受刑人权利的法律定位

对受刑人权利保护必须对受刑人权利进行准确的法律定位,在受刑人权利的价值基础上,正当性的权利本质是受刑人权利法律定位的逻辑起点;在受刑人权利的逻辑结构上,可以将受刑人权利分为受刑人人权、受刑人公民权和受刑人基于矫正产生的特殊权利;在法律关系的考量上,将受刑人权利和刑罚执行权力作为刑事法律关系的核心范畴,而不是将受刑人的权利与义务作为刑事法律关系的核心范畴;在刑事法律关系的运作中,以受刑人权利为本位,而不以受刑人管理为本位,以实现对刑罚执行权力的制约和对受刑人权利的保护。     

价值共创:公共服务合作生产的新趋势

合作生产是一种重要的公共服务生产模式,在提高公共部门回应性和推动公共服务创新方面发挥了重要作用。面对解决"棘手问题"的挑战,复杂的外部治理环境催生了对公共行政价值问题的反思,合作生产不仅要关注行政效率的提升,也要重视以公民为中心的多元价值创造。在此情境下,公共服务合作生产向价值共创转变。本文梳理了不同时期的公共行政理论对合作生产的影响,对合作生产概念的演变与发展进行了探讨,阐释了从合作生产发展为价值共创的内在逻辑。在此基础上,本文分析了理解价值共创的三种理论路径,并结合我国公共服务发展的现实背景,讨论了公共服务价值共创的启示。     

Containing Environmentalism: Risk,Rationality, and Value in the Wake of the Exxon Valdez

This article revisits regulatory debates about environmental valuation following the Exxon Valdez oil spill to argue that the spill can be seen as a constitutive moment in the rise of neoliberalism. I show that rationalizing environmental values was not simply about applying market rationality to the natural world, but entailed reexamining the nature of that rationality itself and its relevance to social behavior. I then trace the reverberations of these debates beyond the realm of environmental policy, highlighting an underappreciated legacy of the Valdez: the first credit default swap, executed in response to an unprecedented punitive fine leveled against Exxon. Illuminating the linked histories of environmental valuation, corporate environmentalism, and financialization through that event, I argue that environmental valuation is a political problem through which neoliberal strategies for the governance of life (both human and nonhuman) have been forged.     

Value,Nature, and Labor: A Defense of Marx

In this theoretical intervention, I argue that Karl Marx’s theory of value remains a powerful way to understand nature–society relations under capitalism. I suggest environmentalist critiques often misunderstand Marx’s value theory as a theory that “values” workers over nature. His critical theory is better understood as an explanation of how capitalist value exploits both workers and the environment. My defense of Marxian value theory is articulated through five “theses.” I provide empirical illustration based on recent research into the nitrogen fertilizer industry. (1) Value theory does not refer to all values. (2) Marx’s contention that nature does not contribute to value helps us explain its degradation under capitalism. (3) Marx’s value theory rooted in production allows for a critique of environmental economic valuation schemes (e.g. payments for ecosystem services) which are based on neoclassical value theories rooted in consumption/exchange. (4) Value is abstract social labor, but that means it also abstracts from nature. (5) Capital does value certain parts of nature and that matters. I conclude by advocating a “value theory of nature” in the spirit of Diane Elson’s powerful articulation of Marx’s “value theory of labor.”     

Valuing the Earth and Each Other

In this short essay I briefly explore the utility of Marx’s theory for non-human nature and then proceed to consider his position on value after capitalism. Finally, I claim that many other types of theory contribute to the valuing of nature in the broad sense (beyond capitalism), and argue that proponents of these theories (along with Marxists) could not only learn from each other but also build affinity and solidarity in the construction of diverse economies and subjectivities. The “Leap Manifesto”, authored by representatives of Black Lives Matter, indigenous groups, unions, feminists, climate justice groups, and many others, is one example of the way forward.     

东亚生产网络中的两岸产业合作

两岸产业合作目前的形态与模式形成的根本原因,除了两岸间密切的经贸关系外,更是由两岸共同处于的东亚生产网络所驱动的。在全球金融危机之后,两岸间产业合作开始共同面对亚太区域经济整合、全球价值链重新布局的外部压力,同时由于两岸经济实力和比较优势的变迁,两岸间产业开始逐渐由互补走向竞争。当外部与内部经济环境同时发生变化时,两岸产业合作的传统模式面临挑战和选择。     

土家族古碑林:诠释审美价值观及文化传播方式——以恩施州鱼木寨古碑林为个案考察

鱼木寨是鄂西南清江流域的传统土家族村落,其著名景观古碑林作为一种文化传播媒介,展现了土家族村落对中原汉文化与审美境界的认同,也为土家族村落文化传承提供了重要的传播方式。     

侦查价值标准研究

侦查价值标准是指衡量侦查价值的准则,可能对有关侦查立法、实践、研究等行为产生影响的非法律因素。在侦查的内外价值理论的基础上,此篇文章提出侦查内外价值标准概念并将其分为最低价值和最高价值。通过对标准具体内容的阐述,将侦查价值标准直观呈现,最终达到促进侦查朝着良好的方向发展。     

唐君毅人文主义的自由人权观念

唐君毅推举人文主义理想,强调人的普遍理性可以作为自由主义的理论根据.他更推崇儒学的自由精神,亦即孔子为仁由己的人格自由,儒家自尊尊人的大平等精神、和融贯通而充实圆满的人文精神.此种人文精神显现出宽容的性格与可能开展的民主涵养.我们可以从人文主义的人权观念、文化价值的自由学说与以理性为主的人权哲学这三个方面,探寻及反思唐...     

合法行为的作为义务研究

合法行为可以引起作为义务，但要进行分类讨论，有责行为可以引起作为义务，无责行为则要结合刑法的价值具体问题具体分析。实质作为义务的满足是考虑的重要因素，刑法谦抑性是考虑的必要的因素，关键是利益的衡量。