的一次重要变革,它所反映出的对公民人权的保障,对警察权力的规范和制约以及对程序法制的重视,无疑是我国法治文明的巨大进步。但是它自身立法模式的相对滞后以及一些具体内容在理论界所引起的争论,也反映出我国的法治进程还有很长的路要走。     

论黑社会性质组织犯罪的主客观原因

黑社会性质组织犯罪的原因有主观和客观两方面。客观方面的原因主要有:地区差距、城乡差距及行业差距拉大,贫富悬殊、劳动力过剩和人口密集、经济体制改革和市场规则不完善等经济原因,流动人口管理处于失控状态、基层政权控制力量相对减弱、对黑社会性质组织犯罪打击不力、严重落后的教育状况等社会原因以及政治腐败等;主观方面的原因主要有:黑社会性质组织犯罪能够满足组织成员的合群心理、归属感和成就感,减轻组织成员的罪恶感,并满足组织成员日益膨胀的犯罪需求。     

对社区侵财型案件多发现象的分析

城市社区侵财型案件呈现出多发态势,成为影响社会治安秩序的一个突出问题。导致此类案件多发的原因主要包括社会原因、群众自身防范能力不足以及公安机关在实施社区警务战略方面存在着一定问题等。公安机关只有发挥主观能动性,通过提高群众的防范意识、转变打防观念、创新警务模式等措施,才能最大限度地减少社区侵财型案件的发生。     

中国在朝鲜半岛的地缘安全战略分析

朝鲜半岛地处东北亚核心地带,是我国重要的战略侧翼。作为与中国山水相连、唇齿相依的邻邦,朝鲜半岛在中国的地缘安全战略中一直具有极其重要的意义。冷战结束以来,朝鲜半岛的地缘政治环境发生了重大变化,原来由美苏主导的两极格局趋向多极化,在某种程度上形成了大国相互竞争的局面,处于较弱地位的朝韩两国也不由自主地被纳入了周边大国的战略轨道,半岛形势空前复杂化。而两次朝核危机的爆发更使朝鲜半岛局势的发展跌宕起伏,波折不断。面对错综复杂的半岛形势,中国从"维护朝鲜半岛的和平与稳定"这一战略目标出发,确立了以"对话和合作"为基本特征的安全战略,并积极推动朝核问题的和平解决,为缓和半岛紧张局势,维护东北亚地区和平与稳定发挥了不可替代的作用。     

吧国公堂对华人宗教活动的管理

受原乡传统的影响,中国人在向印尼移民的过程中,也把传统的宗教信仰带到了印尼。自有华人定居吧城之时起,就"有人必有庙"。至元明时期,华人庙宇已遍布印尼各地,尤以吧城为盛。吧国公堂是荷兰殖民时期吧城华人处理华人社会内部诸项事务的具有半自治性质的行政和司法机构,对华人宗教活动的管理是其重要职能之一。吧国公堂名下有华人四大佛教庙宇,即观音亭、完劫寺、安恤神庙和玄天上帝庙,其中以观音亭建立时间最早、影响最大。为管理与维护上述四大寺庙,公堂设置有专门的"掌庙宇公勃低"一职,还定期安排官员轮值管理不同的寺庙。公堂对华人寺庙的管理,包括主持中元节及清明节祭祀等宗教活动、寺庙的重修与维护、募集善缘题捐、监管寺庙日常工作(包括向荷印殖民政府申请僧人移民来到吧城,负责各寺庙僧众的选任、离职和监管,监督寺庙所属土地及房屋的出租,管理寺庙所属器具,监管寺庙日常收支及处理寺庙与周边民众的纠纷等等)。在某种意义上,吧国公堂对华人宗教活动的管理是其半自治性质的一种体现。到19世纪中后期,随着荷兰殖民统治力量的增强,公堂的自治权逐渐被削弱。二战后印尼政府又对华人宗教活动进行诸多限制,于是公堂对华人宗教活动的管理权逐步丧失。1970年代印尼政府更下令将具有华族色彩的庙宇(Klenteng)改为佛寺(Vihara),并禁止华人再建新的庙宇。     

