知识产权与人权:后TRIPS时代的知识产权国际保护

TRIPS的产生,在促进知识产权国际保护发展的同时,也被认为造成了知识产权制度与国际人权法之间的冲突。从立法宗旨上讲,不管对知识产权采用什么样的措辞,知识产权保护应与维护人类尊严和实现其他人权相一致。所以,我们必须开展有关研究工作,探寻如何在包括TRIPS在内的国际条约框架下,协调好知识产权与人权之间的关系;具体说来,知识产权国际保护制度必须以国际人权公约的价值取向为指导,在保护作者精神权、隐私权、公共健康与环境等方面进行制度改革。     

Disciplining Society through the City: The Genesis of City Planning in Brazil and Argentina (1894–1945)

This paper looks at the genesis of a discourse on urbanismo (city planning) in Brazil and Argentina between 1894 and 1945 using the ideas of Michel Foucault on discipline and his concept of bio–power. The demographic pattern of the major cities in both countries from 1890 onwards and the renewals of the centres of these cities are also discussed. Other sections are dedicated to the plans proposed for the same cities in the 1920s and to urban representations, such as ideas about social reform, the role of hygiene as a point of departure for planning, and the relationship of ideas on Taylorism (scientific management) and the city. The paper also discusses the planners opposition to elections, when they claimed that they were the only ones qualified to deal with urban problems and therefore they should be employed in the state apparatus.
Other concerns of the paper are the use of planning as an element of nation building and ideas defining eugenics (race 'betterment') as an important aspect of city planning. I conclude by arguing that, if implemented, city planning was a way of creating an industrial culture, disciplining society through the city, although the industrial proletariat has never made up the majority of the population in Brazil or Argentina. Even if many aspects of the plans proposed for both countries were not implemented, the discourse of planners can be seen as a will to discipline society through the city. This discipline would affect the freedom of movement of human bodies, and is therefore approached through Foucault's concepts of bio–power and discipline     

Strengthening Green Global Governance in a Disparate World SocietyWould a World Environment Organisation Benefit the South?

The debate on the advantages and disadvantages of upgrading the United Nations Environment Programme to a 'world environment organisation' (WEO) has gained momentum in both academe and politics. This article contends that a WEO would further the interests especially of developing countries, because it would provide them, first, a high-level forum to unite their individual bargaining power against the major industrialised countries. Second, a WEO would assist Southern efforts to garner international support for environmental programmes in regions and sectors that are increasingly bypassed by economic globalisation. Third, a WEO would create a locus to politically institutionalise the influence of non-governmental lobbyists in a way that increases the balance of opinions and perspectives. The article then addresses special challenges and caveats for developing countries in the upcoming negotiation process, in particular whether an upgraded UNEP would address only 'global' issues, thus absolving the international community from assisting developing countries in mitigating the more pressing local environmental issues in the South; whether the new body would have powerful sanctioning mechanisms, which might disproportionally affect developing countries; and what decision-making procedures the new body would have.     

论法典是国际私法形式价值的最佳载体

本文首先从一般意义上界定了法的形式价值,即法本身所应具有的那些值得肯定或"好"的品质.在此基础上利用比较的、历史的研究方法,重点论述了国际私法形式价值的内涵及历史变迁,作者认为法典应是最能体现国际私法形式价值的载体.     

诚信·公平·权利——“民法人”教学新理念的构建

立足于现代高等教育应当培养什么人的问题并结合民法学精品课程建设的实践,需要对“民法人”这一教学理念进行探索和阐释。民法人的素质或品质可以定义为:民法人是讲诚实、守信用的人,民法人是具有平等价值观和公平观念的人,民法人是懂得尊重他人权利的人,民法人是具有社会公德意识的人,民法人是具有义务观和责任感的人,民法人是系统掌握和精通民法知识的人。     

论贿赂外国公职人员或国际公共组织官员罪

贿赂外国公职人员或国际公共组织官员罪是《联合国反腐败公约》规定的一类新型犯罪。对这一犯罪,可以从贿赂对象、贿赂范围、贿赂对价、贿赂方式和贿赂领域五个方面加以理解。我国刑法在规定这一犯罪时,应注意刑法与《公约》的协调,立法上注意与我国刑法中“国家工作人员”概念之转换,司法上注意与国外贿赂犯罪的规定相协调;刑事管辖权上应当以属地管辖原则为主,辅之以属人管辖;法定刑的设置应以有期徒刑为处罚方式,并可以适用罚金刑。     

“见危不救”犯罪化的层次分析

社会对见危不救行为是否定的.对其价值判断的这种一致性,使得对其犯罪化不只是可能,而且是必要的.对见危不救行为动用刑罚加以调整,使人们自愿承担救人于危难间的义务,以促进社会的整体利益.我国刑法中应增加"见危不救罪",但要有严格的范围限制.     

Empathic emotions and justice in society

Empathy is defined as an affect more appropriate to another's situation than to one's own. The paper (i) summarizes different modes of empathic affect arousal; (ii) shows how empathic affect may interact with social-cognitive development, to produce four levels of empathy development; (iii) suggests that causal attributions may transform empathic affect into sympathy, guilt, and empathic anger, which are major moral affects; (iv) discusses how these affects may influence moral judgment and behavior; (v) points up empathic morality's limitations and the need to embed empathy in relevant moral principles; (vi) discusses possible links between empathy and justice principles, with special focus on Rawls; (vii) illustrates the interplay of empathy, moral judgment, and justice; and (viii) suggests that moral principles may become hot cognitions.     

论我国经济与道德之协调发展

经济与道德的协调发展,是我国社会主义发展的趋势选择,这不仅在于它是我国社会主义发展历史经验的忠告,更在于它是我国社会主义发展的内在根据和内在要求:是我国社会主义的基本特征和基本优势、基本任务和价值目标所在,又是我国社会主义的发展道路、未来形象和未来命运所系。实现我国社会主义经济与道德协调发展的途径,一是作出制度安排,二是作为有机统一的实践过程,三是变成每个社会成员的精神、心理和行动。     

论江泽民的和谐观

江泽民同志以马克思主义唯物辩证法为指导,批判地吸收中国传统文化遗产,提出了一种崭新的、比较系统的、以"社会和谐"、"人与自然的和谐"、"国际力量的和谐"为核心内容的和谐观.