论毛泽东对资本主义认识的两个发展趋向

全面考察和分析毛泽东对资本主义认识的思想发展轨迹，可以看出，毛泽东对资本主义的认识表现出了正确和错误两个发展趋向。在社会主义改造之前，毛泽东对资本主义的认识基本是沿着一个正确的发展趋向发展。1952年底，以酝酿制定过渡时期总路线为开端，毛泽东对资本主义的认识逐渐由正确发展趋向而转向错误发展趋向，他对资本主义的判断和认识基本上是错误的。     

比较与借鉴:印俄的信息产业与人力资源开发

信息产业作为知识经济的主体,虽然经历种种低潮,但其对生产效率的改进和人们生活水平的提高起到了巨大的促进作用。同属于发展中国家的印度和俄罗斯,由于国家政策的不同和人力资源开发水平的差异,两国的信息产业发展情况大相径庭。两国信息产业和人力资源开发的比较分析,能够为我国信息产业的发展提供借鉴。     

明朝中后期商潮中的农民问题

明朝中后期商业化的农业经济适应了社会发展的新需要,导致了生产集约化规模的扩大,出现了农村雇佣劳动力,产生了农业资本主义萌芽.     

东亚金融危机——制度、文化层面分析

东亚的崛起不仅改变了现有的世界经济和政治格局 ,而且向人们昭示 ,经济发展和现代化并非只有一个模式。然而 ,自 1 997年 7月以来在东亚地区爆发的金融危机 ,使许多人在一夜之间改变了对“东亚模式”的评价。有些舆论盖棺论定 ,认为东亚金融危机说明了“东亚模式”的脆弱性 ,“东亚模式”已经死亡 ,“东亚经济奇迹”已经终结。怎样正确评价“东亚模式” ?众说纷纭 ,莫衷一是。本文拟对上述看法提出一些自己的意见 ,并试从制度和文化层而对东亚金融危机发生的深层原因作出分析。笔者认为 ,东亚必须走制度创新与文化创新相结合的道路 ,才能获得可持续的发展     

关于东西方资本主义起源和发展问题的若干思考--从中国本位解读马克斯·韦伯的资本主义发生命题

论文主要分析了西方和中国资本主义的起源以及东亚资本主义的发展道路问题.评述了韦伯的资本主义发生命题和他的社会历史观,并对中国学者对韦伯理论的回应作了剖析.认为在传统中国社会的历史发展过程中不会自发产生资本主义.在文章的最后,论述了与东亚资本主义起源有关的东亚资本主义道路的发展前景.     

中国民族资本主义发展历程述论

中国民族资本主义的发展经历了一个曲折的历史过程,本文将其概述为:产生———初步发展———所谓“短暂春天”———发展与挫折———改革———复活等几个阶段。     

Metaphor and social action: how worker attention is translated into capital

Using the example of attention, this paper argues that there is a tendency to treat conceptual metaphors as representational resources at the expense of critically examining how they are implicated in the material structuring of social action. Rather than understanding metaphor in terms of transference, it is proposed that the concept of translation be applied to how we theorise the workings of metaphor. By translating rather than merely transferring concepts from one domain to another, metaphors function as semiotic materialisations that give structure to social action. It is through metaphor that human attentional processes are made to be translated into the material practices of knowledge work under cognitive capitalism. However, for attention to be translated from cognitive process into labour more than a simple associative process must take place. The attention-as-labour metaphor does not just transform how we think about work, it lends itself to transforming how work is performed and managed. In this way, as discursive resources metaphors participate in the constitution not only of our understanding of social realities but also how we build and act within those realities. Thus, metaphors are not just evidence of asymmetries in power relations but also function as instruments of those asymmetries.     

浅论经济全球化条件下两种制度的共存与竞争

在经济全球化的历史背景下,社会主义国家与资本主义国家共存并进行着广泛的交流、合作与竞争。他们在机遇和挑战中寻求共同利益,在相互交流、合作和竞争中共同发展。社会主义最终取代资本主义是社会发展规律的抉择,但当前我们必须要正确认识在经济浪潮中两种制度之间微妙复杂的关系,只有这样才能创新社会主义理论,选择正确的战略策略应对经济全球化的机遇和挑战。     

Negative Capital and the Wealth of Nations

The so-called global economy has generated tremendous international wealth inequality that only increases as globalization deepens. This process is capped by the failure of classical economic theory to incorporate such free market externalities as negative capital . Negative capital can be defined as situations, events, or environmental conditions that degrade or threaten to degrade the standard of living or life expectancy of great numbers of persons, including those living in wealthy nations. These problems cut across issues of sovereignty and security, economic development, and the environment. They can be monetized and have value because the rich will have to pay in order to mitigate them, whether at home or abroad. Payment can take many forms, but it will involve a politics of redistribution. Negative capital is a systemic phenomenon "in nature" without which the classical economic theory is both incomplete and notably ideological. A tamed and therefore enlightened free market, that recognizes and addresses negative capital, may be better equipped to resolve the situations created by its inherent inadequacies.     

全球化是21世纪社会主义发展的奠基石

冷战后 ,由资本主义主导的全球化呈现出加速扩展的趋势 ,导致世界经济、政治、文化等诸多领域发生深刻的变化。尽管国际社会主义运动处于低潮 ,但由于全球化的目标与资本主义存在着本质上的对立 ,导致全球化无法克服资本主义的基本矛盾。全球化是社会主义在 2 1世纪发展的奠基石。