Feeling guilty to remain innocent: the moderating effect of sex on guilt responses to rule-violating behavior in adolescent legal socialization

Legal socialization researchers have ignored the role of emotions such as guilt to explain rule-violating behavior (RVB). The purpose of Study 1 was to determine if anticipated guilt or guilt proneness was a better predictor of RVB. Participants were 325 university students who completed an online questionnaire. Correlations indicated that both measures were related significantly to RVB; however, when both were entered into a multiple regression as predictors, only anticipated guilt was significant. This suggested that anticipated guilt was a stronger predictor of RVB than guilt proneness. The purpose of Study 2 was to investigate the effects of anticipated guilt on future RVB while controlling for the integrated legal socialization variables. Participants were 283 middle school and 187 high school students. Multiple regression analyses were conducted to predict students' future engagement in RVB. Anticipated guilt predicted RVB for middle school and high school students. However, sex moderated these effects. Male students low in anticipated guilt committed more RVBs than male students high in guilt. Female high school students showed a similar effect but not at the same magnitude as the male students. Guilt had no significant effect on RVB for female middle school students. Implications for the findings are discussed.     

感情法益:谱系考察、方法论审视及本土化检验

感情法益自19世纪末的谱系演变表明,援用哲学、心理学的既有成果尝试定义感情,或立足于法益论的基本立场预设可被保护的感情类别,并非妥当的方法论路径。基于感情背后是否存有可回溯至宪法的基本权利这一立场转换,"不真正/真正感情保护犯"的二元筛查架构当为可行的思路。据此,"何种感情值得刑法保护"不应是一个预先判断的命题,感情应为个人或社会法益亦非是一个前置性论断。死者虔敬感这一既往被认为具有社会属性的感情法益可被证伪,其实质在于公民生前人格权的辐射保护;英雄烈士所承载的社会集体感情虽为共同价值观之表征,但在我国刑法第299条之一中仅作为依附于逝者人格权的罪责增量。安全感法益本身亦与社会秩序无涉,而是经公民的意思形成自由之受益权功能最终到达国家保护义务。     

情感——商业广告的“卖点”

情感在人类活动中有十分重要的作用,在日趋激烈的商业竞争中,商品言行的情感诉求具有特殊的作用与功效:超越文化背景的限制,极易激发心理反应,因模糊朦胧而具有更广泛的诱导性,怀旧情感可引发共鸣。因此,情感诉求已成为决定广告成败的重要原因和条件之一。     

人质谈判中的“情感诉求”用语

情感诉求是人质谈判的一大策略。它强调建立一种情感沟通来缩短与谈判对象的心理距离。实际工作中,运用多种语言技巧来对劫持者进行情感诉求有利于和平劝降,也有利于为警方采取其他处置措施赢得宝贵的时间。     

“缘情”的追求与困境：论陆机的抒情诗

陆机在诗歌创作中追求情感的表现,而后人却认为其诗"不见情性".造成这一矛盾现象的原因在于:陆机诗虽然注重情感抒发,但由于其精神情感处于复杂的矛盾状态,而这种矛盾意义虽然不大,却难以抒写传达,从而导致陆机诗歌情感内容偏于浅淡的弱点.同时陆机"立象以尽意"的以理性分析见长的诗歌观念和"意在笔先"的创作方式,也在客观上削弱了诗歌情感内容的动人力量.     

论马克思主义信仰中的情感动力

情感因素是信仰的基本范畴,这一范畴经历了由被动到主动的发展演变过程.马克思主义把它放在实践的角度来考察,科学地揭示出它的健康积极的一面.在马克思主义信仰中,情感因素起着动力作用.没有它的介入,信仰是不可想象的.它与宗教等信仰中的情感动力作用具有诸多不同的特点.     

情感、情商与创造实践

从情感与创造实践的关系来看,情感上的满足是人们创造实践的最终目的之一,保证情感在创造实践中的积极作用至关重要,情感障碍和创造实践相伴相生。当然,不能否认,消极情感对创造性实践活动的破坏作用。从情商在创造性实践中的作用看,情商是人们创造性实践的基本要素,情商可以最大限度地激发人的进取精神;除此之外,较低的情商对人们的创造实践具有不可避免的消极作用。     

品牌延伸心理模型及其消费者分析研究

品牌延伸心理模型构建是当今国际上品牌理论研究的重要内容,也是前沿性课题之一.20世纪80年代后期至90年代品牌延伸心理模型主要有情感态度模型、属性联想模型,进入21世纪以来,运用认知心理学观点与研究方法,从消费者情感与认知相互影响过程分析,构建品牌延伸理论模型,对制定切实可行的品牌营销策略具有重要的现实意义.     

With Feeling: How Emotions Shape Negotiation

Recognition of the role played by emotions in negotiation is growing. This article synthesizes current research around four broad themes: moves and exchanges, information processing, social interaction, and context. The authors' review reveals that much of the research on this topic has focused on two key emotions, anger and happiness. More recently, negotiators have turned to other emotions such as guilt and disappointment, demonstrating that not all negative emotions have the same consequences, or activate the same regions of the brain. Focusing on social interaction, the authors note that negotiators may influence each others' emotions: whether negotiators converge to anger or happiness has different consequences for agreement. Researchers have broadened their examination of emotion by considering how external factors such as power, the number of negotiators, culture, and gender influence the impact of emotional expression. The authors also consider the function and impact of expressing authentic emotions, or choosing to use emotions strategically to gain an advantage — an issue that raises important ethical questions for negotiators. The article concludes with some practical implications of the research.     

从《红楼梦》看中国艺术之“情本体”

本文试图以实践美学的情本体理论分析以《红楼梦》为代表的中国艺术的“情本体”精神。《红楼梦》明确地把“情”为人生的本体,并使之具有了形而上的品格,成为一种既植根于现世、又具有超越性的精神。“情”在《红楼梦》里不仅是一种狭义的男女之间两心相悦之情爱,而且是一种广义上热爱人生、热爱生命、热爱世界的“爱”,更是一种超越现实世界的“悟”,一种形而上之“体”,一种既入世又出世之“玄”,也是人生存于世的“本体”。这种本体之“情”,在中国传统美学中源远流长,传承悠久。它与儒家的社会本体论、道家的自然本体论互为补充,同时也互相批评,构成中国传统人生本体论的立体交叉网络。情本体美学的理论表述可以明李贽的“童心说”和汤显祖的“唯情说”为代表,屈原的忠君爱国精神为其人格象征,《红楼梦》则是其作品的代表。