加强公安情报信息工作是提高公安工作效率的基础

公安情报信息工作是公安工作生命线,公安工作效率的提高必须依赖高效率的情报信息工作,而当前情报信息工作制约了公安工作效率的提高.网络是情报信息工作与提高公安工作效率的最佳结合点.提高公安工作效率关键是依靠效率的道德基础,只有情报信息工作超常规效率的出现,才能保证公安工作超常规效率的形成.     

对大学生开展社会主义荣辱观教育的思考

社会主义荣辱观教育是思想政治教育和提高大学生思想道德水平的重要部分。对大学生进行社会主义荣辱观教育要重视学生的道德信仰、道德操守和羞耻感的培养,优化校园环境,注重实践育人。要坚持先进性和广泛性的统一,自律与他律的结合,针对性和实效性的统一,以提高社会主义荣辱观教育的整体效果。     

“凡人善举”主题道德实践活动长效机制建设研究——以微信传播正能量为例

凡人善举,作为现代公民的一种良好的行为习惯和高尚的道德情操,既是人类文明进步的体现,也是中国传统文化的精髓。在全社会范围内倡导"凡人善举"道德实践活动,以道德领域作为突破口和切入点,以微信作为传播媒介和途径,将个人与社会、道德与行为、理想与现实的关系辩证统一起来,从而使传统的道德价值准则具体化为具有实践性的现实价值目标,并进一步升华为理想价值,最终为建设中国特色社会主义和谐社会提供精神动力、道德支撑和重要保障,为培育和践行社会主义核心价值观搭建平台。     

从执到觉：文化意向超越中的道德自觉

在全球化中形成的后现代流动社会,“自有永有的我”何以可能.私人世界在苦苦抵抗文化和意识形态的入侵中,不断重新塑造“先验自我”,不断孕育和抛弃新的文化和价值世界.“好生活”的绝对化永恒和相对化虚无取向的合理性都已终结.“实践的唯物主义”所内蕴的辩证的否定的实践理性精神及其“中间偏左”的致思路经和价值选择,要求把美当作目的,把美德当作生活,把正当作为策略.这就是道德自觉.     

浅议“德教为先”思想的现代价值

道德是人类文明程度的标志,对规范人的行为、促进社会和谐发展具有积极的推动作用。在我国政治、经济、文化和社会建设高速发展的今天,道德问题日益的突出,引发人们关于道德观念的深刻思考,我国德教为先的传统思想经过长期的积淀,有着深远的影响,深刻理解其思想内涵,加深对德教为先思想的认识,寻求其现代价值,将会对加强和改进高校德育工作具有重要的启示。     

Avoiding blame when violating traffic rules: the development and validation of the justifications of traffic violations scale

Traffic norms violations are the most common form of law breaking. Our aim was to investigate a factor that might contribute to the massive disobedience to traffic laws, namely drivers’ use of self-legitimization strategies that allow them to transgress them without paying the psychological costs that would follow, such as regret or shame. Using the framework of the self-exoneration mechanisms described by the Social Cognitive Theory, we developed a measure assessing drivers’ strategies of justification of their traffic violations. Across two studies, we tested the psychometric proprieties of the Justifications of Traffic Violations scale (JTVs), its factorial structure, and its construct, external and incremental validity. Results showed that drivers self-exonerate when transgressing traffic laws predominantly through four strategies (Minimizing risks, Displacement of responsibility, Personal needs and Outcome – based justification) that are addressed by the JTVs and that construe one’s refraining from committing deviant driving behaviours as unnecessary, impossible or undesirable. The JTVs and each of its four specific cognitive mechanisms were found to be positively related to the most maladaptive driving styles, as well as to self-reported traffic offences and accidents, suggesting that these self-exonerating strategies favour the instilment and maintenance of habitual deviant behaviours on the road.     

How liable should an exporter be?: The case of trade in hazardous goods

This paper analyzes liability issues in the context of internationally traded goods like hazardous waste. It focuses on waste disposers of a small open economy that are judgement-proof due to either wealth constraints or regulatory liability limits. In this case, the extension of liability to waste exporters distorts the factor allocation and may reduce disposal care. Hence the optimal extension is partial at most. However, extending liability increases incentives of the waste importing country to hold domestic disposers liable. Interaction through the price system and through contracts that condition payments for disposal services on the occurrence of an accident yield identical outcomes if disposers are judgement-proof.     

浅论民事侵权的精神损害赔偿问题

随着社会的发展和文明的进步 ,人们越来越重视精神权利的价值 ,重视精神创伤对人格利益的损害。文章从精神损害的界定、精神损害赔偿的适用范围、精神损害赔偿标准以及改进措施等四个方面 ,对民事侵权精神损害赔偿问题进行了探讨。     

普遍伦理与特殊伦理——儒家伦理重构论纲

对待古老的"孔家店","打倒"是不行的,"转化"是必要的,然而"重构"才是根本的。不应该将儒家伦理与基督教伦理简单对比,将前者看成"普遍伦理",而将后者贬为"特殊伦理"。实际上,儒家伦理既是一种"普遍伦理",也是一种"特殊伦理",前者表现为"天人合德"的终极原则、"仁爱"的普遍原则与"先仁后礼"的先验礼制原则,后者表现为"五伦关系"中那种"各得其所、各就各位"的"序位伦理"。"德"与"位"的统一就是"普遍伦理"与"特殊伦理"的统一,因此,儒家的"德位"之思具有深刻的形而上意义。     

提高执政党执政能力的道德维度透析

提高执政党执政能力对社会、对党自身有着深刻的道德内涵。党的执政目标充满立足于“为公”、“为民”的道德价值追求。能力建设体现着党对社会道德秩序的关切,适应了当前我国社会伦理关系协调的需要。通过党内民主建设将党的执政行为纳入以民主和法制为准则的伦理轨道,这是规范执政党自身行为和理顺社会伦理关系的根本保证。