Ethnic Group Representation in a Cross-National Comparison

This paper compares the levels of ethnic group representation in parliament in 95 democracies. The analyses are comparative in nature, breaking with the literature where single country studies are the norm. Considering both electoral and cultural variables, the results cast doubt on whether the role of the electoral system in shaping political representation is dominant. In contrast to what much of the literature suggests, once controlling for the ethnic make-up of society and cultural attitudes, electoral aspects seem of little significance. Levels of ethnic group representation are best explained with cultural variables, in particular liberal attitudes towards marginalised groups in society.     

我国文化遗产保护法律体系：构建与发展

文化遗产是一个国家、民族自我认同和身份的象征,是该国软实力的重要组成部分,从法律的角度厘清它的内涵与外延具有重要意义。应当从法律角度解释文化遗产的概念,梳理我国文化遗产保护的立法历程,阐述该法律部门体系化的构建,并以“生态人类中心主义”价值理念为指导,在立法上完成向非物质、整体、动态文化遗产保护的转变。     

金融支持民族地区文化产业发展研究

在文化产业发展进程中,金融的资源配置功能具有极为重要的推动作用。因此,必须系统整合文化产业链,促进民族地区金融与文化创意产业的有效结合,保障文化产业顺利发展。     

论马克思主义文化观与政党文化建设

牢牢树立政党文化建设的根本原则,准确把握政党文化建设的价值取向,不断加强政党文化建设的文化自觉,推进党的文化建设,对增强国家文化软实力,建设社会主义文化强国具有重要的意义。     

Take an issue: cultural economy and finance

Abstract

Present-day capitalism is increasingly financial in character. At nearly every turn, finance and practices of financialization have begun to work their way into most areas of everyday life. The papers gathered together in this special section under the umbrella term ‘cultural economy of finance’ seek to explore the preparation of key areas of modern finance. In doing so, they demonstrate the productiveness of opening finance to a range of interdisciplinary inquiry to show how finance works and how debates about finance might be productively progressed.     

A cultural political economy of crisis recovery: (trans-)national imaginaries of ‘BRIC’ and subaltern groups in China

Abstract

This paper explores crisis recovery from a cultural political economy (CPE) perspective. It examines the role of (trans-)national forces in constructing BRIC (Brazil, Russia, India, China) as drivers for recovery. First, it comments on some ‘cultural economy’ studies and indicates the value of a CPE approach. Second, it examines the ‘BRIC’ as a symbolic condensation of ‘hope’ knowledge and shows how this signifier evolved in three overlapping moments referring to its role as investor, consumer and lender. Third, it considers the material basis of the appeal of BRIC discourses, especially the credibility acquired through BRIC stimulus packages in the global financial crisis. Fourth, it indicates how China's ‘gold standard’ stimulus package has intensified some deep-rooted political tensions and harmed subaltern groups. Finally, it reflects on how CPE can contribute to studies of crisis and recovery.     

Eastward Enlargement of the European Union and the Identity of Europe

The constitution of a European demos with a collective identity is one of the preconditions for adjusting the legitimacy problem of the European Union (EU). The analysis attempts to clarify empirically whether there is sufficient commonality regarding Europeans' political value orientations to substantiate a collective identity. Particularly in view of the European Union's eastward enlargement, the question arises whether widespread cultural heterogeneity in Europe allows the formation of a European demos at all. In Europe we can identify a West-East axis of political value orientations. Democratic attitudes decrease the further to the East while at the same time there is an increase in etatist orientations. Thresholds can be observed which distinguish Western European countries on the one hand and Central and Eastern European countries on the other. Within the group of Central and Eastern Europe a further distinction can be made between the three Slavic republics of the former Soviet Union and the rest of the countries. These findings support Huntington's theory of civilisations.     

Theories of State Formation and Civilisation in Johann P. Arnason and Shmuel Eisenstadt's Comparative Sociologies of Japan

Abstract

Johann Arnason and Shmuel Eisenstadt's social theories have remarkably different origins. Yet each has moved onto common ground with the other over a period of time. They meet in historical sociology in dialogue over theories of state formation and images of civilisation. Each is engaged in a project of revising civilisations sociology that reaches an apex with the comparative study of Japan. Their groundbreaking contributions can be read critically against a wider background of debates about postcolonialism, the reputation of the notion of civilisation and the state of area studies in the humanities and social sciences.     

It is not just who you know: Dominant knowledge and civic participation

Abstract

Civic participation and its role in increasing social capital is touted as a key element in the regeneration of urban communities. This approaches assumes that urban communities are homogenized collective interests and misses the diversity of interests that capitalize on the growth of institutionally supplied social capital brought about through redevelopment projects. This article examines the participatory processes in a Southern California urban community using social and cultural capital frameworks to show that resident participation is a classed and racialized project that privileges those with dominant knowledge, cultural awareness and language skills. The field of contestation, or the political space developed by institutional players for urban regeneration also plays a key role in determining who participates and how decisions are made. While civic participation is presented as a process that is democratic and open to all, this article argues that participation exists within a cultural context that much like the ‘hidden curriculum’ in education, privileges the knowledge of dominant groups.     

中国文化产业政策点评及发展路径探讨

该文通过描述中国改革开放以来文化体制改革进程中文化产业政策发展的历程,对中国文化产业政策制定的动因和路径进行梳理,分析文化产业政策对经济社会发展的影响。在考察了美国文化产业发展的历史、现状和经验,对比分析中国文化产业政策的优劣后,对中国文化产业政策的创新与发展提出相关建议。