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81.
Children born as a result of wartime sexual violence have not gained a place in the stories covered by the Colombian media. Based on an extensive content analysis (using the software MAXQDA 12) of newspaper articles published between 1990 and 2015, ethnographic content analysis, and drawing upon feminist critical discourse analysis, this paper explores how information about these children is presented as part of storylines that use the explanatory framework of sexual violence as a weapon of war. In those storylines, children emerge not as independent subjects but as part of social representations of female victims of wartime sexual violence and male perpetrators.  相似文献   
82.
ABSTRACT

In October 2000, David Cesarani decried the unnecessary internment of refugees from Nazi Germany in Britain during the Second World War on the BBC Radio 4 programme Behind the Wire. Until the last few decades, little was known about the internment of enemy aliens by the British during the war. However, in recent years, novels such as David Baddiel’s The Secret Purposes, published in 2004, and exhibitions such as ‘Schwitters in Britain’ at the Tate Britain in 2013, have introduced a wider audience to this oft-forgotten part of the British wartime narrative. Some of those interned in Britain were sent to Canada and Australia, which led to the greatest tragedy of the entire internment debacle, the sinking of the Arandora Star. The year 2015 marked the seventy-fifth anniversary of this tragedy, and the memory of those who were lost lives on in the British–Italian community. However, outside those affected by the Arandora Star disaster, little is commemorated or understood by the general public. Yet the legacy of the former internees is all around us. Who has not, on visiting the British Library, walked past former internee’s Eduardo Paolozzi’s statue of Newton? What connoisseur of classical music has not enjoyed the sound of the Amadeus Quartet, perhaps the only positive outcome of internment? Pistol’s article will examine the memory of the camps and consider the differences between how internment has been remembered and commemorated by former internees and the general public.  相似文献   
83.
On 25 July 1950, a month after the beginning of the Korean War, the newly elected Democratic Party (DP) in Turkey announced that a brigade would be sent to assist South Korea as part of the UN mission led by the United States. The main argument of this article is that although the DP regime is considered a secular and Kemalist one, the state continued the Ottoman tradition and practice of using Islam to gain support for the war and to mobilize the Turkish nation. To do so, the article will show the similarity of both the means and the content of religious propaganda used in the Korean War to those used in the Ottoman jihad in the First World War. This article suggests that parts of the public understood the war as a religious conflict and not just as an ideological one thus indicating the success of the religious messages and their efficiency.  相似文献   
84.
This article contests the misconception that the Hall of Memory of the Australian War Memorial, Canberra, represents an irreligious space. While accommodating the expectations of a post-secular society, this belief fails to recognise the influence of Christianity upon the generation that experienced World War I and developed the memorial practices that arose in response to it. Veteran-artist M. Napier Waller embedded complex religious symbolism in the scheme of three windows he designed and executed for the hall. Drawing on his individual experience of battle, personal philosophy of art and the medieval customs of his forebears, Waller told the story of Australia’s experience of the war and aligned a nation’s sacrifice with that of Christ: His Crucifixion, Resurrection and Ascension are symbolised in the south, west and east windows, respectively. The inclusion of a nurse was central to Waller’s plans and required he manipulate the men creating the memorial to achieve his goal. In doing so, he neutralised the greatest threat to his vision: its founder, Charles Bean, and located a woman of many identities—a Martial Madonna—as the heart of national sacrifice in Australia’s premier war memorial.  相似文献   
85.
Abstract

This article pieces together the activism of the British welfare worker and feminist-pacifist Emily Hobhouse (1860–1926) during two largely unrecorded episodes of transnational activism: firstly, her ministry of Cornish miners in Virginia, Minnesota, in the United States; and secondly, her interventions during the period of reconstruction following the South African War (1899–1902). The article endeavors to contextualize Hobhouse’s activism and offer a broader understanding of the limitations and restraints on her actions. Ultimately, her activism required a platform that was in the gift of political actors and establishment figures, and dependent on fluctuations within specific political and bureaucratic situations. Based on close inspection of undocumented material in both South African and British archives, the article investigates Hobhouse’s repertoire of missionary and philanthropic roles within a wider context of humanitarian politics. It demonstrates how women’s activism and their behind-the-scenes politicking informed political decision-making in modern imperial and international affairs.  相似文献   
86.
