延安时期党开展马克思主义理论学习的启示

开展马克思主义理论学习是推进马克思主义中国化的重要基础,是解决＂本领恐慌＂的重要手段,是提高党员干部理论素养的重要途径,是养成党的优良学风的重要基础,开展马克思主义理论学习必须注重方法上的科学灵活性以提高实效性。延安时期党开展马克思主义理论学习的实践和经验是一笔宝贵的财富,在改革开放和社会主义现代化建设中,在推进党的建设新的伟大工程中,要进一步学习和借鉴这一历史经验,把这一宝贵的精神财富传承下去。     

引导非英语专业大学生英语学习正确归因之探讨

基于安顺市专升本院校非英语专业的大学生英语基础薄弱、缺乏英语学习动力等现状,通过问卷调查、课堂测评发现引导学生进行正确归因能改善这些状况。通过对归因理论的概述,分析了归因理论与大学英语学习的关系,探讨了在非英语专业学生英语学习过程中进行积极归因训练的方式方法。     

学习变量说对公安“大教育、大培训”的启示

为了提高公安民警教育培训的质量,借鉴布卢姆的研究成果----学习变量说,详细分析了受训民警的认知前提能力,讨论了树立正确的学习态度和动机的方法,建立了科学评价体系,对公安民警培训模式的建立,具有重要的借鉴意义。     

引进西方翻译理论后中国翻译研究的新变化

西方翻译理论的引进改变了中国传统翻译研究的封闭性、片面性，引起了中国翻译研究的新变化：研究范围的扩大化、研究手段的多样化以及理论研究的深入化，为中国翻译研究的进一步发展提供了新的材料和理论支持。     

论浙南侨乡移民意识的生成、作用及其提升

本文借助社会网络理论，阐述了浙南侨乡所特有的精神产物——移民意识，解析了它产生的社会历史条件，论述了它对侨乡社会各方面所发生的作用和影响，同时，也分析了它有待进一步提升的内容及途径，以助侨乡可持续发展。     

间接正犯着手问题研究

间接正犯理论是大陆法系刑法理论中的一个重要概念,但是其着手问题却在理论界历来存在较大争议。一般的实行行为着手问题也存在学说分歧。在此理论基础上,间接正犯的着手问题存在利用行为说、被利用行为说、个别化说等,但是以上学说都存在一定缺陷。间接正犯的着手的认定,应立足实行的着手的二元基准结合说,再结合间接正犯的具体实施情况进行具体分析。     

Crime,Justice, and the Under‐Laborer: On the Criminology of the Shadow and the Search for Disciplinary Identity and Legitimacy

This article proposes an alternative vision for what criminal justice can represent such that its interests in becoming a full‐fledged academic discipline are advanced. Linked to philosophical inquiry (the under‐laborer), emphasis is placed on explicating how insights derived from ontology, epistemology, aesthetics, and ethics underscore the field. Coupled with this more probing excursion is psychoanalytic reflexivity (the criminology of the shadow). The manner in which the philosophical lens informs criminal justice is delineated, and the logic of this shadow criminology is described. As dimensions of an inclusive organizing scheme, their potential for fostering integration in crime and justice studies consistent with the goals of disciplinary identity and legitimacy is explored. The implications of the proposed model—especially for charting a new direction in theory, research, policy, and pedagogy—are also highlighted.     

列宁的意识形态理论及其启示

列宁的意识形态理论作为上层建筑的一部分是在无产阶级的实践运动中产生的,是在与唯心主义等各种错误思想的斗争中发展的。列宁的意识形态理论对正确认识我国主流意识形态具有指导意义,对我国主流意识形态建设具有如下启示:要坚持社会主义主流意识形态的主导地位,建设与人民根本利益相一致的社会主义意识形态,增强意识形态的批判性作用。     

A Quest for Feminist Space and Time

Abstract

This article offers an investigation of practical and political aspects of new materialism on the basis of texts accepted for publication in Women: A Cultural Review. The authors emphasize various political strategies that appear in the collected essays; above all they stress the practical aspects of theory itself. Theory as praxis is a concept inspired by contemporary philosophers such as Georges Canguilhem, Gilles Deleuze, Michel Foucault and Donna Haraway. It can also be the basis for a politics of location and it highlights the importance of being situated in specific sociocultural, historical, local and geographical contexts. The authors raised the question of the potential alliances between their specific, Polish context and the possibility of participating in and creating a broader feminist movement, which proves to be possible thanks to a variety of perspectives that are considered important and worth considering in new materialism. In the article, the Polish Kongres Kobiet (‘Women's Congress’) initiative is presented as a platform for feminist activity which combines various kinds of political, social and cultural interests, concerns and goals. Along with the importance of space for feminist politics, the authors consider time as a crucial constituent of feminist activism. Both rethinking the past—tradition, heritage, history—and directing reflection towards the future hopes, possibilities, politics and theories, constitute important characteristics of the new materialism approach. The authors conclude by introducing the notion of the ‘politics of squatting’, which serves as a metaphor for a feminist quest for space and time.     

亚洲法研究:过去、现在与未来

亚洲法研究始于二十世纪五、六十年代的美国,其后在欧洲、亚洲国家陆续展开。存在两种主要的亚洲法研究进路,一是以"法律与发展理论"为代表的西方法律视角;一是基于亚洲法的内部立场。美国的"法律与发展理论"经历了三个阶段的发展历程,各个阶段有其自身的特征。亚洲的亚洲法研究始于日本,韩国、中国等国家也正逐步展开,但其也存在若干困难。未来的亚洲法研究需要亚洲国家加强合作以及建立起对亚洲法的身份认同。