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201.
Abstract

Recent studies have described the active participation of women in local associations as well as in public and national debates about secularism, the Family code, and women’s rights within Islam. In this article, I explore how female preachers have claimed a new role for women within Islam through a better knowledge and understanding of Islamic texts. In doing so, these women drew on modernist speeches made by men, used the media and aligned themselves with international movements with the aim of claiming a new social identity for their sisters in Islam, establishing greater equality between men and women in the religion, and finding a way of being a good mother and woman while maintaining an independent social position. In fact, these female preachers sought to spark a quiet yet real social revolution in religion by casting a critical and modernist eye on local cultural traditions and Islamic identity.  相似文献   
202.
Abstract

In response to the significant urbanisation and the demographic expansion of Ouagadougou, the Catholic Church and Islamic associations are diversifying their operations, which were already significant in terms of health and education at the end of the 1980s. This social engagement is at the heart of humanitarian, proselytising, socio-economic and political challenges and influences the position of these actors in the public space. This article intends to contribute to consideration of the relations between these religious actors and the State in Burkina Faso with the aim of analysing the sectors of secondary teaching and health in Ouagadougou. It will be demonstrated that the operations of these actors (Muslim and Catholic) made their legitimacy evolve differently in the public space from 1987 to 2010. The Catholic actors have had a greater influence than the Muslims on the decisions of the State. Subsequent to the challenges and the political context, the capacity of agency (capacity to act) of the actors of the two denominations has modified.  相似文献   
203.
This article explores agonistic processes of peace, which are situated within and constitutive of different spaces and places. Three contested cities, Sarajevo, Mostar and Vi?egrad in Bosnia-Herzegovina, provide us with local sites where peace and peace building in various forms ‘take place’ as people come together in collective action. Through a close reading of three symbolically and materially important bridges in the towns, we reveal meaning-making processes, as agentive subjects struggle around competing claims in the post-conflict everyday world. The collective, situated and fleeting agency that we explore through the Arendtian notion of ‘space of appearance’ invests space with meaning, belonging and identity. Thus, this article grapples with agonistic peace as it manifests itself in materiality and spatial practices. We use the social and material spaces of the city to locate agency and agonism in peace building as they relate to the conflict legacy in Mostar, Vi?egrad and Sarajevo in order to advance the critical peace research agenda.  相似文献   
204.
This article explores agency as an ability to act and exert power creatively when failure implies literal death. It draws on interviews with an ex‐narco and rappers who willingly accept narco‐commissions in 2010s Tamaulipas, Mexico, a context where precarity and necropolitical logics prevail. It asserts that many rappers exert power creatively, despite the risks. Rappers shape narco‐aesthetics by determining the lyrical and sonic elements of songs; draw on experiences of narco‐life to contribute to narco‐ethics; and mould narco‐masculinities by encouraging listeners to stay firm. It proposes that prevalent discursive Us–Them dichotomies facilitate Othering and stigmatisation of actors in the narco‐world, and serve to accentuate narco‐power.  相似文献   
205.
ABSTRACT

Mostar has been divided since 1992, which marked the start of the civil war in Bosnia and Herzegovina. In 1995 the violent conflict ended and in 2004 the city was reunified by an interim city statute even though it remains highly contested. Drawing on research conducted in Mostar from 2014 to 2018, this article presents spatial interventions to discuss how socio spatial agency contributes to the experience of a ‘positive peace’. As such, the article presents examples of shared spaces in the divided city to focus on the temporal dimensions of the peace process.  相似文献   
206.
陈甦 《法学研究》2020,(3):39-60
公章的意义在于使特定的意思表示与特定的主体相联结,是书面法律行为的重要标识方式。因经济活动中存在真公章无权使用和假公章冒用等现象,公章名义人因此或借此对公章真假及使用效力提出抗辩。但实践中对公章效力的判定却常有偏差,其重要原因之一就是对公章抗辩缺乏系统有效的处理规则。公章抗辩包括公章确认抗辩和公章效力抗辩,公章效力抗辩又可分为真公章效力抗辩和假公章效力抗辩。不同类型的公章抗辩在抗辩事由、举证责任等方面,均有不同的规则内容与处理要点。实务中对公章抗辩的处理与认定,应当有效把握不同公章抗辩类型的基本规则与特殊情形,并妥当辨识及运用公章效力与表见代理或表见代表之间的互证关系。  相似文献   
207.
作为保护未注册商标、打击恶意抢注的重要条款,我国《商标法》第15条规制的是具有代理、代表等特定关系的商标抢注行为。从价值定位来看,其是商标法调整不同情形的抢注行为的重要一环,该定位决定了其适用范围应与其他条款相协调,从体系化的角度防止适用边界的重叠。从规范设计来看,第15条第1款和第2款分别调整不同的特定关系,分别具有着不同的适用要求与法律效力。从具体适用来看,争议较大的是对特定关系的认定、对在先使用的判断,一方面,实践中的特定关系往往牵连着复杂的关系链条,这需要对所涉及的关系进行实质性把握,另一方面,面对第15条可能沦为一些竞争者打击竞争对手的工具的现象,这需要审慎地对在先使用与在先权利的归属进行实质性判断。面对第15条在理解和适用上的模糊与争议,有必要回归其规范目的和价值定位予以体系化考虑,以正确界定其适用边界,合理把握其适用要件,恰当发挥其应有作用。  相似文献   
208.
The purpose of this article is to contribute to the understanding of the role of frontline employees in organizing public service delivery. Combining inspiration from organizational institutionalism and social theory of practice, this study offers an integrative understanding of frontline agency in organizational dynamics during the institutionalization of a public sector reform. Findings are presented from an ethnographic field study of frontline employees' strategies of adopting new structures of service work during the institutionalization of a public reform. The study illustrates how frontline actions provide the basis for both stability and change in the structures through which frontline work is organized. The agency exerted by frontline employees in institutionalization of reforms may have both equilibrating effects as well as deepen the gaps between the public sector and the public served.  相似文献   
209.
Abstract

The article critiques the inadequacy of the conceptions and definitions of state fragility, failure and weakness in Africa. The dominant accounts of state failure, weakness and fragility tend to look at the superficial appearance and not at the multi-causal economic, political and discursive foundations of an African state. The article argues that a deeper and alternative discourse about state failure, fragility and weakness in Africa needs to address the basic question of what the character and nature of the African state are. The article broaches this question by analysing the conceptions of state failure, fragility and weakness, and then provides a comprehensive account of the character and nature of post-colonial states in Africa. The intention here is to show that the form and content of post-colonial states in Africa have been a contested and inadequately theorised phenomenon for many years.  相似文献   
210.
ABSTRACT

All cities, as heterogenous spaces, are divided. However, conflict, in various forms can create cities which are monikered as ‘divided cities’. The divisions in these cities involve the segregation of communities and entrenchment of social and political divides. Through case studies situated in the spatially divided cities of Mostar, Bosnia and Herzegovina, and Cape Town, South Africa, this article demonstrates local resistance to top-down divisions. Theoretically and methodologically, this article contributes an understanding of mapping as a methodology which can materialise the spatial agency of local actors and can contribute to more inclusive memory work and reconstruction.  相似文献   
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