《Science & justice》2023,63(3):313-326
In the early days of World War II, many of the prominent and influential people of Polish nationality from the Free City of Danzig were arrested by the Germans and sent to the nearby concentration camp KL Stutthof. Nearly a hundred of them died within the next seven months upon their arrival, and were buried in a clandestine mass grave in a nearby forest. However, the exact nature of their death is unknown, as it is unclear what the attitude of the aggressors was toward the victims. We do not know whether there was only one executioner or there were several assassins, nor if the killing methodology was consistent with the other state-regulated executions.The studied material represents the commingled remains of a minimum thirty-four people, possibly all male, aged from under eighteen to over sixty at the time of death. Perimortem traumatic lesions are shown mainly on the skull bones. We asked whether the perimortem trauma lesions visible on the victims’ skeletons could be informative on the cause and manner of their death.Our results show the prevalence of the perimortem trauma inflicted by a blunt object are on the parietal bones above the Hat Brim Line (HBL), which is commonly associated with a violent attack. The gunshot trauma was usually localized on the occipital bone or posterior parietal, which could indicate a shot to the back of the head, and this was commonly encountered during executions. No signs of defensive injuries can be explained either by restraining of the hands or by a surprise attack. The abundance and variability of the trauma type can be evident of multiple assailants. Moreover, the multiple impact points detected on several crania prove unnecessary overkill and brutality, which reflects the personal attitudes of the executioners towards the victims.  相似文献   
87.
《皇室典范》是基于宪法制定的天皇皇位继承等有关皇室事务的法律。明治时代出于建立天皇专制主义政权的需要,于1889年颁布的《皇室典范》结束了皇位继承混乱无序的历史,作为与宪法具有同等效力的最高法规,确立了天皇至高无上的地位。第二次世界大战结束后,根据新宪法制定的新《皇室典范》,天皇的地位和性质发生了本质变化,但在皇位继承制度方面依然沿袭了明治《皇室典范》的基本原则。这一战后改革不彻底的后果,束缚了皇室的发展,也是当今日本皇室出现继承危机的根源。  相似文献   
88.
Our study contributes to the ongoing debate about women in combat by exploring women combatants’ experiences of war through interviews with women soldiers in the Israel Defense Forces who served as combatants or in combat-support roles in the West Bank and the Gaza Strip. We proffer that the bodily experiences of women combatants disturb conventional international relations and hegemonic masculine war metanarratives that either abstract or glorify combat. These otherwise silenced narratives reveal juxtapositions of feelings of competence and vulnerability and shed light on the women’s struggle for gender integration in the military. We conclude the article with a reflection on the challenges facing researchers investigating war and terrorism.  相似文献   
89.
A finding in the autopsy of John Paul Jones, the American Revolutionary War naval hero, may explain his terminal illness. During his last 2 years, he had a persistent productive cough and dyspnea. Ten days before death, he developed rapidly progressive dependent edema and ascites. He died in France in 1792. His body, preserved in alcohol in a lead coffin, was, in 1905, removed to the United States. Glomerulonephritis was noted on an autopsy, performed in France, but there was no comment then or since about ventricular wall thickness being the same in both ventricles at 5–6 mm. Hypertrophy and dilatation with biventricular failure followed by tissue shrinkage during 113 years in alcohol could have resulted in these ventricular wall findings. Systemic hypertension and left ventricular failure are consistent with his respiratory symptoms complicated perhaps by pulmonary emboli, right ventricular failure with tricuspid regurgitation, peripheral congestion, and jaundice.  相似文献   
90.
目前,学界使用战争法、武装冲突法、战争与武装冲突法、国际人道法和国际人道主义法等词汇表达类似甚至是相同的法律体系。笔者认为国际武装冲突法及国际人道法是目前并行的两种法律体系,国际武装冲突法可以囊括国际人道法,但国际人道法却不能替代国际武装冲突法。其称谓不同,反映的是传播、研究者的职能需求及立场不同。  相似文献   
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