Last Thoughts on <Emphasis Type="Italic">The Last Intellectuals</Emphasis>

Over twenty years ago my book The Last Intellectuals put into circulation the phrase “public intellectual.” The term unexpectedly enjoyed great success. It encapsulated a new division between a professional or academic intellectual focused on his or her specialty and an intellectual orientated to a larger public. The former tend to disappear into the university, while they latter write for the educated public. In the twenty years since its publication, my book has been sharply challenged. Moreover the emergence of African-American and women intellectuals, and well as new developments such as Internet, have possibly undermined my thesis. Yet these phenomena amount to revisions, not refutations, of my thesis. Moreover the role of intellectuals in France and Germany suggest that the same process of academization is taking place in other advanced industrial nations. What is called for is not nostalgia or its opposite, a celebration of everything that happens, but a consideration of the real shifts that affect the lives and work of intellectuals.

<Emphasis Type="Italic">The Daily Show with Jon Stewart</Emphasis> and Audience Attitude Change During the 2004 Party Conventions

The intention of this analysis is to examine The Daily Show with Jon Stewart’s coverage of politics and assess the persuasive power of the program’s unique brand of humor. Evidence from a content analysis of The Daily Show’s “Indecision 2004” coverage of the Democratic and Republican Party Conventions shows the program’s humor was much harsher during the Republican Convention than it was during the Democratic Convention. While the humor in both conventions was heavily based on self-deprecation and the exploitation of conventional political stereotypes, the ridicule of Republicans focused much more on policy and character flaws. Humor pointed toward Democrats, on the other hand, tended to focus more on innocuous physical attributes. Analysis of panel data collected by the National Annenberg Election Survey during the 2004 national party conventions shows that exposure to The Daily Show’s convention coverage was associated with increased negativity toward President Bush and Vice-President Dick Cheney. These relationships remain significant even when controlling for partisan identification and ideology. Attitudes toward the Democratic ticket, John Kerry and John Edwards remained consistent.     

第一代独生子女婚姻生育选择及对未来人口和家庭结构的影响——兼与庄渝霞商榷生育政策调整的可行性

随着第一代独生子女进入婚育年龄,产生大量的双独家庭、单独家庭,不同家庭类型的变化将引起政策生育率自然回升,如果考虑到有部分家庭放弃生育二孩,则意愿生育率会低于政策生育率。本文从独生子女婚育选择的角度出发,使用相关调查数据分析,发现由双独家庭所产生"4-2-1"家庭的数目受政策微调生育的影响较小,政策微调可以大幅度降低一孩家庭的比例,二孩家庭比例的增加无疑会降低家庭风险,且不会大规模地增加出生人口数量,因此,中国应当对生育政策进行微调,增强人口结构的合理性。     

The Body as Situation: A Darwinian Reading of The Second Sex

Challenging the influential view that the chapter on biology in the first volume of The Second Sex is exposing scientific myths in severe prose, in the view of this paper, the chapter is as much about scientific facts as it is an intriguingly open-ended dialogue between phenomenology and science. Beauvoir’s consuming epistemological and scientific preoccupation with the category of biology is analysed in a bid to advance a new, naturalist–feminist conception of Beauvoir’s theory of natural history. The analysis unravels the theoretical edifice, with its tensions between Beauvoir’s selective but brilliant appropriation of recent discoveries in evolutionary biology and genetics and certain deliberate rejections and omissions of Darwinian evolutionary thinking. Contrary to Beauvoir’s intentions, she ends up conflating the term biology with, in particular, reproductive physiology, and perpetuating the ill-fated division between body and psyche. In contributing to a reformulation of an empirically grounded approach to the embodied mind and situated body, this paper debates some promising insights from contemporary neuroscience and primatology. These insights are critical to theory development, based on a non-anthropocentric stance and non-dualistic understanding of the mind–brain continuum and the body as a situation.