协商民主是中华民族传统文化的延续

当代中国社会主义协商民主是我国社会主义协商民主制度文化传承与实践的不断延续。其发生和发展,从历史上就有着深厚的传统文化底蕴。我国人民民主协商的重要形式所体现出来的哲学智慧与思维方式,来源于中华民族悠久的传统文化和中国共产党领导下的新民主主义革命以来的历史实践延续。可以说,我国社会主义协商民主制度植根于中华优秀文化传统,并孕育和初步形成了中国革命历史进程中的新民主主义文化,在当代社会主义先进文化的培育和推动下更加完善。     

Regional Identity and Support for Europe: Distinguishing Between Cultural and Political Social Identity in France

Much has been written about the “crisis of the nation state” in Europe. The shifting of state competencies to the European and regional levels is expected to generate new loyalties to these levels, possibly at the expense of national solidarity. While numerous studies show that individuals with an exclusive national identity are less likely to support integration than those with an inclusive identity, much less is known about the interaction between regional identity and European identity. Using public opinion data collected in 16 French regions, I show that exclusive regionalists are less likely to feel attached to Europe and support the EU. However, I also find that the impact of regional identity on European identity varies by the type of identity invoked—cultural versus political. While cultural regional identity lowers support for European institutions, political regional identity has the opposite effect.     

A new faith and a new name? Crusades,conversion, and baptismal names in medieval Baltics

The baptism of the natives in Estonia and Latvia in the thirteenth century did not result in compulsory name change. The native population accepted the “Christian” names by the mid-sixteenth century as a result of general cultural adaption of elements of the “German” culture of socially higher classes, but this process does not directly reflect the process of acceptance of the Christian religion. The few examples of receiving a new name in the crusading period indicate the re-arrangement of political relations, which were related to creating patronage ties and god-parenthood relations.     

Negative Classifications and the Symbolic Order of Social Inequality: Evidence from East Asia

ABSTRACT

This article explains a cultural sociological approach to research on social inequality. “Cultural sociological” means that we do not regard social inequality as resulting only from a distributive order of goods, income and positions, but also from an evaluative order created and reproduced by the actions of social groups. Concerning the topic of this thematic issue, this means that, from a sociological perspective, we see “weakness” not only as the social vulnerability of actors and groups resulting from a lack of material resources, education and power, but also as an attribution and assessment which can have a variety of social consequences. “Weakness” can compel others to help the weak and defend their interests. But if the weak are to be protected and empowered, they must be identified as “weak” in the first place, and this act of identification can have paradoxical consequences. As we demonstrate with evidence from East Asia, the social designation as “weak” can have many adverse effects for the weak groups themselves, because it blames them for their own weaknesses and publicly condemns, disparages, or stigmatizes them. Based on an analysis of the situation of victims of the Fukushima disaster in Japan and of rural migrants and their offspring living in Chinese metropoles, we show how social designations of weakness can produce negative classifications that signal disrespect to weak actors and limit their opportunities for action.     

论政府机关人力资源管理的优化

政府机关人力资源管理在我国推行"人才强国"的战略中处于枢纽地位,它可以被看作一个主要由选人、育人、用人和留人四个环节进行循环运动以期达到整个人力资源管理动态平衡的生态环流系统。目前,由于在这四个环节上的沟通不畅或衔接不佳,导致政府机关人力资源管理系统的局部失衡乃至整个系统的不良运行,影响了政府效能的发挥。因此,政府机关要优化人力资源管理,寻求这四方面的动态平衡和整个人力资源管理系统的良性循环,从而最大限度地为提高政府效能服务。     

文化研究视角下的派出所思想政治工作——以大连市登峰派出所为例

思想政治工作是一门科学,是一门做人的思想转化工作的科学.公安思想政治工作与文化建设是相互渗透、相互促进的.登峰派出所在思想政治工作中通过"十个一活动"形成了登峰文化模式.研究公安文化必须研究其文化结构、文化单位和文化力,公安思想政治工作传递与扩散的文化机理可以用文化濡化和文化播化来解释.公安思想政治工作还存在一些薄弱环节,还需要从自发零散型向组织集约型转变,实现制度化,达到文化自觉的高度,为文化中国的建设提供更多的文化"拟子".     

刑罚轻缓化的文化分析

当代世界刑罚的整体发展趋势是刑罚的轻缓化。刑罚作为对犯罪的反应,其不仅因文化而创立,更因文化的发展、变迁和进化而历经嬗变,刑罚轻缓化的直接动因是文化的演进。     

汉语的性别差异研究综述

语言的性别差异目前是社会语言学研究的一个重要问题,汉语性别差异的专门研究起步较晚,但最近30年有不少研究成果问世,主要围绕语言表现和言语交际的性别差异展开,具体体现在语音、词汇、会话场景和语境等诸多方面。从中显现的性别歧视和语言表达风格的差异可以合理运用西方理论框架来分析解释,即可以通过社会建构的概念,在支配和文化差异的方法间找到一个折衷。     

Evaluating the Cultural Fit of an Approach for Practice Model Development for Tribal Child Welfare

Three American Indian tribes utilized Business Process Mapping (BPM) as a tool to develop culturally-based tribal child welfare practice models. This study employed a multi-methods design to evaluate the cultural fit of BPM when used in tribal settings. Findings indicated that although programs considered BPM a “mainstream” intervention, each still found the process to be an effective means of creating models reflecting child welfare practice within tribal cultural contexts. Findings further suggested that BPM can, however, benefit from examination of how it might better articulate cultural values and norms, as well as differences between tribal and mainstream child welfare approaches.     

法政策学视野下的私有历史文化建筑保护——以世界文化遗产核心区以外的开平碉楼为例

私有历史文化建筑是具有文物价值的文化财产,在被指定、登录为文化遗产或文物前后分别为事实上的文物和法定的文物,因为前者缺乏保护的正当性,后者则面临私有所有权和公共利益的博弈,而均没有得到有效的保护和利用。要加强对私有历史文化建筑的保护和利用,从法政策学角度需要完善我国的文化遗产指定、登录和保护程序,设计出行之有效的私权保护和权利救济模式,优化良好的管理架构和资金拓展渠道,平衡私权所有人和公共利益的关系。在国家和地方政府层面构建私有文化建筑文化、产业和权利政策立法体系。