加强社会主义网络文化建设

网络的日益普及 ,不仅改变着人们的生存方式、工作方式和交往方式 ,而且改变着人们的思维方式、价值观念和精神世界。网络文化对我国社会和人民精神生活产生了正面和负面影响。随着信息高速公路的不断延伸和个人电脑的广泛普及 ,因特网在思想宣传乃至整个精神文明建设中的作用已经越来越强。为了在网络时代取得加强社会主义精神文明建设的主动权 ,必须切实加强社会主义网络文化建设。     

传统文化和周恩来的外交思想

文化对外交有着重要影响,传统文化对周恩来外交思想产生了深刻影响。这表现在：周恩来外交思想的基本原则受到了传统文化中＂和＂的精神的影响;其外交礼仪思想吸收了传统礼仪文化的因素;其外交谋略受到了传统谋略思想的启迪;其外交艺术、外交教育思想吸收了传统文化的营养。     

创意旅游：乡村旅游提升战略——以桂林龙胜为例

创意旅游是创意产业和旅游产业相融合发展起来的一种新兴的高级旅游形态,经济和社会效益显著。面对创意时代的到来,站在乡村发展、旅游产业升级的视角,桂林龙胜应借助区域经济发展契机,以创意思维,研究开发农业创意旅游发展模式、民族民俗文化创意旅游发展模式、生态创意旅游发展模式、养生养老创意旅游发展模式,红色创意旅游模式,借此发展提升乡村旅游和区域整体价值。     

世界山水与历史文化名城之文化立市战略论

桂林作为世界山水和历史文化名城,在发展中选择以最小的环境成本代价同时又能促进经济社会又好又快发展的产业路径尤为重要。文化经济污染小、能耗低、科技含量高、产业关联度大,是内涵和外延不断扩大的新兴产业,最能体现科学发展观的要求。"文化立市",就是把文化作为桂林经济社会发展过程中带有导向性、根本性、全局性的战略资源,把它作为推动全市经济社会发展的前沿动力,使现代的文化智力与传统的人文要素转化为桂林人民带来许多实惠的物质资产。     

论警营文化工作在公安队伍建设中的时代价值

对于一个国家和民族而言,文化是其精神和灵魂;对于一支队伍而言,亦不例外。加强警营文化建设,既是现代公安管理的需要,也是提高公安队伍凝聚力和战斗力的重要途径;既是培养和塑造高素质公安队伍的重要环节,也是公安队伍健康发展的重要保证。文章从提高公安民警的人文素质、科技文化素质和身心素质出发,阐明了文化工作在公安队伍建设中的时代价值。     

The matrix of complex negotiations case study： Negotiating with the Chinese at a time of crisis

This paper seeks to outline the profile of the Chinese negotiators in light of the negotiations that took place during the month of October 2008 between a major Brazilian importer of manufactured goods, which the authors will call ＂Brazilian company＂ and six Chinese companies from the cities of Guangzhou, Pinghu and Hangzhou. The authors will provide succinct examples of stages in the negotiation process and seek to link them to the ten elements of the matrix of complex negotiations, namely： context, interests, options, power, cognition, relationship, concessions, compliance, criteria and time; There are four steps involved in the process： preparation, value creation, value division and execution.     

Ethnicity and education policy in Malaysia： Managing and mediating the ethnic diversity

This paper discusses the issues of ethnicity and how they have been involved in the production of Malaysian education policy in achieving the aim of uniting the multiethnic society of the nation. The central focus in this paper was a discussion of the educational policies in Malaysia that had been produced to mediate the multiple demands, varying interests and ideological differences within Malaysian pluralistic society and amongst its various ethnic groups. This article also considered issues of policy implementation. The focus was on education policy, the politics of ethnicity in education, and the issue of language in education policy production in relation to produce a Malaysian outlook education system.     

推进廉政文化建设应着力增强融合性

廉政文化是社会主义先进文化的重要组成部分,是以廉洁从政为思想内涵,以各种文化产品为载体和表现形式的一种文化,是廉政建设与文化建设相融合的产物。增强融合性是深入推进廉政文化建设的内在动力、重要路径和有效手段。只有把廉政文化建设融入经济社会建设各个领域,贯穿于党的建设各个方面,与反腐倡廉各项工作紧密结合,增强融合性和渗透力,才能深入推进廉政文化建设,实现廉政文化建设的目标。     

科学发展观视域下的公民文化与廉政文化

科学发展观视域下的廉政文化建设以公民文化为内核,而公民文化则是廉政文化题中应有之义。公民文化强调是的公民的权利,关注的是对官员的约束;廉政文化更多强调的是官员的自律,关注的是公民的评价;公民文化主张制度安排的路径,而廉政文化主张道德榜样作用。创新或置换以传统文化为内涵的廉政文化,必须以公民文化为基石,以政治发展和社会建设为动力和抓手。     

Making sense of communitarianism: the Bolivian experience

In Bolivia, the state and society is undergoing radical transformations. The indigenous movements have revitalised traditions such as communitarianism, and ‘communitarian development’ has come to the forefront of Bolivian politics. The aim of this article is to identify what communitarian development means in the Bolivian context; how it is conceived and how it is practiced. I examine how communitarian development is conceptualised in the Aymara indigenous movement and in policy documents, and analyse what communitarianism might mean to people who uphold such values. I identify and discuss five different but intertwined significations; communitarian economy, communitarian work, communitarian management, communitarian law and communitarian values. I show that Bolivian communitarianism contains conceptualisations of cultural phenomena, which emerge at the nexus of experiences and expectations for the future, and argue that, despite tensions and pitfalls, communitarian development has the potential to increase indigenous wellbeing and agency and to contribute to a more nuanced understanding of what communitarianism is, or could be.