努力在践行“中国梦”中展现新作为

按照习近平总书记关于实现中国梦必须焕发工人阶级历史主动性的指示精神,天津市工会管理干部学院应以发挥工会“大学校”主阵地作用为着眼点,着力激发工会干部共圆中国梦的勃勃活气,倾力培育职工群众共托中国梦的向上力量,同时悉心引导学院全体教职工成为中国梦的积极践行者.     

Evaluating Polysemy: An Analysis of The New York Times' Coverage of the End of the Cold War

This study examines The New York Times' definition of the end of the Cold War and its portrayal of the social movements that successfully challenged Communist authority in Eastern Europe. The analysis is located within and draws its significance from two research traditions. The first examines the degree to which media texts have a polysemic character, while the second tradition has explored the influence of Cold War ideology on the American news media's definition of international affairs. The Times' definition of the Cold War, its portrayal of the emerging post-Cold War world, and its depiction of collective action produced a text characterized by limited polysemy. This restricted polysemy was a product of the newspaper employing frames that resonated with American political values, excluding or minimizing frames divorced from mainstream American political beliefs, constructing a selective tradition in its definition of the past, and limiting the polysemic implications of particular frames.     

美丽中国的生态文明建设探析

现实中国的环境生态状况面临较大挑战,而美丽中国的建设给中国人民以极大的动力和希望。美丽中国梦是建设中国特色社会主义的重要组成部分,是马克思主义中国化的最新成果的主要内容;生态马克思主义是一种以马克思主义自然观为基础探索生态危机形成的社会制度根源,探求既能解决生态危机又能走向社会主义道路的社会思潮。要实现"美丽中国"目标,首先须建设社会主义生态文明。马克思主义中国化应当关注马克思恩格斯生态文明思想的中国化问题,他们的生态文明思想博大精深,对中国的生态文明建设很有指导意义,另外中国传统文化中的自然生态意识对现代社会的生态文明建设也有启迪作用。     

钱学森的中国梦

作为中国航天事业奠基人和人民科学家,钱学森毕生追逐科学报国梦想,"竭尽努力建设自己的国家",为我国科技振兴、国防现代化建设和社会主义事业作出了杰出贡献,堪称广大科技工作者群体中践行中国梦的典型代表。通过对钱学森手稿与文献进行整理与研究发现,钱学森的中国梦,是爱国情怀、奉献精神、求真意识、创新勇气的集成,是立梦、追梦、圆梦、续梦的结合,是爱国之心、报国之情、效国之能、强国之行的统一。从以钱学森为代表的老一辈科学家身上,可以汲取民族复兴的精神力量,为实现中国梦提供精神激励。     

重温三代领导人文化建设思想推进社会主义先进文化建设--纪念邓小平同志诞辰100周年

先进文化是人类文明进步的结晶,是推动人类社会进步的精神动力、智力支持和思想保障.毛泽东民族的科学的大众的新民主主义文化科学地回答了中国文化的出路问题,邓小平、江泽民根据不同历史时期的要求,继承和发展了毛泽东的文化思想,使之一脉相承.中国共产党始终代表着中国先进文化的前进方向,实现人的全面发展是先进文化的根本要求,先进文化是一个与时俱进、永无止境的历史过程.     

Understanding the Magic of Credibility for Political Leaders: A Case of India and Narendra Modi

The field of political marketing has majorly benefited from the use of social media platforms. This has been true both for eastern and western contexts. The primary areas in political marketing that have majorly benefited from the social media usage have been the political leader and the evaluations of the leader by the voters. In the Indian context too, the use of social media techniques has been hailed as the Holy Grail of political marketing. This estimation is quite apposite. Nevertheless, what must not be forgotten is that the complexities of the bonding between political leaders and voters are not only premised primarily on the efficacy of social media techniques but also include other key dimensions. Thus, this article focuses on the importance of credibility as a key dimension. This dimension is inevitable to make social media techniques as effective as they are in political marketing. To substantiate this, we have comprehensively engaged with the fields such as traits of political leaders, crisis management and collaboration. These deliberations have been contextualized to the case of Narendra Modi, the prime minister of India. Further, these deliberations culminate in an effective framework. Academicians and practitioners of political marketing can extensively utilize this framework.     

学习习近平关于中国梦重要讲话精神的思考

中国梦是当今中国的高昂旋律和精神旗帜,是新一届中央领导集体提出的重大战略思想。学习领会中国梦的精神实质,重要的是做到四个把握好:把握好国家富强、民族振兴、人民幸福的基本内涵,把握好坚持中国道路、弘扬中国精神、凝聚中国力量的圆梦关键,把握好中国梦是人民的梦的本质属性,把握好强国梦与强军梦的内在联系。     

中国特色反腐倡廉模式研究

中国共产党历来重视反腐倡廉,建国以来,党和国家立足国情,不断探索反腐倡廉的规律,坚持不懈地推进反腐倡廉,形成了建国初期的＂运动式＂模式、改革开放初期的＂制度式＂模式、社会主义市场经济体制建立初期的＂法治化＂模式、新世纪初期的＂建设式＂模式以及党的十八大以来的＂互动式＂模式等具有中国特色的反腐倡廉模式。当前,我国反腐败工作正处于向纵深发展的重要时期,回顾我国反腐倡廉的历程,探究各种反腐倡廉模式的得失,有助于进一步提高反腐倡廉的科学化水平,为＂中国梦＂的实现创造清正廉洁的政治环境。     

A study in contrasts

In this personal view of a 'second generation' psychoanalyst in Vienna, private life events are counterposed to political and social developments in Austria over the last twenty-five years, leading up to the phenomenon of Jörg Haider and the recent formation of the new Austrian government including his Freedom Party (FPÖ). In particular, de Mendelssohn discusses the resurgence of openly antisemitic utterances and racist electoral platforms, both against the larger background of historical precedents and against the smaller one of a psychoanalytic study group set up to enquire into the unconscious motives and fantasies involved in this resurgence. Although the emergence of public prejudice is an alarming sign, de Mendelssohn points to mitigating factors. On the one hand there is the possibility of seeing Austria as a 'test case' for similar, often more actively violent eruptions in other European countries, one in which coping strategies may be developed while there is still time. Here he sees the EU sanctions against Austria as fully justified. On the other hand there is an active and younger generation and a solid history of civil protest that may help strengthen Austria's rather weak democratic traditions. As an analogue to Freud's individual psychoanalysis, in which the 'return of the repressed' is seen as a painful experience but necessary for insight and growth, the resurgence of quasi-racist politics in Austria may be seen as a necessary result of long years of being more or less taboo, with the hope that there can be a 'working through' of inter-generational dislocation and social amnesia.     

中国梦的文化内涵与价值基座——学习习近平总书记关于实现中华民族伟大复兴中国梦的重要论述

中国梦的提出既深刻反映了中国近代以来中华民族不懈的理想追求,同时也切合了当代中国新的时代发展目标。在对中国梦提出的历史渊源与时代意义的探求中,洞察中国梦的深刻文化内涵与价值基座,有利于更全面地理解中国梦在当代中国社会发展中所起到的精神旗帜引领作用。