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281.
台湾的文化研究发展有年,呈现出在地化关怀、国际化视野、协同化精神的特点。在地化关怀是台湾文化研究的根本特质,与国际化视野及协同化精神是紧密联系在一起的,它们共同建构了台湾文化研究独立的问题意识和自我主体位置,并对台湾社会产生了深远的影响。这些对我们大陆本土的文化研究有着重要的借鉴意义。 相似文献
282.
Riittakerttu Kaltiala-Heino Markku Eronen Hanna Putkonen 《The journal of forensic psychiatry & psychology》2014,25(6):636-657
Background: Most research on violent perpetrators is based on male samples. Aims: To compare girls and boys admitted to an adolescent forensic unit due to physically violent and/or sexually coercive behavior. Methods: On an adolescent forensic ward, demographics, family, treatment, crime and victimization histories, diagnose, psychiatric symptoms and violent behaviors during care of all adolescents are collected in a cumulative database. These were compared between girls and boys admitted due to violent behaviors. Results: Girls were more often diagnosed with schizophrenia group psychoses. The symptom profiles and violence risk ratings did not differ by sex. The girls were less antisocial in general. They were more suicidal and displayed more promiscuous behaviors, and they had more commonly been victims of sexual abuse. During inpatient care they displayed much more often violent and uncontrollable behaviors than the boys. Conclusion: Treatment approaches that respond to the special needs of aggressive girls are required. 相似文献
283.
本文是基于一个宏观的研究视角,从国民经济核算的角度,利用投入产出的方法,定量研究贵州作为一个少数民族省域其经济发展成本与全国、东中西三大经济带、七大经济区域之间的差异.依据贵州的省情,采用定性和定量相结合的分析方法,深入探讨影响贵州发展成本的主要因素,以及区域成本差异对贵州经济发展的影响. 相似文献
284.
Andrew Dowling 《Journal of Iberian and Latin American Studies》2019,25(1):143-157
Shared symbols are an essential element in nationalist mobilisation. National symbols provide perhaps the strongest, clearest statement of national identity and are socially constructed. The effectiveness of these symbols will determine the success or failure of a political and cultural project. The effectiveness of cultural and political symbols can be seen through examination of the project of pan-Catalanism, the Països Catalans (the Catalan-speaking countries). This political project is rather unusual in the nationalist literature in being unable to advance beyond an embryonic stage. While cultural affinity can be determined within the Catalan-speaking territories, a wider claim to pan-Catalan political identity has foundered. This article argues that the absence of a shared attachment to national symbols in Catalonia, Valencia, the Balearics and other Catalan-speaking areas, provides the principal explanation why successful nation building has not been achieved. 相似文献
285.
"红船精神"所蕴含的首创精神、奋斗精神和奉献精神,已经形成了一种永恒的文化品格。在中国革命、建设与改革的不同阶段,"红船精神"具有不同的价值。新时代,"红船精神"的价值体现在四个方面:"红船精神"是激发创新精神的思想源泉,是坚定理想信念的鲜明旗帜,是增强文化自信的精神力量,是激励奋进不息的生活态度的现实动力。 相似文献
286.
287.
JIA Lei 《浙江省政法管理干部学院学报》2015,(4):16-21
The paper analyzes and compares the text motif, cultural background and influence of the monk biography, Confucian history, modern and post-modern literature about Kumarajiva to reveal how the image of Kumarajiva went as a cultural symbol from Buddhism into the Chinese secular culture, modern culture and post-modern culture. 相似文献
288.
Dirk Klopper 《Safundi: The Journal of South African and American Studies》2018,19(4):416-437
The dog in Schreiner’s novel is represented both as an individualized human companion and as a figure of the social outcast. This split signification is homologous with other such instances in the novel – the anomaly of a “failed” bildungsroman, the narrative division between the real and the dreamlike, the aporia of human consciousness in the face of nature, the entanglements of gender, the problematics of race. Focusing on Waldo, Lyndall, and the dog Doss, the paper tracks the way in which the dog refracts not only the relation between human and animal but also a range of other relations in the novel, social and metaphysical. Reading the novel and its late nineteenth-century contexts of thought from the retrospective standpoint of the present – a hermeneutic position that is itself the site of a split signification – the paper considers the dog good to think with. 相似文献
289.
Federico Lenzerini 《The international spectator : a quarterly journal of the Istituto affari internazionali》2016,51(2):70-85
AbstractIntentional destruction of cultural heritage is a well-known phenomenon which has been particularly exacerbated in recent times. Its common denominator is represented by the intent to persecute the communities for which that heritage represents an essential element of their cultural identity and distinctiveness. In legal terms, it produces different implications, to the point that – depending on the circumstances in which it is perpetrated – it may be qualified as a war crime, crime against humanity, violation of internationally recognised human rights, or evidence of the existence of the intent to commit genocide. Since the whole international community is seriously affected by the destruction of cultural heritage, it is indispensable that the doctrine of responsibility to protect (R2P) be put into practice seriously and effectively with the purpose of protecting humanity against the irreplaceable loss of its heritage. 相似文献
290.
“拉花”是石家庄井陉地区的一种民间歌舞,已有几百年的历史。它的音乐刚柔相济,给人以淳朴坚毅之美感,极具独特风格。传统音乐是我们今天音乐发展的一个坚实的基础,值得我们今天特别去宣传和推广,并借非物质文化遗产保护的东风,让井陉“拉花”在建设和谐社会的进程中,充分发挥它娱乐和教育大众的社会功用。 相似文献