如何科学解读《刑法修正案（八）》第6条？——兼与陈金林同志商榷

修正后的刑法第65条“但书”规定中“过失犯罪”的表述之后是否存在“的”字,并不会导致“犯罪”与“犯罪分子”的区别;刑法第65条的“但书”对“前罪”和“后罪”均起限制作用,而不是“不满十八周岁的人犯罪的除外”的表述对“前罪”和“后罪”均有限制作用,但“过失犯罪除外”的表述仅对“后罪”有限制作用.另外,要正确把握“累犯的本质”和“累犯从重处罚的依据”这两个概念的内涵.     

老子为政清廉思想探析

老子运用"道法自然"观照人生和社会,从天道推及人道,并将其视为宇宙万物之源和人类活动之则,以此指导理性人生、构建理想社会。虽然老子没有提及"为政清廉"一词,但老子把"自然无为"视作人的本性,寻求人类生存根据。由此,"自然无为"成为老子为政清廉思想的最高追求,"以慈修德,以俭养德,不敢为天下先"成为老子为政清廉思想的价值取向,淡泊名利、致虚守静成为老子为政清廉思想的精神境界。     

中美关系新发展与美国对华政策调整

近一年来,美国政府对华政策发生了一定程度的正面变化。中关关系良性互动明显增强,双方在政治、安全、经济和国际等领域的对话与合作取得显著成果。中美关系可望进入一个以稳定发展、积极互动为基本特征的新时期。尽管如此,美国仍不会从根本上改变对华防范、遏制战略,中美之间的结构性矛盾也不会消失。     

清初关中李念慈诗论的时代精神

李念慈为清代关中诗人,其诗学理论继承了中国古代诗论如"诗本性情"、"文以明道"、"江山之助"、"诗穷而工"等许多优秀思想,并将其赋予了新的内涵,和清初文艺思潮紧密联系,具有鲜明的时代精神。他不但重视作家的人格修养,而且强调文学的社会功能和认识价值,有着积极的用世精神。其诗歌理论兼容并包,内涵丰富,体系严密,在清初诗论中独具特色,值得学界重视。     

Green citizenship and the political critique of injustice

Over recent decades, normative theories of green citizenship have drawn upon observations that a long-prevalent dualistic understanding of society, as completely subjecting nature, is being displaced by growing political and cultural support for a holistic view of society, as participating in nature. Differences between avowedly liberal and civic-republican interpretations of green citizenship notwithstanding, the normative theories share five key social critiques: (1) the need to challenge nature/culture dualism; (2) to dissolve the division between the public and private spheres; (3) to undermine state-territorialism; (4) to eschew social contractualism and (5) to ground justice in awareness of the finiteness and maldistribution of ecological space (ES). This article offers a sympathetic provocation to normative theories of green citizenship. Adopting a critical realist perspective, it describes the partial and problematic realisation of these critiques in the contemporary types of social and political participation, contents of the rights and duties and institutional arrangements of the ‘stakeholder’ citizenship that has become established within the neoliberal or weak eco-modernising, global competition state. This perspective is important because it offers new insights into the discursive framework that encompasses contemporary debates over justice and injustice. In particular, injustice from within the post-industrial ecostate appears to be a diffuse whole-of-society problem, the by-product of unsustainable development that lacks an identifiable class of perpetrators. This makes the progressive task of enunciating claims that injustice is present in some senses difficult, while conservative ideological positions are simplified.     

What is the matter of feminist criticism?

This paper is situated in the context of feminist debates around nature, culture, the body and essentialism, and focuses specifically on matter and materiality. In part, it is a response to recent developments in the natural sciences which suggest that strictly social constructionist and/or epistemological approaches to matter may be inadequate to the task of analysis and critique. It begins by considering some of the specific conditions under which the sex/gender model emerged, and its implications, before addressing the work of three contemporary theorists who are engaged with differing conceptions of matter, ontology and substance. I suggest that, while not necessarily providing ‘solutions’, these projects raise the kinds of questions that promise torevivify the flesh and blood of feminist critique.     

The limits to participatory planning: a reply to Adaman and Devine

This paper considers the relation between Bataille and Mauss in the light of the evidence that whilst the two authors are often linked, the relation between the two was characterized by a lack of reciprocity. It argues that it is not surprising that Mauss never mentions the work of Bataille, as Bataille’s sociology, and his theory of sacrifice, searches for meaning of acts in relation to certain vital needs of human nature – an approach which offends against the implacable rationalism of Mauss, and his belief, in the 1930s, in the triumph of reason and progress.     

20世纪女性诗歌创作回顾与思考

爱情主题是中国20世纪女性诗歌创作的第一主题。从20世纪新诗草创时期到世纪后期,女性爱情诗创作从对爱的理性呼唤到情爱的温和抒唱,进而深入到对性爱的神秘探索,直至超越本能的疯狂,实现创造生命本质意义哲学深思,20世纪女性诗歌中最终产生的创作生命的“伟大的疲倦”的雕像,隐示着她们实现本真又超越性爱后的庄严与美丽。这种“人类的思想”正是20世纪女性爱情诗歌的最高境界,它为女性诗歌中这个永恒的话题完成了最美、最神秘的阐释。     

能否和谐发展：民间信仰面临的挑战与选择

在我国,民间信仰不仅仅是一种历史现象,还是一种“活态”文化。民间信仰重新“浮出水面”,在理论上和政策上为我们提出了许多需要认真思考的问题:民间信仰的性质如何界定,它在组织模式上有何特点,它在中国社会未来发展的文化战略中占有什么样的地位和作用(正面的和负面的)。国家在社会控制层面应采取何种策略等等。     

循环经济及其在农业上的发展应用研究综述

文章回顾了我国“循环型农业”模式的提出与内涵,以及我国农业发展循环经济研究的主要内容,着重分析我国“循环型农业”的主要发展模式、发展方向、制约因素及其制度与政策环境;并就我国农业发展循环经济需要进一步加强的理论与实践研究进行简短述评。