影视剧作与彝汉史志中奢香夫人形象的比较研究

奢者夫人对边疆稳定、开发西部和祖国统一有过重大历史贡献,她在以影视剧为代表的艺术作品中的形象逐渐向"高、大、全"发展;而通过对彝文、汉文史志留下的资料碎片的分析,我们可以还原一个更加复杂、真实、伟大的少数民族女政治家的形象。     

Faithful Servants and Dangerous Beasts: Race,Nationalism and Historical Mythmaking

Quispel explores the relationship between racism, nationalism and historical mythmaking. When comparing the role played by antisemitism and racism in nationalist ideologies in Europe, South Africa and the American South some common features emerge: in all three cases nationalism has employed historical myths to prove not only the superiority of the 'own group', but also the inferiority of 'others'. However, in both South Africa and the American South, there was an important change. At first these myths were used to interpret a recent past in which people of European descent, the English and the Yankees respectively, had been the enemy. During the process of white reconciliation, which gathered momentum in the South during the last decade of the nineteenth century, and more slowly in South Africa during the 1930s, the character of the mythologies started to shift. In South Africa anti-British myths, like Slagtersnek, gave way to myths concerning the battle at the Bloedrivier in which anti-African elements were much more prominent. In the American South pre-Civil War society came to be seen as perhaps as close to paradise as human society could achieve. Even Blacks were depicted as having been happy: being slaves under the close supervision of their white masters helped them to control their dark passions and to perform the task that God had created them for in the first place, hard physical labour to boost the white economy. After emancipation things changed dramatically. Without white supervision Blacks were seen as regressing to a natural primitive state. Historical myths then became an important justification for white supremacy.     

MEASURING THE THREAT OF GLOBAL CRIME: INSIGHTS FROM RESEARCH BY THE LEAGUE OF NATIONS INTO THE TRAFFIC IN WOMEN*

Despite increasing concern about the threat of global crime, it remains difficult to measure. During the 1920s and 1930s, the League of Nations conducted the first social‐scientific study of global crime in two studies of the worldwide traffic in women. The first study included 112 cities and 28 countries; researchers carried out 6,500 interviews in 14 languages, including 5,000 with figures in the international underworld. By drawing on archival materials in Geneva and New York, this article examines the role of ethnography in developing a social‐science measure of global crime threats. The discussion covers the Rockefeller grand jury and formation of the Bureau of Social Hygiene; the League's research in Europe, the Americas, and the Mediterranean; controversy concerning the use of undercover researchers; the League's research in Asia; and the end of the Bureau. The League's experience demonstrates the promise of multisite ethnography in research about global crime as well as the difficulty of mapping crime on a global scale.     

历史精神与宪法:严复《政治讲义》论析

在严复的著译作品中,1906年出版的《政治讲义》是惟一一部专门阐述"政治科学"的著作,这使该文本在思想史上具有独特的意义。严复用历史的、比较的方法阐释政治学说,同时,也清楚地表明了自己坚持君主立宪的主张。本文尝试从宪政史的角度对严复君主立宪思想的背景与特质进行分析,重点考察严复那一代知识人思考政治法律问题的方法。同时,对严复在《政治讲义》中提出的量化的自由观、有责任的政府观、地方自治论等进行阐释。     

检察机关在违法所得没收程序中的地位和职责

我国新《刑事诉讼法》规定的“犯罪嫌疑人、被告人逃匿、死亡案件违法所得的没收程序”具有刑事审判程序、对物程序、缺席审判程序及无刑事定罪程序的法律特征。检察机关在该程序中作为公诉机关向人民法院提出申请,其权力性质仍属于公诉权,同时作为法律监督机关依法履行法律监督职责。     

构建现代社会道德体系应以职业道德为基础

转型期的中国社会出现了"道德滑坡"现象。在以家庭美德为基础的传统社会道德体系逐渐解体的背景下,需要构建现代社会道德体系,需要顺应中国社会的转型推动道德转型。相较于传统社会道德体系以家庭美德为基础而言,现代社会道德体系的基础则是职业道德。职业道德是提升全民道德水平的支点,在这个过程中,政府及公职人员应从态度、行动和形象上转变角色,积极构建现代社会道德体系。     

论儒家伦理的宗教功能及其文化作用——兼与基督教文化比较

如果说,西方伦理是从属于基督教、是基督教派生的,上帝之死会导致伦理价值的崩溃;那么,儒家伦理则是由现实的血缘关系出发的一种准宗教文化建构.虽然“儒教”并非宗教而是一种伦理教化,然而,这种伦理教化却具有宗教的功能.它既能够慰藉个体的孤独情怀,又能以伦理架构的整体性超越死亡.儒家的伦理本位与基督教的上帝本位导致中西文化很多方面的不同,无论是将个体生命融入家国族类的整体、追求现世的自我还善,还是五四反传统的传统动因,都打上了儒家伦理的深刻印记.     

中国共产党加强和改进作风建设的历史回顾与经验启示

中国共产党在90多年的实践活动中,一直高度重视加强和改进作风建设,逐步形成了优良的作风,为新时期加强和改进党的作风建设积累了丰富的宝贵经验：坚持用马克思主义世界观武装全党：始终保持和人民群众的血肉联系;保证党的中心任务的贯彻落实;领导干部起表率作用;建立健全规章制度;开展整党整风教育。     

大学生薪水期望的性别差异:基于性别角色社会化的视角

本文选取华中地区一高校,采用顺序式解释性混合研究设计来探讨大学生薪水期望的性别差异问题。通过问卷调查,笔者发现男大学生对第一份工作的薪水期望显著高于女大学生。结合问卷调查结果和深度访谈资料,本文认为大学生薪水期望的性别差异与大学生的家庭性别角色观念有着比较密切的联系。本研究发现:即使受过高等教育,大学生仍然持有一些传统的家庭性别角色观念,如他们认为男性应该主要承担养家户口的责任;而女性则无须承担此责任,她们成家后的重心应该在家庭上。最后,本文从以下3个方面来讨论此结论:传统"男主外,女主内"的家庭性别角色分工观念的影响;传统文化关于性别观念的复兴以及女大学生的主体意识薄弱。     

Between conflict management and role conflict: the EU in the Libyan crisis

This paper assesses the role of the European Union in the Libyan crisis (2011) and critically considers the implications for its evolution as an international security actor. Employing role theory, the paper reviews the historical development of the Union's security actorness and sheds specific light on the balance between self-conception and external expectations in the case of the Libyan crisis. Its central argument is that, despite external expectations and European narratives of a ‘comprehensive power role’, the Libyan crisis showed that the Union still acts in line with its traditional role as a civilian power. The inability to go beyond civilian power stemmed from internal dissonance on a potential hard power role and a corresponding lack of material capabilities. The growing gap between expectations about comprehensive actorness on the one hand and performance on the other is likely to damage the Union's future credibility as an international security actor.