究竟如何理解"美的规律"的客观性--兼与曾簇林先生商榷

马克思在《巴黎手稿》中所提出的"美的规律"只能是主客辩证统一的规律,因此并不存在着一个独立于人之外的、纯粹客观的"美的规律"。"美的规律"只能产生于人的实践活动中,而且是不断生成着的,它并不是一个独立自在的认识对象。不能将马克思唯物主义的实践一元论理解成旧唯物主义的物质一元论。"内在尺度"是人的尺度而非物的尺度。     

The ‘Bubbling Up’ of Subterranean Politics in Europe

This article presents the findings of a collaborative research project involving seven field teams across Europe investigating a range of new political phenomena termed ‘subterranean politics’. The article argues that the social mobilizations and collective activities in 2011 and 2012 were probably less joined up, more heterogeneous, and, perhaps, even, smaller, than similar phenomena during the last decade, but what was striking was their ‘resonance’ among mainstream public opinion—the ‘bubbling up’ of subterranean politics. The main findings included:

• ??Subterranean political actors perceive the crisis as a political crisis rather than a reaction to austerity. Subterranean politics is just as much a characteristic of Germany, where there are no austerity policies, as other countries.

• ??Subterranean political actors are concerned about democracy but not as it is currently practised. They experiment with new democratic practises, in the squares, on the Internet, and elsewhere.

• ??This new political generation not only uses social networking to organize but the Internet has profoundly affected the culture of political activism.

• ??In contrast to mainstream public debates, Europe is ‘invisible’ even though many subterranean political actors feel themselves to be European.

The research concludes that the term ‘subterranean politics’ is a useful concept that needs further investigation and that Europe needs to be problematized to seek a way out of the crisis.     

再论侦查主体——与《侦查主体体系分析》一文商榷

《侦查主体体系分析》一文从侦查法主体的视角,提出了不同法律制度下侦查主体的差异问题。侦查法主体的性质,关涉到其法律关系是否适合案侦生产力的问题。法主体的权责利,有两方面的含义:一是针对侦查组织中的侦查员群体而言的,他们是侦查活动中的生产力要素;二是将侦查组织看成人的结构系统方式,则其表现的是侦查活动中的生产关系。侦查法主体的局限性就在其脱离了事实的视角。法学的立足点是实证,而不是法权,但实证也是有局限性的。侦查主体应该"以人为本",以侦查员为本。     

全人类共同价值国际传播：意义阐释、困境透视与优化路径

全人类共同价值站在世界发展与人类进步的道义制高点上，旨在打破不同国家和地域间的文化隔阂，赋能世界人民的美好生活追求，体现了新时代中国共产党人的全球视野和大国担当。全人类共同价值的国际传播对解构西方的“普世价值”话语霸权、夯实人类命运共同体构建的价值根基、提升中国的对外话语权和软实力等方面具有深层价值意蕴。当下全人类共同价值的国际传播仍面临传播环境阻滞、传播主体协同性不够、传播受众针对性不足、传播媒介影响力不强等多元困境。为此，应通过优化国际传播环境、整合国际传播主体、对国际传播受众进行细分和策略选择、打造国际传播媒介矩阵等多维路径协同推进，全面提升全人类共同价值国际传播效能。