表见代理中本人可归责性研究

关于表见代理制度,我国《民法总则》中与此相关的规定相较于《合同法》而言,并无实质性的改进,故长期以来关于表见代理构成要件的争议并没有得到平息,本人可归责性是否成为表见代理的构成要件也仍不明确。因而,通过分析本人承担责任的正当化依据,结合“同等事物同等对待”的原则以及对比较法的考察,认为应将本人可归责性确立为表见代理的构成要件,并且应以“风险原则”作为本人可归责性有无的认定标准。     

新合同法代理制度对我国仲裁的影响--兼论仲裁制度的完善

新合同法设立了三种代理制度,隐名代理中被代理人的介入权以及第三人的选择权,半隐名代理中规定的对被代理人的法定约束力,均对合同中仲裁条款的效力提出挑战.同时也使得合同法的规定与仲裁的理论产生了较大的冲突.     

侵犯优先购买权的股权转让合同“有效说”之反思

《公司法司法解释(四)》实施后,侵犯优先购买权的股权转让合同“有效”,成为主导性裁判倾向.然而,股权受让人的主要合同预期是尽快继受股权或在发现目标公司合作氛围不睦时可单方撤销合同而非获得违约赔偿,因此合同有效状态下的违约责任比其他状态下的缔约过失责任更能保护受让人的观点其实偏离了受让人的主要合同预期.“鼓励交易原则”的...     

Established and emergent political subjectivities in circular human geographies: transnational Arab activists

In this paper, we argue that Arab transnational citizenship mobilization can be configured through ‘geographies of circularity’ (e.g. bridging multiple locales, encircling the state, transversally stirring political subjectivities, and in the full-circle return of identity). Circularity helps ground and highlight the character and significance of transnational political and social activism, and the transfer of communications, skills, behaviors, organizational forms, tools, and projects (political technologies’) for citizenship. Based on the networks initiated by the Arab revolts, we argue that Arab émigrés, workers, and students – framed here as Arab transnationals – traverse and embody these geographies of circularity and leverage connectivity to mobilize citizenship claims and remit/ bridge/diffuse/export/import important progressive ideas and values locally in the western world and into the Middle East and North Africa (MENA) region.     

“I No Longer Let Anyone Hit Me for Free”: Affective Identificatory Practices of Women Imprisoned for Violent Crimes

This article explores the ways in which Finnish women serving prison sentences for violent crimes attach meaning to their violence and to themselves in relation to it. The analysis is based on a study involving 20 imprisoned women, who either sent a written account or were interviewed. The analysis draws upon critical discursive psychology and Sara Ahmed’s theorization of emotions. Hence, it focuses on the affective and discursive processes through which the women participating in the study enact identities in their narratives about their involvement with violence. These enactments are conceptualized as affective identificatory practices in which gendered, socio-culturally circulating meanings and valuations become entwined with personal histories in locally variant ways. Four different groups of selves that emerged from the participants’ narratives are discussed: victimized selves, defender selves, lost selves, and rehabilitated/unrehabilitatable selves. By looking at the constitution of these selves in close detail, I put forward a reading in which the participants are seen as primarily striving to enact autonomous identities and hence to subvert devaluation by distancing themselves from vulnerability, which threatens their integrity as subjects.     

Pregnancy Loss,Skin-Based Body Modifications and Agency

This article utilizes notions of ‘agency’ to explore the relationship between experiences of pregnancy loss and narratives about related skin-based body modifications. The term ‘pregnancy loss’ is used to denote a range of medical events with potentially far-reaching emotional and social consequences. The research from which the empirical content of this article is drawn seeks to bring together feminist interests and the discipline of human geography to examine experiences of pregnancy loss. Different aspects regarding ‘agency’ are attended to through several practices—namely, the acquisition, display/concealment and narration of skin-based bodily marks like stretch marks and memorial tattoos. This includes a discussion on notions of ‘choice’ in terms of receiving/acquiring changes to the skin through pregnancy and pregnancy loss, regarding which stretch marks and tattoos are often pitted as oppositional. A more complex picture of agency is explored and illustrated with the narratives of several women with pregnancy-loss experiences, highlighting that both kinds of skin-based modifications can be framed in more agential ways, including as appreciated reminders of simultaneous love and loss. In doing so, this article constitutes an attempt to engage with pregnancy loss from a feminist perspective, as encouraged by Linda Layne, and to contribute to feminist scholarship on body modifications.     

Regionalism and African agency: negotiating an Economic Partnership Agreement between the European Union and SADC-Minus

This article investigates the regional dynamics of African agency in the case of negotiations on an Economic Partnership Agreement (EPA) between the EU and a group of Southern African countries, known as SADC-Minus. I argue that these negotiations were shaped by a pattern of differentiated responses to the choice set on offer under the EPAs by SADC-Minus policy makers and by a series of strategic interactions and power plays between them. I offer two contributions to an emerging literature on the role of African agency in international politics. First, I argue for a clear separation between ontological claims about the structure–agency relationship and empirical questions about the preferences, strategies and influence of African actors. Second, I suggest that, in order to understand the regional dynamics of African agency, it is important to pay close attention to the diversity and contingency of African preferences and to the role of both power politics and rhetorical contestation in regional political processes.     

对我国表见代理制度的研究

表见代理是一种特殊的无权代理。法律设立表见代理制度旨在保护善意相对人的合法权益,维护交易安全,建立安全、高效的经济运行机制。我国目前的表见代理制度存在不足,应当予以完善。     

市场中介组织：涵义及类别的探讨

本从多层面界定了市场中介组织的概念,并从不同的视角对市场中介组织进行了分类。     

时间维度下的文化安全分析

任何文化都存在于一定的时间中,文化安全在时间驱动下发生变化,时间因素对文化安全产生何种影响,它是否会侵蚀、威胁文化安全,文章围绕三个问题展开了递进的分析。首先,时间通过对社会结构的改变而对文化安全产生了显性的影响。时间结构和时间维度的变革,为社会结构和社会文化带来了一系列的影响和后果:文化的商品化和碎片化;人文主义衰微,文化的自主性受到威胁;时间问题带来了价值秩序的重构,短期性和即刻满足受到偏爱;文化失去批判能力,成为娱乐。其次,时间自身及其围绕它的变化对文化安全产生了的隐性但却是根本性的影响。在多变且不确定的情况下,行为主体对时间的感知和与之的关系都是疏离的,这种脱位意味着文化被从其扎根的环境中抽取出来,文化根基被削弱、文化空间减少,从而使文化失去发展自身的权利和能力,高度的变化性和不确定性过度磨损文化的再生产能力。最后,关于文化的能动性问题,即是否存在着文化对时间的反作用力。其结论是,文化是时间背后的"沉默的规范力量"。这样的认识能够帮助我们提高应对文化安全议题的自觉性,从文化之中寻求文化安全问题的解决办法。透过时间的视角,可以看到一定的文化的稳定性是文化安全的重要保障。在快速变化的现代社会中,文化安全议题尤显重要。