现代性视野中的法律信仰

法律只有内化为一种信仰才能更好地实现自身价值,保障人的权利。法律信仰在现代性的信仰体系中起着根本性的作用,它不仅是一种个体的意识与行为方式,又是一种社会群体的普遍生存方式和生活方式。从唯物史观的观点来看,法律信仰的确立既有历史必然性,又具有未来的可扬弃性。     

大众传媒:军营文化建设的重要力量

作为传播信息的工具和传播文化的载体，大众传媒在加强军营文化建设方面具有突出的特点和独到的优势：营造浓厚的“文化场”，让官兵在潜移默化中提高政治思想水准和科学文化素质；发挥导向作用，帮助官兵在复杂多元的文化现象中作出正确的判断和选择；对军队文化建设工作实施有力有效的指导作用。真正做到如此，关键取决于领导的认识到位和媒介工作者文化自觉的增强。     

R&D人员投入与天津传统产业升级

R&D人员投入对传统产业的优化升级具有重要意义,考虑到天津在R&D人员投入方面存在的差距,天津应当以R&D人员投入为切入点,加大人才引进力度,优化R&D人员投入结构和经费支出结构,以完成天津传统产业升级这一重要历史使命。     

营建西部开发的文化氛围

目前 ,西部开发已成为国内外注目的焦点 ,在党中央的部署下 ,西部开发正在得到全国人民的支持 ,向纵深发展着。文章认为 ,西部开发战略的实施给西部人民带来了机遇 ,但有了机遇并不等于经济就能发展起来。尤其值得注意地是 ,开发西部必须发挥西部人自身的能动性 ,在加快经济建设的同时 ,要加快文化建设 ,要营建西部开发的文化氛围。     

西方文化霸权的运作程式和理论形态

在全球化的时代,西方文化霸权已经成为一个日益凸显的国际关系问题,他们以媒介霸权为技术基础,以话语控制为基本途径,把自己的意识形态、文化价值观在被输入国的广泛渗透,以种族优越论、文化至上论、文明冲突论等为理论支撑,实现自己文化霸权的目的。了解了西方文化霸权的基本程式和理论基础,我们要更加自觉地捍卫自己的文化主权。     

乡村人文环境优化的思考

当前我国部分乡村建设发展之所以步履维艰,除自然经济环境困扰外,更主要是乡村人文环境造成的。农民的价值观念品位较低,僵化沉重的日常生活世界造成农民个性的萎缩,人文精神的失落导致乡村社会问题的增生。因此,我们必须提出相应的对策,为乡村建设和现代化推进提供坚实的人文动力,奠定坚实的人文基础。     

Industrial Relations and Justice Ideologies in the Firm: A Justice-Based Explanation of Works Council Effectiveness

This paper investigates why the effectiveness of works councils varies across firms. Drawing on a large body of literature on justice in organizations, and on the basis of the premise of methodological individualism, we present the groundwork for a justice-based theory of workplace codetermination. The theory focuses on workers' attitudes toward justice in organizations, the structural reasons behind these attitudes, and their consequences for the effectiveness of codetermination. Results from a qualitative employee survey in four German firms provide first empirical support for the theory presented.     

文化动力：一种解释城市发展与转型的新思维

城市发展动力问题一直备受社会和学界关注。新型城镇化背景下,以人为本的思路要求城市发展模式从规模粗放型向质量集约型转变、从增量扩能向做优存量调整。因为单纯依赖土地、劳动力、资金和管理效率等要素的“传统模式”,很难维持城市的可持续发展。在新背景下,大城市如何进一步发展,提升内涵与质量？文化动力模式作为一种新的发展路径,是对该问题的学术回应。文化动力中的“文化”,并不是指那种模糊的、抽象的、无所不包的文化,而是指那些与本地居民生活息息相关的生活文化设施、多样性组织、各种文化实践等构成的城市场景,以及场景中隐藏的自我表达、超凡魅力和时尚等价值观与生活方式。这些因素能对创意阶层产生吸引作用,并影响该群体的城市流动和新兴公司选址等。从这个角度来说,文化动力模式作为一种全新思维,重塑着城市发展与转型的后工业路径。     

Disability,right to culture and copyright: which regulatory option?

Access to knowledge and participation in cultural life for persons with disabilities has always constituted a tough challenge. Recent studies show that only 5% of published works are available in accessible format, and the number plummets to 1% in developing countries. Coupled with the high costs of production and distribution, and the full reliance on public funds and intervention of public or non-profit organizations, copyright has traditionally represented an additional obstacle on the path for a broader availability of accessible works. Recently, the situation has worsened with the tilting in the balance between rights and exceptions caused by the legislative response to digital threats, when the unprecedented opportunities offered by new technologies to foster accessibility have been largely trumped by copyright law. Still, the last decades have witnessed the beginning of a paradigm shift, originating from the human rights arena, and moving towards a new definition of the interplay between authors’ rights and the right to take part in cultural life, both at a general level and with particular regards to persons with disabilities. This article offers a diachronic overview of the path that, from the rediscovery of Article 15 of the International Covenant on Economic, Social and Cultural Rights through its General Comments to Article 30 of the United Nations Convention on the Rights of Persons with Disabilities, has led to the adoption of the Marrakesh Treaty. It then analyses, with a focus on the European Union and its Member States, the national and regional responses to the new human rights obligations, looking at the relations between legislative exceptions and model or collective license agreements. The assessment of the strengths and weaknesses of the two main regulatory options lays the groundwork for proposals of further areas of intervention, necessary to fully comply with the international human rights obligations and to achieve the fullest access to and participation in culture possible for persons with disabilities, by using the tools offered by international and national copyright law.     

This land is my land: the Ethio-Sudan boundary and the need to rectify arbitrary colonial boundaries

Ethiopia and Sudan share a common boundary of over 1600 km which was drawn through a series of treaties between Ethiopia and the colonial powers of Britain and Italy. To date, this boundary has not been clearly demarcated. In 2007, the Ethiopian People's Revolutionary Democratic Front, the current ruling government, entered into a secret agreement with the Sudan to make adjustments on the border. This paper identifies the major factors that have frustrated efforts to address the Ethio-Sudan boundary problem and also proposes solutions on how Ethiopia and Sudan could resolve their differences. The analysis reveals that political, social and cultural factors; the decision to adopt the western concept of the boundary; and the failure to recognise the historic and cultural constructs have contributed to the frustration of negotiations on the border. The paper proposes that Ethiopia and Sudan embrace the African Union Border Program, which encourages mutual cooperation, regional integration and the building of communities with strong economic and cultural ties.