贝叶文化的内涵和特点

贝叶文化是指以贝叶经为核心的傣族传统文化。贝叶经不仅记载了南传佛教经典,而且记载了哲学、历史、法律、语言、历法、文学、艺术、道德、科技、医学等内容,是傣族传统文化的百科全书。贝叶文化的内涵和特点主要表现在绿色文化、农耕文化、信仰文化、和谐文化、开放文化、柔情文化等六个方面。     

国际文化产业的非均衡竞争与中国的竞争方略

文化产业的国际性发展是经济全球化和文化全球化的集中反映。作为一种产业,它的发展必然跟随着经济全球化的步履不断地扩大经营规模,拓展发展空间,走向世界。推进中国文化产业的国际化进程,是我国融入全球化大潮的重要途径。当今世界文化产业竞争的平台就是WTO,世界贸易组织各种现行的国际贸易协议中有关文化艺术产品的规定,作为游戏规则将对中国发生效力。     

中西方古代法观念的差异及其文化解析

中西方古代法观念在法的本体、法的状况、法的价值、政体形式、治国方略等方面存在着很大的差异。这些差异在很大程度上是由不同的文化选择造成的,不同的生产方式和生活方式所决定的不同文化土壤培养出了不同的法观念。     

后现代语境与我国青年文化

后现代因素已渗入我国的文化发展之中,青年文化所受影响更甚,已呈现出某些后现代的特征,如时尚文化的低俗化、文化运作商业化、价值标准多元化、文化理性的缺失、行为方式的异化等。我们有必要对其进行反思,探索后现代语境下的青年文化建设策略。     

The politics of history and historical memory in China-Japan relations

The current state of China-Japan relations is characterized by two seemingly contradictory developments adjacent to each other: while economic and cultural relations have experienced an unprecedented and continuous improvement since the 1980s, Chinese and Japanese public perceptions of each other have been deteriorating. This raises interesting questions. How do we explain this discrepancy and what are the sources of the increasing public animosity in China or Japan toward the other country? Can China and Japan maintain amicable relations and continue economic cooperation in spite of the enduring mistrust between their peoples? What is the role of public perception and memory of history in the foreign policies of East Asia? This paper addresses these questions, focusing especially on the last one — the role of history and collective historical memory in international relations and the interaction between public sentiment and government foreign policies. Through a detailed study of recent events and the issue of Japanese textbooks, the author argues that public perception of history can and should be guided toward more positive directions. Otherwise, it will be increasingly difficult to maintain amicable relations between the two countries, especially when new nationalism is on the rise in both counties.     

列宁建设无产阶级先进文化思想探析

在马克思主义文化发展史上,列宁以马克思主义的意识形态理论为基础,系统地阐述了两种民族文化学说、无产阶级文化的党性原则、思想政治教育的灌输原理、文化遗产的批判继承以及“文化革命”等观点,形成了无产阶级先进文化建设的基本思想,丰富和发展了马克思主义文化理论。     

论经济不发达地区如何发展文化产业

我国广大的经济落后地区经过２０多年的改革开放，经济、文化有了巨大发展，但与先进省、市相比，差距还很大。深入研究这些地区文化产业发展思路，真正让文化产业成为该地区支柱产业，当前应重点解决五个方面问题：更新观念；确立文化战略；优化文化资源配置；培育文化市场；完善文化机制。     

Culture Wars,Secular Realignment,and the Gender Gap in Party Identification

Changes in the U.S. partisan balance over the past decade are often attributed to the enhanced political salience of cultural issues. Yet as white men have continued to become more Republican in recent years, white women increasingly identify with the Democrats. To the extent that cultural issues are influencing this partisan change, men and women must be responding differently to this cultural agenda. Using a pooled ANES data set from 1988 through 2000, I explore the extent to which cultural values are responsible for this gender realignment. Findings suggest that salient cultural issues influence the partisan choices of both men and women, however in somewhat different ways. For women, the issues themselves—reproductive rights, female equality, and legal protection for homosexuals—have become increasingly important determinants of party identification. For men, the influence of cultural conflict on partisanship is argued to be equally pervasive, albeit less direct.     

殡葬文化与精神文明建设

一个社会有四类主要的民俗活动,即婚、丧、节、寿;殡葬文化是在治丧民俗活动中建立起来的一类文化,它构成社会精神文明的一个重要组成部分;建立优秀的殡葬文化是建设精神文明的必要前提.     

我国法治社会形成中的主要因素分析

我国法治社会形成过程中,有多种因素在起作用。社会现状,这是探讨法治社会形成、发展的客观依据,也是客观条件;法文化传统,这是法治社会具有民族特色的历史资源,它是一种客观存在,但由于人们对它的认识和态度的不同,便表现为不同的主观因素;市场经济,这是法治社会基础性的推动力量,但在市场经济成熟过程中出现的一些问题,又加重了建构法治社会的任务;精神文明建设,这是造就法治社会合格主体的有效途径,它重在建设,要常抓不懈才能见效;法治国家。它与法治社会相互促进、相辅相成,二者虽有区别,但其建构过程不能截然分开。